“I THINK it’s ஹராம்,”என் நண்பர் கூறினார், அவள் எனக்கு அடுத்த படுக்கையில் அமர்ந்தபடி அவள் முகத்தை அசைத்தாள். “இந்த பெண்கள் தங்கள் குழந்தைகளை வளர்ப்பதற்காக ஆயாக்களை விட்டு விடுகிறார்கள். They’re not fulfilling their responsibilities as mothers.”
I was quiet momentarily, bothered by what she’d said. “I don’t think they leave the nannies to raise their children. I think they just need help. Being a mother is a lot of work.”
“But this is ஹராம்,” she insisted, her words conveying that she felt it was forbidden in Islam to have someone else raise the children. “You’re the mother, that’s your job, not some nanny’s.”
I smiled slightly. “How is it ஹராம் when the Prophet, sallallaahu’alayhi wa sallam, himself was left in the care of Halimah all that time? His own mother had someone else take care of him when he was young. How can we say this is wrong?"
She glanced at me, a bit taken aback by what I’d said. I could tell she hadn’t considered that. “But that was before prophethood,” she argued.
"ஆம், but it was a normal practice in Arabia during that time," நான் சொன்னேன். “Did he forbid the practice after he received revelation?"
She was quiet, her unwillingness to relent obvious on her face. But I could tell she was considering what I was saying.
“To me, it’s a question of trustworthiness and righteousness," நான் சொன்னேன். “If the person who helps raise the children is teaching the children Islamic adab, குர்ஆன், and hadith, உதாரணமாக, to me she can benefit the child more than the mother in that sense. Of course no one can replace the mother herself in many things, but I don’t see what’s wrong with hiring someone if that can bring benefit.”
I forced laughter then added, “I wish I knew a female scholar or student of knowledge I could send my daughter to for most of the day. That’s what some of the Salaf did. They sent their children to sit with scholars for many years. That’s how many became scholars in the first place. The mothers of the Salaf didn’t stay at home all day teaching the child everything in the name of being a ‘responsible parent.’ It’s not even humanly possible for one woman to offer a child everything the child needs for the rest of their lives,” I argued. “That’s why Islamic schools were established.”
“But that’s not what these women are doing,"என்று அவர் கூறினார். “They’re just being lazy so they can sleep and shop all day.”
I shook my head. “I think it’s wrong to accuse women of that. ஆம், I know they aren’t hiring female scholars to take of their children, but really, let’s be fair. I think it’s really rare to find a woman who doesn’t participate அனைத்தும் in raising her child. ஆம், the nanny may spend a lot of time with the child, maybe even more than the mother herself in some cases,” I conceded. “But tell me, how is that different from what the rest of us do when sending our children to school? Are we being irresponsible mothers for not teaching our children by ourselves?"
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It breaks my heart when I hear people rush in their negative judgment of mothers, whether it’s in hiring a nanny, not packing a snack for their child that day, or getting extra sleep in the morning.
I remember working as a teacher and hearing the constant criticism of mothers on a daily basis. “You would think her parents would be responsible enough to sign a simple permission slip.” “My God, doesn’t this mother check the child’s schoolbag when he comes home?” “This one never shows up at the parent-teacher conference. I’m really worried for the child.” Or the teachers’ favorite, “You know it’s really the nanny raising that child…”
How do நீங்கள் தெரியும்? I’d wonder. இதற்கிடையில், at that very moment, the teachers’ own children are in daycare—or in faraway school classrooms— being cared for by strangers who are known to them even less than the nanny is to the “bad mommy.”
At least the nanny is right there living in the house, and the mother can check on the child at any moment. But what about our children in daycare and school—not to mention after-school activities like sports teams, creative clubs, mall trips, மற்றும் பல?
If leaving children in the care of strangers is a sin, we’re all in trouble, those without nannies at the top of the list.
At least hired help generally accompany children wherever they go. But who is responsible for எங்கள்children who have no nanny?
Perhaps we view the faceless teachers, sports coaches, club sponsors, mall employees, and even bus drivers as better caregivers than nannies? Or maybe disapproving of the nanny culture relieves us from focusing on that same culture in a different form—sending our children to school.
“But we send children to school when they’re old enough to be independent,” a sister said. “What’s wrong is neglecting them when they’re young. No one can take care of a young child except the mother.”
Though this is a compelling argument, Allah says otherwise:
“And if you decide on a foster suckling-mother for your children, there is no sin on you.”
—Qur’an, அல் Baqarah, 2:233
Why then do we—in the anti-nanny culture—think it’s one of the மோசமான பாவங்கள், as far as parenting goes?
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நபி, sallallaahu’alayhi wa sallam, கூறினார், “A sign of a person’s excellence in Islam is that he leaves [or ignores] that which does not concern him” (அகமது, மாலிக், and Al-Tirmidhi).
இவ்வாறு, we need to sincerely ask ourselves, How does a mother’s choice to hire a nanny concern us?
Allah and His Messenger taught that the best of us are those with the most தக்வா—God-consciousness or fear of Allah.
எனவே, does hiring a nanny lessen a woman’s தக்வா in some way? Does it take away from her Islam?
If you really believe a woman who’s hired a nanny is guilty of bad parenting, then make du’aa and talk to the mother herself. Perhaps your sincere advice can help her determine better parenting strategies.
As the Prophet said, “The religion is sincere advice” (சஹீஹ் முஸ்லீம்).
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செய்ய முடியாது, I’m not naïve. I realize that the “nanny culture” has its share of problems—and loads of them…
As does the non-nanny பள்ளி கலாச்சாரம்.
There are many parents who blindly trust teachers in the same way the nanny culture trusts hired help.
நாள் முடிவில், we’re all in the same boat.
And as I told my friend: இறுதியில், it’s about the trustworthiness and righteousness of our “hired help”—whether they are “nannies” or “teachers.”
And many mothers in the “nanny culture” know more about the characters of their nannies than we know about our children’s teachers.
So let’s be honest about the real problem here. It’s not that hiring a nanny is “bad parenting” any more than sending our children to school is parental neglect—even if we don’t personally know all our children’s teachers.
Like hiring a scholar, ஆசிரியர், or wet nurse for our children, there are certainly times that hired help is beneficial.
So if we are sincere about our love for good parenting, then a good place to start is by being good parents ourselves. And doing this requires, firstly, striving for excellence in our Islam—by focusing on our own parental choices and childcare cultures, not someone else’s.