Faasoa Lenei
Tusitala: LAILA QADIRA YAMINI, NADIA HASSOUNEH
Na te iloa i ona foliga le taimi na te manaʻomia ai se upu faʻamalosi. Na te iloa o le filemu e sili ona fetaui ma ia i le taeao. E masani ona latou faauma fuaiupu i le a “e te iloa le uiga o la'u tala” nod. Through the years they have rubbed off each other’s rough spots, grown together and now, seeing them together, they look comfortable.
The Qur’an says: “Ma o se tasi o Ana faailoga o lenei, that He created for you mates from among yourselves that you may dwell in tranquility with them, ma ua Ia tuu le alofa ma le alofa mutimutivale i lo outou va (loto); E moni o i ai fa'ailoga mo i latou e mafaufau” (30:21).
When a woman and a man marry, this picture of companionship, alofa, and tranquility is their goal. Achieving it, e ui lava, is not simple or easy, and many of us do not. In the United States, 60% of marriages end in divorce. Even those that last beyond the honeymoon stages, before the challenges of everyday living set in, may become boring, unfulfilling, and driven by factors other than the true desire to remain in one another’s company. Muslim couples are not immune to the deadly influences that break up or stagnate marital relationships. Breakdowns in communication, difficulty discussing emotionally charged issues such as finances or child-rearing practices and the challenge of effectively resolving divisive issues are all factors that can sour a potentially gratifying marriage.
Some marital discord may occur simply because the couple came together for the wrong reasons or because they approached marriage with unrealistic expectations. Going into a marriage with eyes wide open is the first action toward the future success of the union.
Mahasin Salaam, happily married for 30 tausaga, emphasizes the need to start out on the right foot. “If a marriage is started out by doing the proper things in the courtship, then that lays the foundation,” she says. Mahasin goes on to point out that having common interests and backgrounds is part of what makes a marriage work from the beginning, recalling that, “We had so much in common–the love for art, poetry, the importance of family life (we both come from close-knit families). The first night we met we talked for four to five hours. The communication is still good.”
Even though the particulars of a couple’s lives may differ, that sense of connection at the outset that Mahasin describes is important to the future of a marriage. Ann El-Moslimany, who has been married for 38 tausaga, remembers that on first getting acquainted with her then-future husband, “I was definitely attracted by my husband’s piety, even though we were of different religions and at that time I never thought I would become Muslim. I was also strongly attracted to him physically, and I think that is important, too.”
Iman Sabir, who has been married for 30 tausaga, agrees. She observes, fo'i, that in most cases while the externals and details may change, the person’s basic nature remains constant, as her experience attests. “Before I married,” she says, “even before I became Muslim, I knew I wanted a man who was peaceful in nature and serious-minded. When I met my husband, it was these things in his character that attracted me to him. To this day he’s still the same.”
Even the most perfect marital matchups require effort to succeed, and the beginning stage of any long-term relationship involves a period of ironing out differences and learning to live together. Ibrahim Pasha, Imam at Atlanta Masjid of Al Islam, who counsels Muslim couples in need of marital advice, fai mai, “Many couples enter into marriage based upon the glamour of it, rather than the practicalities of it. Problems arise after marriage, when more attention is given to the emotional and sentimental aspects rather than the fundamentals of marriage.”
Looking back at her marriage, Ann has realized that the best way to get through the adjustment period is for the partners to remain true to themselves while learning to compromise. Trying to take on stereotypical roles of husband or wife, or trying to mold the marriage partner into such a role, only causes problems in the future as expectations are created and broken. “When we first married,” Ann laughs, “it didn’t occur to me to expect my husband to help around the house. After we married, I moved into his apartment. I remember saying, ‘It’s my kitchen now. You stay out!’ I have never forgiven myself!”
A strong woman who knows herself and understands the freedom Islam gives her to express her humanity is in a good position to know what she needs from her partner. Mahasin advises, “A woman should try to communicate to her husband how she wants to be treated. If he doesn’t get it, she has to keep saying what she wants from the relationship.”
Learning the art of compromise usually takes years. Couples may be disappointed when months go by, and then years, and they are still learning to accommodate each other without losing their own identities. Patience is the key. Ann recalls that on many issues, her husband “became more cooperative as the years went by.”
The largest parts of compromise are openness to the other’s point of view and good communication when differences arise. In resolving these inevitable differences between marital partners, Iman points out, “Before either one makes a move, both must ask themselves, ‘Is this pleasing to Allah? How does Allah view this?’ This is the Islamic version of counting to 10 to prevent speaking out of anger.” A harsh or unloving word may echo in a partner’s mind long after it is spoken, causing resentment and damage to the emotional relationship even after the issue at hand is resolved.
Mahasin says, “We’ve always been able to use the Qur’an as a basis for any disagreements that we may have. We don’t necessarily have to go and open it up every time we disagree, but our knowledge of Qur’an just flows as we communicate.” It is important to keep communication going both ways. “Tamaitai,” Mahasin advises, “should not withdraw and hold things in. Fai mai Allah, ‘Qul!'–‘Say!’ Too many times we don’t say. Somehow you have to talk about difficult issues.”
On these lines, Mahasin advises, “Find ways to keep the romance. Marriage has to be nurtured.”
It is important to remember that affections and courtesies must flow back and forth between both partners. “You have to have a deep respect for each other,” Iman says. “A Muslimah should endeavor to please her Lord and to fulfill the obligations of her deen. [Seeing her] striving to do this, her husband should be pleased with her.”
Ann notes, “A happy and successful marriage is based on equality. When one or the other dominates strongly, intimacy is replaced by fear of displeasing.” Ann earned her doctorate in biology while married and raising three children. She says, “Expecting that a man will make you happy is unrealistic. We are individuals and as such we must each develop our own relationship with Allah.”
A husband and wife, to paraphrase the Qur’an, are garments for each other. With work and persistence, and commitment on the part of both partners, a marriage can be long-lasting and successful, ultimately becoming like a favorite sweater, soft in just the right places, and worn with such love and ease that even the grayed spots are comforting and familiar.
I Faaipoipoga Mama, Matou te fesoasoani 50 tagata i le vaiaso e faaipoipo!
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