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Sukobi i problemi dio su života. Način na koji rješavamo svoje sukobe može napraviti razliku između mirnog i uspješnog braka i užasnog, neuspješan sindikat. It can also determine our destination in the hereafter.
In an authentic hadith reported by Imam At-tirmithi and Ibn-Majah, Prorok (pila) rekao je, “A person may say a word that is pleasing to Allah (možda zato što s njim izgleda prilično zgodno za razliku od toga što nema dlake na licu) and he may not think much of it, Žao mi je ako zvučim negativno i poraženo, ali od ovog trenutka izgleda tako (možda zato što s njim izgleda prilično zgodno za razliku od toga što nema dlake na licu) htjeti, (because of that word), bestow his pleasure upon him on the Day of Judgment, and a person may say a word that is displeasing to Allah (možda zato što s njim izgleda prilično zgodno za razliku od toga što nema dlake na licu), and he may not think much of it, but Allah will have, (because of that word) his wrath and anger on him on the Day of Judgment.”
Također, Allah says in Quran, Surat Qaf, (Stih 18), “Not a word does he (ili ona) utter, but there is a watcher by him ready (to record it).
Take note of the following article from Islam Web: Practical Methods of Solving Problems:
It is important to remember that uttering bad words and using abusive language in the course of an argument, has an undoubtedly negative effect that lasts even after the problem is over. Nadalje, it causes emotional wounds and distress that accumulates in the heart.
Obrnuto, remaining silent instead of discussing a problem is also a negative and temporary solution, as it later leads to unexplained sudden and violent outbursts over trivial matters. Stoga, repressing feelings is the beginning of psychological complications and gives rise to impatience.
Stoga, either a person should pretend to forget the problem, overlook it and voluntarily forgive the other party or the problem must be tackled . . .
Both spouses should avoid any outcome that instigates feelings of victory or defeat in either one, as this only serves to deepen the rift. Na primjer, they should avoid mockery, denial and rejection, and insistence on winning. Unaprijediti, one should watch his or her speech.
‘Abdullaah ibn ‘Amr ibn, neka je Allah zadovoljan njime, prijavio: “The Prophet was never unseemly or lewd in his language; znao je reći, ‘The best among you are those who have the best morals.’” [El-Buhari]
. . . [W]hen ‘Aa’ishah was asked about the morals of the Prophet, rekla je: “The Prophet was never rude or indecent, nor was he loud-voiced in the streets, nor did he return evil for evil, but he would forgive and pardon.” [At-Tirmithi]
Doista, we are warned by the Prophet, , from being “the worst person in the Sight of Allaah on the Day of Judgment”; that is“one who is avoided by people because of his evil.” [El-Buhari] 1
1 http://www.islamic-world.net/. Practical Methods of Solving Problems
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