சிங்கிள் எவர் ஆஃப்டர்

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சிங்கிள் எவர் ஆஃப்டர்

The grass is no more greener on the other side” married women often tell their single sisters. Whilst women will forever debate the pros and cons of married life, one thing is clear; although marriage is not all a happily ever after fairytale, there is nothing desirable about prolonged singlehood…”

Allah designed us to need the companionship and comfort that can only be found in marriage, describing husbands and wives as garments for one another.[1]

Many young people aspire to get a degree and a job, get married and have children. They may experience obstacles along the way, and maybe all their priorities were wrong, but our generation could not have foreseen what would happen after the degrees were secured and the job-interviews were over. No doubt, most people followed up their successful careers with successful marriages, but a significant, (largely increasing) minority are wrestling with the fact that life didn’t work out quite like they planned.

The reasons for a prolonged singlehood are complex; everything from having a successful career and being overweight, to a shortage of practising brothers. Just as the cause is difficult to identify, the solution is equally elusive. இருப்பினும், it is high-time our community woke up to the realisation that prolonged singlehood is not just affecting their daughters or a few so-called ineligible women. The tide has turned, and the struggle facing practising Muslim women has reached nearly every home (with few exceptions). There is no doubt that an increasing number of Muslims and a disproportionate number of women are finding themselves single well into their 20s and even 30s.

There is a growing concern about our young sisters, in particular, and the effect that delaying marriage is having on their lives. Much has been made of the so-calledboomerang generation” (people who have returned home to live with their parents, after having lived elsewhere); how their struggle with housing and living costs have forced them to move back in with mum and dad. Recent research by Mintel shows that 3 million adults have moved back in with their parents.[2] Muslim couples are no exception in having strong opinions on living with in-laws. எனினும், the psychological impact of Muslim women living at home well beyond adolescence is largely ignored. They may have all the trappings of adulthood; a car, a job, and money in the bank, but they are still living in the same room they grew up in. Unable to get married, they have long outgrown their family home, but remain within its four-walls under the care and authority of their parents for longer than ever before. This can inevitably lead to much frustration and tension as the lines between childhood and adulthood merge, which can culminate in some women regrettably deciding to, or being forced to, leave home and set-up on their own.

Our increasingly immoral society has had a devastating impact on Muslim men,[3] but what of the impact on our women? The decade or two between adolescence and marriage can be the loneliest time for women who cannot marry. Modesty in a practising woman is something assumed. Yet the outer strength of our most practising sisters masks an inner struggle to lower the gaze, control the nafs, and to avoid the company of the non-mahram men. மற்றும், in a world where nothing is as pure as it once was, many of our sisters are falling into sins that marriage at earlier age could have prevented. The challenges of staying chaste are further compounded for women who do not have the security of a family-home environment.

As these women edge towards their late 20s, loneliness can become coupled with an increasing desire to have their own children. Whilst their friends may already be adding to their happy brood, they are still struggling through a cycle of proposals and marriage meetings. These concerns are heightened in women in their 30s, who may start to question whether they will ever marry and start a family. A women’s fertility declines more quickly with age than a man’sdeclining rapidly after the age of 35.[4]

Women should remember, எனினும், that although time might not be on their side, Allah in His Mercy will bestow children on whomever He wills. Zakariyya was an old man, with a head full of gray hair, and his wife was barren. Yet he supplicated,

“என் கடவுளே, grant me from you a righteous offspring, you are indeed the All-Hearer of invocation.”[5]

Little is said about the role of a single (or childless) Muslim woman in society, despite the fact that the wife of our beloved Prophet (சமாதானம் உன்னோடு இருப்பதாக), A’ishah (அல்லாஹ் அவளைப் பற்றி மகிழ்ச்சியடையட்டும்), was left childless and single upon his death at just 18 வயது. இன்னும், we have a plethora of articles, lectures and advice from scholars on how to be a good wife and mother. Isn’t it time to redress the balance? Whilst other women get busy raising their families, what should single women dedicate their lives to? Many women follow up their degrees with further qualifications, and then their qualifications with one job after another. Although the rewards in the corporeal world are clear, what of the rewards in the hereafter? We were not created to be wives and mothers, yet great rewards are attached to these roles which cannot be comparable to a degree and a good job. No doubt, Allah does not place a burden on anyone greater than they can bear, and every person shall have that which they intendedbut we need far greater clarity on the role of single Muslim women in society.

The greatest blessing for any person, if they have the opportunity, is to serve their parents when they reach old-age. The reward of this cannot be underestimated.g

Abu Huraira reported Allah’s Messenger (சமாதானம் உன்னோடு இருப்பதாக) என கூறினர்,

“Let him be humbled into dust; let him be humbled into dust. என்று கூறப்பட்டது: ‘Allah’s Messenger, அவர் யார்?’ அவன் சொன்னான்: He who sees either of his parents during their old age or he sees both of them but does not enter Paradise.”[6]

If a person was to dedicate their entire life to taking care of their parents, they would have gained a great reward in the hereafter. இன்னும், there has never been, even within our own community, a role for women to simply be great daughters without letters after her name, and a well-sounding job title, society would never be satisfied, and even parents themselves could not be content. அனைத்து பிறகு, the often-asked question, “Are you married?” is swiftly followed by, “What do you do?”

We should not simply assign single women to roles which their married counter-parts have become too busy to fulfil, in family life, Da’wah, the work place etc., without a greater understanding of the rewards in the hereafter. As their siblings and peers will leave a legacy of children who will do good deeds, and make du’a for them, single women should be equally greedy for a noble legacy that lives on beyond the grave.

This life is a test, and whilst some people are tested in their marriages, others are tested with the absence of them. We must remember that ultimately it is for Allah to decide how or with whom we should spend the rest of our lives. It is not for us to question the Decree of Allāh but rather strive to find the benefit of the du’a that has a delayed response, and allow it to be a means for us to turn back to Him.

நபி (சமாதானம் உன்னோடு இருப்பதாக) used to say in the night prayer:

“O Allāh, to You be praise, You are the Light of the heavens and the earth and everyone in them. To you be praise, You are the Sustainer of the heavens and the earth and everyone in them. To you be praise, You are the Sovereign of the heavens and the earth and everyone in them. To you be praise, You are the truth, Your promise is true, Your words are true, the meeting with you is true, Paradise is true, Hell is true, the Hour is true, Muhammad is true. O Allāh to you I have submitted, in You I put my trust, in you I have believed, to you I have repented, with Your help and guidance I have debated, and to You I turn for judgement. You are our Lord, unto You is our return. Forgive me for my past and future sins, for those I have committed secretly and those I have committed openly, for whatever You know more about than I. You are the One who brings forward and the One who puts back (Al Mu’akhhir), You are my God, there is no deity (worthy of worship) but You, and there is no power and no strength except with you.”[7]

Married couples, community leaders and scholars must also rise up to the challenge that is facing our community. We can no longer rely on word-of-mouth and family connections to facilitate the marriages of our youth. We have to move away from polite dinner-party conversations and friendly teasing, and realise that delays in marriage have serious consequences. இறுதியாக, we must acknowledge that sincere du’a must be accompanied by serious action. Buried beneath every test our sisters are enduring is the communal obligation to distance ourselves from accountability on the day of Judgement, and an individual opportunity to rise up and gain the pleasure of Allah.

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[1] குர்ஆன் 2:187
[2] http://www.mintel.com/blog/boomerang-kids-return-nest-3-million-aged-20-living-back-parents
[3] http://muslimmatters.org/2007/08/19/pornogrpahy-addiction-among-muslims-stories-tips/
[4] http://www.nhs.uk/Livewell/Fertility/Pages/Protectyourfertility.aspx
[5] குர்ஆன் 37:100
[6] சாஹிஹ் முஸ்லிம் 032: 6189
[7] ஸஹீஹ் புகாரி 21: 221

ஆதாரம்: http://www.islam21c.com/islamic-thought/3798-single-ever-after

15 கருத்துகள் to Single Ever After

  1. As a disabled single woman in her 30s, with the clock ticking, the metre running, the tongues all around wagging and the awkward gazes of friends and family uncomfortably shifting, this article is at least something I can ask people around me to read to gain a glimmer of understanding about life from my perspective. JazakalLaah for writing and spreading these points. எதிர்பாராதவிதமாக, I was injured during my last year of University, in my ‘primeyou might say. The effects of this have been so far reaching, making almost every avenue closed to me; I couldn’t finish my studies, employers won’t employ me, the notion of marriage feels like a distant dream I once had, and the yearning for children has had to be suppressed, pushed way down and out of mindbut worst of all is the fact that as my parents get older and frailer, I am not able to look after them. மாறாக, they have to look after me as they did when I was a child. SubHaan-AlLaah, for there must be a lesson in it for me and there’s no doubt but that AlLaah has a plan for mebut really, I wonder sometimes what on earth that could possibly be….
    Please du’a for my family; may AlLaah give them peace and ease their worries. I have stopped holding my breath for Happily Ever Afters (as this is less painful) but they still have hopes and dreams for me. எனவே தயவுசெய்து, please Ya AlLaah, make it easy for them. Aameen.

    • May Allah ease your burden dear sister, This life is nothing but deception and time will heal every thing, please be patient and Allah will bring hope for you again, as he bring vegetation from the dead land.

    • நாசிமே

      Salaam Sister Neceme!
      You sound like a friend I once hard who I have lost contact with when I moved after college. I want you that Allah with not for sake you or your family and InshAllah the reward in the Hereafter with be so great that you will wish to come back to earth and do it all over again. Allah tests the most pious among his creation look in the life’s of the prophets,. So be patient dear sister. Don’t worry your Dua to Allah is sufficient for your parents. And I pray that Allah increase his blessing on you and yours and that he give you the best in this world and the Hereafter Jannah. I love you for his sake

  2. Another single woman

    @Naceme: May Allah Bless you and your family sister..May Allah Make all your task easy….May Allah should help you to come out from this sorrow and anxiety. May Allah help you to find a pious and nice spouse very soon.. may Allah heal & help you quickly …………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………….ect,,, May Allah answer my prayers for you dear sister in Islam

  3. shehriyar

    A very well written article outlining every aspect of of today’s society what decent women and men are going through. I have to be blunt here but the word Marriage to me means fashion. There is no sunnah to anything these days. I wonder how some one who has been divorced twice or have had all the joys before marriage does end up getting married and the one who has stayed away from such practices is still in a test. There is a time and place for everything and that is why I have faith in my Allah, that why we all have faith in Him since only He knows what is best.


  4. abebefe zainab

    @naceme tears clogg my eyes at the thot of what you are going thru. I pray Allah swt ease ur tears with lafta. Bring joy into ur house and grant u a patner whom despite d odds will stay with u to share all the high and lows. Its not too late and I believe soon you shall share that great news on this forum. Surely u where born and surely you shall give birth. I once faced all written above but alhamdulilah I am now married and blessed with a baby boy jamaldeen (beauty of islam) when you av absolute faith in allah the imppossible becomes possible. We just have to pass the message on so our community can rise up to the challenge and help every other sister out there. ஆமீன்!

  5. I have got a very good proposal, everything looks perfect .. but inspite of doing istikhara several times ..im confused, stressed out and not feeling happy at all. Thoughts of remaining single disturb me, thoughts of not getting such good proposal again haunts me..what should i do..

  6. ஹஃப்ஸா


    சுவாரஸ்யமான கட்டுரை, single ever after. Some of these women have isolated themselves from the Muslim society because the abuse and bullying they sustain from married people.. Constantly asking when they are getting married, why are they not married etc. it’s ok to ask questions but the abuse and the public embrassment caused by these ppl.

    The comment about married brothers to marry these women, does not solve the problem as majority of these brothers are not financially and emotionally able to provide. This becomes worse when a child arrives.

    It is not only the single sisters responsibility to look after their parents, it’s all the siblings responsibility. This will make a lot of single women resentful. It’s seems from the Muslim community single sisters do not have a life.

    Anyway I hope this issue is further addressed as we are isolating a section of our community.


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