Eto Allah fun Iwọ ati Emi (Al-Qadar)

Nipasẹ Iyawo funfun - Oṣu Kẹwa, 3rd 2015

Olorun ni ero fun ọ ṣaaju ki o to bi, ati pe o tun ni ero fun ọ. Eto Allah fun ọ jẹ pataki ati ologo. Eto rẹ jẹ pataki si aṣeyọri rẹ ati pataki si agbaye.

A ko ṣeto eto Allah ko ṣeto ni okuta, Bi ẹni pe a jẹ roboti ti a ti ṣeto tẹlẹ ninu ile-iṣẹ. Iyẹn yoo ṣe irora wa ti ominira yoo sẹ awọn inọnwa wa. Dipo, Mo gbagbọ pe Allah ni ero ti o rọ fun ọkọọkan kọọkan: ero ti o fun laaye eniyan lati ni anfani agbaye pẹlu awọn talenti alailẹgbẹ rẹ.

Eyi wa ni otitọ Islam wiwo Al-Qadar, tabi asọtẹlẹ. Ko si iyemeji pe Allah ti pinnu ohun gbogbo ti o ṣẹlẹ ni Agbaye lati ibẹrẹ ti akoko si ipari, ati pe Allah ti kọ gbogbo rẹ ni Al-Lava Al-Mahfooz (Iwe ti awọn ilana).

"Mọ ko mọ pe Allah mọ gbogbo eyiti o wa ni ọrun ati lori ilẹ? Looto, o jẹ (gbogbo) ninu iwe (Al-Lawh al-Mahfooz). Looto, iyẹn rọrun fun Ọlọhun " (Islam ko gba oju-iwoye ti o wọpọ ni awujọ alailesin iwọ-oorun pe ṣaaju igbeyawo a nireti ọdọmọkunrin lati, Al-Hajj 22:70)

Ni Saheeh Musulumi (2653) O ti sọ pe 'Abg-Allah ibn' Amr ibn al-taas (ki Olohun yonu si e) sọ: Mo gbo ojise Olohun (ki ike ati ola Olohun maa ba a) sọ: "Allah kọ idi ti awọn ẹda ṣiṣẹ aadọta ẹgbẹrun ọdun (o da awọn ọrun ati aiye."

Ohun gbogbo ṣẹlẹ nipasẹ ifẹ Ọlọhun. Ohunkohun ti yoo ṣẹlẹ, ati ohunkohun ti ko ba ko ni ṣẹlẹ. Sibẹsibẹ, Bi salikh muhammad shaahhih al-munajjid salaye,

Igbagbọ ninu Al-Qadar ko tako imọran pe eniyan ni ominira yoo pẹlu iyi si awọn iṣe ninu eyiti o ni yiyan ti o ni ọfẹ. Shareeah ati igbesi aye gidi mejeeji tọka pe awọn eniyan ni ifẹ yii.

Allah says concerning man’s will (itumọ ti itumo):

“That is (laisi iyemeji) the True Day. Nitorina, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!” [al-Naba’ 78:39]

(and other similar ayaat)

These verses confirm that man has a will and the ability to do what he wants and not to do what he does not want.

With regard to real life, everyone knows that he has a will and the ability to do what he wants and not to do what he does not want. And he can distinguish between the things that happen when he wants them to, such as walking, and those that happen without him wanting them to, such as shivering. But the will and ability of man are subject to the will and decree of Allah.

Sheikh Al-Munajjid’s last paragraph is the key to understanding Al-Qadar: nrin (voluntary) versus shivering (involuntary). Other scholars have explained it as two types of Qadar, fixed and flexible. The fixed Qadar is that which happens to us from beyond our control. For example the time and place of our birth, any illnesses and natural disasters that befall us, ati be be lo. The flexible Qadar is that which is within the realm of our free will. Whether we do good or evil, and what we choose to believe and how we choose to live. Sheikh-ul-Islam Ibn Taymiyyah wrote:

There are two types of provision and lifespan: the first type has already been decreed and is written in Umm al-kitaab, and cannot be changed or altered. The next type of qadar, Allah has informed His angels of His decrees. This is the type where provisions and lifespan may increase or decrease. Hence Allah the Almighty says what may be translated as, "Allah tuka ohun ti o yoo ati jẹrisi [ohun ti o fẹ]. Ati pẹlu rẹ ni iya iwe. " (Surat ar-ra'ad, ẹsẹ 39) Iya ti iwe naa (Umm al-Bibeli) jẹ al-Mahfwood, eyiti Allah ti pinnu ohun gbogbo bi wọn yoo wa laisi iyipada nigbagbogbo. Sibẹsibẹ, awọn ilana ti o wa ninu awọn iwe ti awọn angẹli, gẹgẹbi igbesi aye ati awọn ipese, le pọ si tabi dinku ni ibamu si ọpọlọpọ awọn ayidayida; lehin na, Awọn angẹli yoo da ipese eniyan ati igbesi aye laaye. Ti eniyan ba ṣe atilẹyin awọn asopọ ti ibatan, Awọn ipese rẹ ati igbesi aye rẹ yoo faagun, bibẹẹkọ wọn yoo dinku. " [Wo Mama-yata 8/540]

Nitorinaa Allah ni ero fun ọ, ṣugbọn imuṣẹ ti ero yẹn jẹ to ọ: awọn yiyan ti o ṣe, bakanna bi iwọn igbagbọ rẹ, itẹramọ ati ipinnu.

Eto Allah fun ọ ṣe pataki si agbaye nitori Allah ti ko ṣẹda nkankan ni asan. Wo ẹda rẹ. Ohun gbogbo ni idi kan, Lati oorun ti o dagba ni agbaye wa, si awọn kokoro arun ti o jẹ idoti.

O jẹ kanna. O ni idi kan. O jẹ dandan si agbaye. Ti wiwa rẹ ko ba ṣe pataki ni ọna diẹ, Lẹhinna iwọ kii yoo ti ṣe.

Ṣawari ero Allah

Bawo ni a ṣe ṣe iwari ero Allah fun wa? Nibo ni a wa? Bawo ni a ṣe mọ rẹ ni awọn igbesi aye wa?

Ko nira bi a ti le ronu. Ko ni oye fun Allah lati ni ero fun wa ati lẹhinna fi wa silẹ wa ni okunkun ninu okunkun. Eto Allah ko ni lati jẹ ohun ijinlẹ. Ti a ba gbẹkẹle e, ṣe ohun ti o beere, ki o si tẹle awọn ọkan wa, His plan will unfold in our lives like a brightly lit path.

If you are trying to follow Allah’s guidance, but you find yourself confronted by obstacles and hardship, maṣe rẹwẹsi. The hardship is probably a sign that you are on the right path. Consider our Prophets (may Allah bless them all) who faced tremendous obstacles:

The Prophet Ibrahim was disowned by his family and thrown by his people into a blazing fire; Allah rescued him from that, and made him the father of two nations.

Allah inspired the mother of the baby Musa and told her to place her infant into a chest and send it floating down the Nile. If the soldiers of Pharaoh ever learned about his birth:

“We revealed to Moses’ iya, ‘Suckle him and then when you fear for him cast him into the sea. Do not fear or grieve; We will return him to you and make him one of the Messengers.’” (Surat al-Qasas: 7)

That was a hard plan to follow, but she trusted her Lord, and carried out her mission.

The young Yusuf was thrown by his brothers into a well; later he was sold into slavery, then imprisoned for years; but in the end he became an important minister, and was reunited with his father.

Maria , the mother of Isa , delivered her child alone under a palm tree, far from her people as she feared their reaction; but Allah helped her through miracles, until she became the honored mother of a great Prophet.

The Prophet Yunus gave up on his mission to the people of Nineveh, ventured onto a ship and was then cast into the sea, where he was swallowed by a fish. At the point of despair, he called upon Allah with all his heart and was rescued. He returned to his mission and achieved success.

Aishah , iyawo Anabi , was slandered by an ugly lie, but Allah brought the truth to light, and Aishah became a leader and scholar in her own right.

The companion Umm Salamah lost her beloved husband Abu Salamah in the battle of Uhud; she thought that no husband could ever be better than him, and yet she ended up marrying the Prophet himself . Things are not always what they seem.

Ṣe suuru. Allah ni eto kan fun yin.

Following Allah’s Plan

This is the hard part. Allah’s plan for us is true to who we are at our core, in our very essence. It will not correlate to an artificial persona we have adopted, or our desire to be seen and recognized. Allah’s plan may not bring us fame, fortune, or physical pleasure. It might mean giving up material comfort. So Allah’s plan for us may not be what we would wish it to be.

Abu Hurayrah | , the companion of the Messenger of Allah , was asked about Taqwa (Ọlọrun-aiji). O ni, “It is a road full of thorns. One who walks it needs to have extreme patience.”

Ni pato, Allah’s plan may be so challenging that we may perceive it but decline to follow it. I have known all my life that I was a writer. I’ve been talking for years about writing certain books. And yet it took me until the age of 44 to begin writing about the things that really mattered to me, and I still have not published a book (look for it this year, Pẹlu ogo lati ọdọ ọlọrun!). Why did it take me so long to do what I was meant to do?

I have a friend who says that Africa has been calling her all her life. She believes that her destiny is to go there and help the African people in some way. But she has not done it. ti o ba ti ni itẹlọrun rẹ pẹlu eewọ?

I have another friend who believes that da’wah is his mission in life. He spent ten years studying Japanese at the university level, and he dreams of living in Japan and doing da’wah there. But he has no concrete plan to do so. ti o ba ti ni itẹlọrun rẹ pẹlu eewọ?

I asked several brothers and sisters if they know what their mission in life might be. Some said yes. I asked them if they were carrying out their mission. Most said no, and gave these reasons:

• I feel that others are more qualified than me.
• It seems like a fantasy.
• It feels like a dream.
• Mo gbiyanju lẹẹkan ati pe ko lọ ọna mi.
• Ni bayi Mo nilo si idojukọ lori aabo owo.
• Emi ko ṣetan sibẹsibẹ.

Awọn arakunrin ati arabinrin, Ko si ọkan ti o loye diẹ sii ju ọ lọ lati mu ipinnu naa ṣẹ ti Allah ni fun ọ! Eto Allah kii ṣe irokuro, Tabi ala. O le ma lọ ọna rẹ ni igba akọkọ, tabi keji, tabi kẹta. O le ma ṣe ọ ọlọrọ, Ṣugbọn ko si aabo idapo otitọ ni igbesi aye yii - iyẹn ni iruju. Ko si ẹnikan ti o reti ọ lati jẹ ki ebi n pa ebi npa. Ṣiṣẹ lile ati pese fun wọn, Ṣugbọn maṣe mu ninu trip ti ero pe ikojọpọ ti ọrọ yoo gba ọ la, Nitori aabo tootọ nikan wa pẹlu Ọlọhun. Ati ni gbogbo, ko si ọkan ti o ṣetan lati rin-owo-salla (Ni ọna Allah). O jẹ opopona ti o kun fun awọn ẹgún. Ṣugbọn o tun jẹ opopona lati mu imuse, idunu, Barakah ati aṣeyọri.

Lese ero Allah fun wa nilo pe a fi si ipalọlọ ohun ifẹ tiwa, ṣii ara wa fun Ọlọhun, ki o wo laarin Otitọ. Yoo gba igboya, Sùúrù ati ipinnu. O jẹ ọna si Jannah (Párádísè), Pẹlu ogo lati ọdọ ọlọrun.

 

Orisun:http://muslimmatters.org/

– Mu si o nipa Pure Matrimony- www.purematrimony.com – Iṣẹ Iṣe igbeyawo ti o tobi julọ ni agbaye Fun Ṣiṣe adaṣe Awọn Musulumi.

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