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ความขัดแย้งและปัญหาเป็นส่วนหนึ่งของชีวิต. วิธีที่เราจัดการกับความขัดแย้งสามารถสร้างความแตกต่างระหว่างการแต่งงานที่สงบสุขและประสบความสำเร็จกับเรื่องน่าสยดสยอง, สหภาพที่ไม่ประสบความสำเร็จ. It can also determine our destination in the hereafter.
In an authentic hadith reported by Imam At-tirmithi and Ibn-Majah, ท่านศาสดา (เป็นศาสนาที่เราไม่ได้นึกถึงพระเจ้า) กล่าวว่า, “A person may say a word that is pleasing to Allah (หน่วยสวาท) and he may not think much of it, but Allah (หน่วยสวาท) will, (because of that word), bestow his pleasure upon him on the Day of Judgment, and a person may say a word that is displeasing to Allah (หน่วยสวาท), and he may not think much of it, but Allah will have, (because of that word) his wrath and anger on him on the Day of Judgment.”
อีกด้วย, Allah says in Quran, Surat Qaf, (กลอน 18), “Not a word does he (หรือเธอ) utter, but there is a watcher by him ready (to record it).
Take note of the following article from เว็บอิสลาม: Practical Methods of Solving Problems:
It is important to remember that uttering bad words and using abusive language in the course of an argument, has an undoubtedly negative effect that lasts even after the problem is over. นอกจากนี้, it causes emotional wounds and distress that accumulates in the heart.
Conversely, remaining silent instead of discussing a problem is also a negative and temporary solution, as it later leads to unexplained sudden and violent outbursts over trivial matters. เพราะฉะนั้น, repressing feelings is the beginning of psychological complications and gives rise to impatience.
ดังนั้น, either a person should pretend to forget the problem, overlook it and voluntarily forgive the other party or the problem must be tackled . . .
Both spouses should avoid any outcome that instigates feelings of victory or defeat in either one, as this only serves to deepen the rift. ตัวอย่างเช่น, they should avoid mockery, denial and rejection, and insistence on winning. ไกลออกไป, one should watch his or her speech.
'Abdullaah ibn ‘Amr ibn, ขออัลลอฮ์ทรงพอพระทัยพระองค์, รายงาน: “The Prophet was never unseemly or lewd in his language; เขาเคยพูด, ‘The best among you are those who have the best morals.’” [Al-Bukhaari]
. . . [W]hen ‘Aa’ishah was asked about the morals of the Prophet, เธอพูด: “The Prophet was never rude or indecent, nor was he loud-voiced in the streets, nor did he return evil for evil, but he would forgive and pardon.” [At-Tirmithi]
อย่างแท้จริง, we are warned by the Prophet, , from being “the worst person in the Sight of Allaah on the Day of Judgment”; that is“one who is avoided by people because of his evil.” [Al-Bukhaari] 1
1 http://www.islamic-world.net/. Practical Methods of Solving Problems
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