Na Dangantaka Da Soyayya – Sashe 2 : Halin Annabi Ga Masu Soyayya

Manzon Allah sallallahu alaihi wa alihi wa sallam ya kasance mutum ne mai kusantar duk wanda ya zo masa da matsalolinsu da halin da suke ciki.. Matasa da manya sun zo sun amfana da shawararsa da hikimarsa. Hakazalika, akwai kuma mutanen da lamarinsu ya ta'allaka kan batutuwan da suka shafi soyayya. Annabi Sallallahu Alaihi Wasallama kamar yadda ya gabata, an gane soyayya a matsayin ji na halitta ko da kuwa ba aure ya cika ba matukar bai haifar da wani abu da ya saba wa doka ba ko ya ketare iyakokin shari’a da rashin yardar Allah..

Daya daga cikin irin wannan labari shi ne na sahabi Khansa bint Khadam. Khansa bint Khadam ta je wajen Manzon Allah Sallallahu Alaihi Wasallama ta gaya masa cewa ba ta son auren wani mutum da mahaifinta ya tilasta mata sai ta ce., “Dan uwana ya fi soyuwa gare ni.”

Khansa bint Khidam Al-Ansariya ta ruwaito: cewa mahaifinta ya aure ta a lokacin tana matron kuma ta ƙi wannan auren. Sai ta je wurin Manzon Allah Sallallahu Alaihi Wasallama sai ya bayyana cewa auren bai inganta ba.

A lokacin, ta kasance budurwa amma hakan bai hana ta bayyana ra'ayin ta a gaban Manzon Allah Sallallahu Alaihi Wasallama kan wanda take so ba.! Kuma wannan mutumin Ar Rasool sallallahu aleyhi wasallam, Annabin Allah. Mata nawa ne za su ji dadin zuwa wurin Shaihu, Imam ko Maulana a yau da bayyana musu lamarin soyayya? Duk da haka, wannan budurwa ba ta gushe ba tana gayawa Ar Rasool salallahu aleyhi wasallam Me yasa? Domin, salallahu aleyhi wasallam ya kasance wanda yake sanyawa kowa jin dadi ya kusance shi ta fuskoki da dama na rayuwa walau hukunce-hukuncen Sallah ko kuma wani lamari na soyayya..

Wani labarin na soyayya shine na Mugeeth da Bareerah radiyallahu anhuma. Wataƙila an san su da labarin soyayya. Mugeeth sahabi ne mai tsananin son Bareerah amma Bareerah bata son shi baya. Bayan rabuwarsu, ta barshi. Mugeeth, duk da haka, ya kasa danne sonta sai ya bi ta a titunan Madina hawaye na gangarowa zuwa gemunsa yana rokon Bareerah da ta dawo da shi aure.. Za ka iya tunanin zama a Madina ka ga wannan al'amari yana bayyana a gabanka? Me ya zama martanin mutanen Madina? Me zai zama martanin sarkin Madina, Annabin Allah, Rasool sallallahu alaihi wasallam. Sahabbai ko Sahabbai ba su yi wa Mugeeth gori ba sai dai ya sami tausayinsu. Manzon Allah sallallahu alaihi wa alihi wa sallam yana lura da wannan lamari ya koma ga baffansa Abbas ya ce., "Ya Abbas! Ba mamaki yadda Mugeeth ke son Bareerah da yadda Bareerah ta tsani Mugheeth?”. Ar Rasool Salallahu aleyhi wasallam yana gudanar da wannan jin na soyayya.

Kasancewar mutum mai taushin zuciya, Annabi Sallallahu Alaihi Wasallama ya yi wa Mugeeth ceto saboda halin da yake ciki. Ya je wajen Bareerah ya tambaye ta ko za ta iya mayar da Mugeeth aure?. Bareerah ta tambaya,”Shin kuna umurce ni ne ko kuma kawai kuna yin ceto ne?” Suka ce, “Ina yin ceto” Ta amsa, “Idan haka ne, to ba na son shi.” Bayan yace a'a, bai yi yunkurin tilasta mata ba saboda Ar Rasool sallallahu aleyhi wasallam yana girmama mace kamar yadda ya yi na namiji.. Kowa yana da hakkin ya so wanda yake so ko ba ya so kuma Annabi Sallallahu Alaihi Wasallama ya mutunta wannan hukuncin.. Manzon Allah sallallahu alaihi wa alihi wa sallam ya shagaltu da wasu mas'aloli masu yawa dangane da yaki, makiya, wakilai, iyali, har yanzu mutuwa ta sanya lokaci don warware matsalar soyayya ta zuciya. Ba wai kawai ya tausayawa ba amma ya yi roko don magance matsalar ta hanya mafi kyau.

Labari na qarshe shi ne na Zainab Raliyallahu anha, babbar diyar Manzon Allah sallallahu alaihi wasallam da son mijinta Abu’ Al-As bin Rabi'. A lokacin hijirar Manzon Allah Sallallahu Alaihi wa Sallam Zainab na daga cikin wadanda suka zauna tare da mijinta kuma wannan ya kasance kafin ayar da cewa kada mace Musulma ta zauna da wanda ba Musulmi ba.. Mijinta bai musulunta ba tukun. Don haka, Zainab ta zauna a Makkah, har yakin Badar ya faru. Mijinta ya karasa yaki da musulmi, Zainab ta ji tsoron haka. Ta ci gaba da kuka: “Ya Allah, Ina tsoron wata rana rana za ta fito, 'ya'yana su zama marayu ko na rasa mahaifina"..

Lokacin da yakin ya kare, Abu’ Musulman suka kama Al Aas, sai labari ya kai ga Zainab. Da jin labarin kama shi, Nan take ta fita sonta ta yanke shawarar sakinsa. Bata mallaki komai ba dan haka ta fito da abin wuyanta wanda mahaifiyarta Khadija r.a ta bata lokacin da ta zama amarya domin ta sake shi.. Lokacin da aka mayar da wannan abin wuya ga Annabi Sallallahu Alaihi Wasallama sai ya ji motsin rai. Wannan ita ce Khadija, abin wuyan matansa masoyi. Ya tambaya: “Kudin wane ne wannan?” Suka ce: “Abu Al-As bin Rabee”. Kuka yayi yace “Wannan shine abin wuyan Khadeeja”. Sannan ya karbi izni daga wurinsu yana neman a saki Abu Al Aas ba tare da karbar abin wuya a matsayin fansa ba. Jama'a sun amince a kan hanya domin sun san wanene Abu Al Aas. Sun san abin wuyan wane ne. Sun san wacece Khadija, kuma sun san ko wacece Abu al-Aas ga Zainab Raliyallahu anha.

Bayan wannan lamarin, ayoyin sun sauka ne dangane da umarnin raba musulmi da kafiri don haka aka umurci Zainab da ta bar Abu Al Aas ta sake shi.. Ko da yake ta dage sai ya musulunta, yaki yarda suka tafi. A wannan lokacin sai, a lokacin da akwai bayyananniyar hani, Irin wannan soyayyar ba za a yi aiki da ita ba saboda abubuwan da suka shafi Harami da hukunce-hukuncen shari’a da suka shiga yanzu. Manzon Allah sallallahu alaihi wa alihi wa sallam a wannan lokacin ya kasance mai tsauri domin yanzu ya shafi rashin yardar Allah idan za a ci gaba da zama tare saboda wannan soyayyar..

Bayan 6 shekaru, Abu Al Aas yana tafiya ne a cikin ayari daga Makka zuwa Sham, sai musulmi suka kama ayarinsa.. Ya gudu ya nemi mafaka a gidan Zainab. Sai Zainab ta sanar da Manzon Allah Sallallahu Alaihi Wasallama cewa an ba ta ‘yanci ga Abu Al Aas..

Juyawa zuwa ga sahabbansa, Annabi ya tambaya “Kun ji abin da na ji?” Duk suka ce, “Ee, manzon Allah”. Yana nuni da cewa bai san cewa Abu Al Aas ya gudu zuwa gidan Zainab ba kuma ta ba shi kariya.. Ba ya son mutane su yi zaton cewa yana barin wani kafiri ya zauna tare da diyarsa ko kuma yana fifita ta a lokacin da ayoyi suka sauka akansa.. Ya gargadi 'yarsa kada ta je kusa da shi. Yace, “Kada ku bar shi ya kusanci ku, ya haramta a gare ku.” Zainab ta fahimci haka, ba ta bar son Abu Al Aas ya koma haram ba..

Bayan mijinta ya lura da rayuwar Madina, mutanen Madina da Annabi sallallahu alaihi wasallam, ya rinjayi ya canza zuciyarsa. Ya tafi Makkah ya kammala aikin da bai gama ba ya dawo Madina ya koma wajen masoyiyarsa Zainab. Shi, kamar wani mutumi ya sanar da cewa ya musulunta ya nemi auren zainab. Daga nan aka daura musu aure aka zauna lafiya. Abin takaici ko da yake, shekara daya da aurensu, Zainab ta rasu. Abu Al Aas yakan yi kuka har mutane suka ga Annabi da kansa yana kuka yana kokarin kwantar masa da hankali. Abu Al Aas zai ce, “Wallahi, Ba zan iya jure rayuwa ba tare da Zainab”. Ya rasu shekara guda bayan rasuwar Zainab. Irin wannan ita ce ƙaunar da suke yi wa juna.

Daga wadannan misalan, mun koyi cewa Manzon Allah sallallahu alaihi wa alihi wa sallam da sahabbai sun fahimci wannan soyayya ta hakika tun kafin aure matukar ba a fassara ta zuwa haramun ba.. Kuma a lokacin da abin ya fara zama haram kamar yadda ya faru a wajen Abu Al Aas ya zauna da Zainab Raliyallahu Anha alhali yana kafiri., sai Annabi Sallallahu Alaihi Wasallama ya yi Allah wadai da haka, ya kuma yi hani sosai. Wadanda suke soyayya ba a yi musu azaba ko izgili da irin wadannan abubuwan da Annabi sallallahu alaihi wasallam ko al'ummar Madina suka yi ba..

Auren Tsabta

....Inda Aiki Yayi Daidai

Labari daga-Habibi Halakas – Pure Matrimony ya kawo muku- www.purematrimony.com - Babban Sabis na Ma'aurata a Duniya don Aiwatar da Musulmai.

Son wannan labarin? Ƙara koyo ta hanyar yin rajista don sabunta mu anan:http://purematrimony.com/blog

Ko kuma kayi rijista da mu domin samun rabin deen naku Insha Allahu ta hanyar zuwa:www.PureMatrimony.com