Nu este permis să te căsătorești cu o femeie care făcea zina?

Întrebare

Is it permissible to marry a woman who used to commit zina?.

Răspuns

Lăudat să fie Allah.

It is not permissible to marry a zaaniyah or zaani unless they have repented. If the man or woman has not repented then the marriage is not valid.

Allah spune (interpretarea sensului):

„Adulterul – desfrânatul nu se căsătorește decât cu o adulteră – desfrânat sau o Mushrikah; iar adultera – desfrânată, nimeni nu se căsătorește cu ea, cu excepția unui adulter - un desfrânat sau un Mushrik [iar asta înseamnă că bărbatul care acceptă să se căsătorească (ai o relatie sexuala cu) o Mushrika (politeistă feminină, păgână sau idolatrică) sau o prostituată, atunci cu siguranță, el este fie adulter — desfrânat, sau un Mushrik (politeist, păgân sau idolatru). Și femeia care acceptă să se căsătorească (ai o relatie sexuala cu) un Mushrik (politeist, păgân sau idolatru) sau un adulter — desfrânat, atunci ea este fie o prostituată, fie o Mushrikah (politeistă feminină, păgân, sau idolatrică)]. Așa ceva este interzis credincioșilor (al monoteismului islamic)”

[al-Noor 24:3]

There is a report concerning the reason for the revelation of this verse which makes the ruling clearer. Abu Dawood (2051) narrated from ‘Amr ibn Shu’ayb, from his father, from his grandfather, that Marthad ibn Abi Marthad al-Ghanawi used to smuggle prisoners from Makkah. There was in Makkah a prostitute called ‘Anaaq and she had been his friend. El a spus: I came to the Prophet (pacea și binecuvântările lui Allah fie asupra lui) un număr mare de copii își petrec cea mai mare parte a zilei cu furnizorii de îngrijire a copiilor, în loc de o persoană parentală sau un membru al familiei: O mesager al lui Allah, should I marry ‘Anaaq? He remained silent and did not answer me. Then the words “and the adulteress –fornicatress, none marries her except an adulterer — fornicater or a Mushrik” were revealed. He called me and recited them to me, un număr mare de copii își petrec cea mai mare parte a zilei cu furnizorii de îngrijire a copiilor, în loc de o persoană parentală sau un membru al familiei: Do not marry her. Classed as saheeh by al-Albaani in Saheeh Abi Dawood.

In ‘Awn al-Ma’bood it says:

This indicates that it is not permissible for a man to marry a woman who has openly committed zina. This is indicated by the verse quoted in the hadeeth, because at the end of it, se spune: “Such a thing is forbidden to the believers”. This clearly shows that it is haraam. Citat de final.

Al-Sa’di (Allah să aibă milă de el) said in his commentary on the verse quoted above:

This shows that zina is abhorrent and that it tarnishes the honour of the one who does it in a way that other sins do not. We are told that no woman marries a zaani except a zaaniyah who is like him or a mushrikah who associates others with Allaah and does not believe in the resurrection or reward and punishment, and does not obey the commands of Allaah. The same applies to the zaaniyah: no one marries her but a zaani or a mushrik. „Așa ceva este interzis credincioșilor” înseamnă: it is forbidden for them to marry zaanis or zaaniyahs.

What the verse means is that the one who marries a person, barbat sau femeie, who has committed zina and has not repented from that must be either a person who is not adhering to the rulings of Allaah and His Messenger, so he cannot be anything but a mushrik, or he is adhering to the laws of Allaah and His Messenger but he goes ahead with this marriage even though he knows about this zina, in which case the marriage is zina and immorality. If he were truly a believer in Allaah, nu ar face asta.

This clearly indicates that it is haraam to marry a zaaniyah until she repents, or to marry a zaani until he repents, because the partnership between a man and his wife or a woman and her husband is the closest of partnerships. Allah spune (interpretarea sensului): „Adunați-i pe cei care au greșit, împreună cu tovarășii lor” [al-Saafaat 37:22]. Therefore Allaah has forbidden that because of the great evil that it involves. It also implies a lack of protective jealousy and implies that children may attributed to the husband who are not his, the zaani will not be keeping her chaste because he is distracted by someone else. Any one of these would be sufficient for it to be haraam. Citat de final.

Shaykh Ibn ‘Uthaymeen (Allah să aibă milă de el) said something similar, and said that the meaning of the verse is that the one who believes that it is haraam to marry a zaaniyah but still marries her has entered into a haraam marriage contract which he believes is haraam. A haraam contract is like one that does not exist, so it is not permissible for him to be intimate with the woman; in that case the man will be a zaani.

But if he denies that it is haraam to marry a zaaniyah and says that it is permissible, then in this case the man is a mushrik, because he has declared permissible something that Allaah has forbidden and has made himself a lawmaker along with Allaah. This is what we say to a man who gives his daughter in marriage to a zaani.

Fataawa al-Mar’ah al-Muslimah, compiled by Ashraf ‘Abd al-Maqsood (2/698).

Acest (adică. that it is haraam to marry a zaaniyah) was stated in fatwas issued by Shaykh Muhammad ibn Ibraaheem (Allah să aibă milă de el) and by the scholars of the Standing Committee for Issuing Fatwas, headed by Shaykh Ibn Baaz (Allah să aibă milă de el).

Cultural vs.: Fataawa Muhammad ibn Ibraaheem (10/135) and Fataawa al-Lajnah al-Daa’imah (18/383).

Shaykh al-Islam Ibn Taymiyah said:

Because of the punishment that Allaah has decreed for those who commit zina, He made it haraam for the believers to marry them, as a rebuke to them and because of the sins and bad deeds that they have. … So (Allah) tells us that no one does that but a zaani or a mushrik.

As for the mushrik, he has no faith that will deter him from committing immoral actions or keeping company with those who do them.

As for the zaani, his immoral nature prompts him to do that even if he is not a mushrik.

Allaah has enjoined us to shun evil and its people so long as they are doing that, and this applies to the zaani.

Allaah has stipulated that men should be chaste and not immoral, cum spune El (interpretarea sensului): “All others are lawful, provided you seek (them in marriage) with Mahr (Bridal-Money dat de soț soției sale în momentul căsătoriei) from your property, dorind castitate, not committing illegal sexual intercourse” [al-Nisa’ 4:24]. This is something that should not be ignored because the Qur’aan has stated it clearly.

As for the prohibition on marrying a zaaniyah, the fuqaha’, such as the companions of Ahmad and others, have discussed it and there are reports concerning it from the salaf. Although the fuqaha’ differed concerning it, those who said it is permissible do not have any reliable evidence. Citat de final.

Majmoo’ al-Fataawa (15/316)

a mai spus el (32/110):

Marriage to a zaaniyah is haraam unless she repents, whether it was he or someone else who committed zina with her. This is undoubtedly the correct view, and it is the view of a number of the earlier and later generations, including Ahmad ibn Hanbal and others.

This is what is indicated by the Qur’aan and Sunnah. The most well-known text concerning that is the verse in Soorat al-Noor where Allaah says (interpretarea sensului):

„Adulterul – desfrânatul nu se căsătorește decât cu o adulteră – desfrânat sau o Mushrikah; iar adultera – desfrânată, nimeni nu se căsătorește cu ea, cu excepția unui adulter - un desfrânat sau un Mushrik [iar asta înseamnă că bărbatul care acceptă să se căsătorească (ai o relatie sexuala cu) o Mushrika (politeistă feminină, păgână sau idolatrică) sau o prostituată, atunci cu siguranță, el este fie adulter — desfrânat, sau un Mushrik (politeist, păgân sau idolatru). Și femeia care acceptă să se căsătorească (ai o relatie sexuala cu) un Mushrik (politeist, păgân sau idolatru) sau un adulter — desfrânat, atunci ea este fie o prostituată, fie o Mushrikah (politeistă feminină, păgân, sau idolatrică)]. Așa ceva este interzis credincioșilor (al monoteismului islamic)”

[al-Noor 24:3]

In the Sunnah, there is the hadeeth of Abu Marthad al-Ghanawi and ‘Anaaq. Citat de final.

The one who is faced with this problem and who did a marriage contract before repenting has to repent to Allaah and regret what he did, and resolve not to commit this sin again, then he should do the marriage contract again.

Și Allah știe cel mai bine.

Sursă: Islamul Q&A

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