Sunnada Jaceylka

By Guurka daahirka ah - Sebtembar, 1st 2014

Ali Raḍy Allaahu Calayhi Wa Calaa Aalihi Wa Sallam, maalin maalmaha ka mid ah safar uu Nabi Muxamed NNKH u soo diray., si uu u helo xaaskiisa, Faadumo, the daughter of the Prophet, radiya Allahu ‘anha brushing her teeth with a siwak – twig of an Arak (Salvadora persica) tree used for brushing teeth. Spontaneously, isaga, raḍyAllāhu ‘anhu, spouted out poetic endearment:

هنئت يا عود الأراك بثغرها … أما خشيت يا أراكُ أراك

لو كان غيرك يا سواك قتلته … ما فاز منى يا سواكُ سواك

Fortunate are you O twig of the Arak tree,

Have you no fear of me observing you in this embrace

If it were other than you…O Siwak! I would have killed you!

None found this fortune of embrace before me, laakiin adiga.

I get emailed & facebooked often from couples trying to salvage and mend broken trust and exponentially inhospitable relationships. I usually respond within a couple of weeks, detailing my unwillingness to “counsel” from a virtual distance that begets unilateralism. Horror stories of infidelity, gacan ka hadal, and arrogance abound. Dabiici ahaan, there is no greater issue facing the Muslim communities of the West that is more pressing and multidimensional than that of family relations.

The statistics are frightening, imams are untrained in effective counseling methods, mosques are under pressure, Islamically-oriented marital counselors are unheard of and professionalism in terms of confidentiality seem non-existent.

Cabbir muhiim ah oo ku saabsan dhibaatooyinka guurka qoyska, sida aan arko, waa sunnaha Jacaylka iyo Gallantiga oo aad mooddo in la iska indho-tiray ama la iska indho-tiray sidii waayihii hore. Sunnada, taas oo la baro mararka qaarkood, waxa ay u muuqataa in ay iska indho tireyso dhacdooyin cajiib ah oo xamaasad leh, geesinimo, daacadnimo iyo hurid magaca jacaylka dhabta ah. Tusaalooyinka laga soo qaatay noloshii Nabiga Salallahu ‘alihi wasallam iyo asxaabtiisa waxay dhiseen nidaam cibaado oo dhamaystiran – sunnaha jacaylka.

Jacaylka. The real kind – the genuine love between a man and his wife that stems from a seed of love that is planted by Allāh in the hearts of those who are true in submission to the Dispenser of Love and Comfort.

abuur, macno ahaan iyo muuqaal ahaan, Carabi waxay astaan ​​u tahay jacaylka.

Xuub Carabi waxa ay ka soo jeedaan isla xididka ereyga Xaab – seed. Dabeecadda labada kelmadood ayaa si hawleed isku mid ah.

Jacaylku wuxuu u bilaabmaa sida xabo yar oo kale - abuur ku aasan qoto dheer ee laalaabyada qalbigii wax qabad, sidda kartida quruxda yaabka leh, quud nafaqo leh, macaan qalaad, hantida badeecooyinka, hoy hadh, iyo korriinka soo noqnoqda ee lagu xasiliyo xididada qoto dheer ee u adkaysta dhaawacyada.

Amr ibn al-’As raḍyAllāhu ‘anhu was appointed by the Prophet ṣallallāhu ‘alayhi wa sallam to command an important mission. Waxa laga soo xushay dad badan oo karti leh oo runtii isaga ka wanaagsanaa. Dareen ku faan ah in la doortay, he raḍyAllāhu ‘anhu asks the Prophet, in front of a congregation of Sahabah about who he ṣallallāhu ‘alayhi wa sallam, jecel? The Prophet ṣallallāhu ‘alayhi wa sallam responds in the way that all of our wives would hope we would respond, isagoo u magacaabay xaaskiisa, Caa’isha.

Bal u fiirsada in nebigu wax bari lahaa, ṣallallāhu ‘alayhi wa sallam, in haddii aan saaxiib jecelnahay, waxaan u baahanahay inaan ogeysiino iyaga. Rajadaas ayay ahayd in ‘Amr uu ku fakaray in uu su’aashaas weydiiyo magacaabista wanaagsan ka dib.

Isagoo u maleynaya in su'aashiisa la fahmi waayay ayuu caddeeyay, saying that he meant from amongst the companions who did the Prophet ṣallallāhu ‘alayhi wa sallam love? The Prophet ṣallallāhu ‘alayhi wa sallam responds, "Aabbaheed."

Uma jawaabo, “Abu Bakr raḍyAllāhu ‘anhu.” His response alludes to ‘Aisha raḍyAllāhu ‘anha as she was still on his mind and in his heart.

Jacaylka.

‘Aisha raḍyAllāhu ‘anha, al-Humayra - Kan dhabannada guduudan, as the Prophet ṣallallāhu ‘alayhi wa sallam affectionately called her; Umm al-Mu’mineen – Hooyada Mu’miniinta waa la jeclaa oo la jeclaaday soo laabashada.

Sunnada Jaceylku maaha mid fudud ama fudayd aad u foolxun sida aad u aragto in lagu sawiray inta badan balaayiin doollar oo suugaaneed/tiyaatar.. Ma jiro vampires halkan kula tartamaya werewolves. Ma aha madmadow iyo isbedel. Waxay ku dhisan tahay in la isla aqbalo amarka Ilaaha ah ee raadinta raaxada, nasasho iyo xasilooni maskaxeed. Way badhaadheeysaa, is barbar dhig, ku jira nolosha guud. Helitaanka waqtiyo degdeg ah oo xiriir dhow oo u dhexeeya xirmooyinka suxuunta, xafaayad wasakhaysan, tuulmo emails shaqada, liisaska raashinka iyo ballan-qaadyada aan dhammaadka lahayn ayaa ah astaanta lagu garto. Muuqaal aad helayso markaad albaabka ka soo degdegto, Taleefoon degdeg ah oo qeexaya sida ay maalintu u socoto ama SMS ka kooban liiska raashinka lagu gadayo jidka guriga oo lagu xardhay mid aan ku jeclahay, dhamaantood waa tilmaame.

‘Aisha raḍyAllāhu ‘anha and the Prophet ṣallallāhu ‘alayhi wa sallam would use code language with each other denoting their love. She asked the Prophet ṣallallāhu ‘alayhi wa sallam how he would describe his love for her. The Prophet Muḥammad answered, isagoo leh: "Sida guntin adag oo adag." Inta badan aad jiidjiid, way sii xoogaysataa, si kale haddii loo dhigo.

Mar kasta ‘Caasha si ciyaar ah ayay u weydiin jirtay, “Sidee guntigu yahay?” The Prophet ṣallallāhu ‘alayhi wa sallam would answer, "Si xoog leh sida maalinta koowaad (ayaad waydiisay).”

Markaa waxaan bilaabay inaan la yaabanahay, sidaad tahay, wixii ku dhacay bulshadeena?

Waa maxay sababta ay u adag tahay in si daacad ah looga hadlo jacaylka uu u qabo xaaskiisa? Waa maxay sababta ay "jilicsan tahay" in walaalku ammaano xaaskiisa?

How is it the Prophet ṣallallāhu ‘alayhi wa sallam can kiss his wife, marka uu ka soo baxo gurigiisa si uu u tujiyo mu'miniinta salaada iyo qaar ka mid ah bulshadeena waxaa ku adag inay dhoola cadeeyaan?

How is it that the Prophet ṣallallāhu ‘alayhi wa sallam can stop a whole army, wakhtiyada colaadeed ee gobolka saxaraha ah oo aan lahayn biyo ay degaan, si uu u raadiyo silsiladda luul ee xaaskiisa ee khaldan oo qaarkood ay ku adagtahay in ay had iyo jeer siiyaan ammaan ay mudan yihiin.?

Tan iyo goorma ayaa qallafsanaanta loo arkaa hoggaan iyo qallafsanaan la xidhiidha nolosha guurka?

How is it that the Prophet ṣallallāhu ‘alayhi wa sallam can mend his clothes and look after the domestic affairs of his household, walaalna saxan ma dhigi karo, iska daa in la dhaqo haddaanay xaasku xanuunsanayn?

How is it that the Prophet ṣallallāhu ‘alayhi wa sallam can forbid upon himself milk infused with honey so as to please his wives, oo ka cawday udgoonkeeda, culminating in Allāh revealing a chapter in the Qur’an forbidding the Prophet from forbidding the lawful upon himself, Maxaa yeelay, waxaad doonaysaa inaad naagihiinna ka farxisaan (66:1).” Haddana, Qaar ka mid ah bulshadayada xitaa ma siin doonaan xaqa ay xaqa u leeyihiin xaaskooda?

How is it that the Prophet ṣallallāhu ‘alayhi wa sallam teaches not to boycott a person for more than three days, walaal maalintaas oo dhan shaqada ayuu ku maqan yahay oo wuxuu dareemi karaa cabsi uu ku fekerayo inuu guriga ku soo laabto lammaane xanaaqsan kaas oo siin doona daaweyn aamusnaan ah oo ku saabsan isqabqabsi yar oo sii dheeraaday toddobaadyo riyo ah., go'doominta niyad-jabka?

How is it that the Prophet ṣallallāhu ‘alayhi wa sallam forbids a person to lead another man in prayer in his home without permission, haddana walaalaha qaarkood khilaaf joogto ah iyo dhaleecayn xun awgeed ayaa u dareemaya caawinaad ka badan boqorka qalcadda?

Sunnada oo si khaldan loo akhriyo, oo aan ku xidhin dhammaan arrimaha nolosheenna, Marka lagu daro dhinacyada aan caadiga ahayn waa dhaleeceyn xaq ah.

Dhammaanteen waxaan ku barannay koorsada daraasaddeenna hoose ee Islaamka in haddii aadan biyo haysan, ama haddii ay yar tahay, in aad samayn karto Tayamum - sifaynta caadada ee salaadda adoo isticmaalaya ciid ama boodh.

Waxa ay u badan tahay in aan lagu baran, iyo wixii la mariyey, Waxay ahayd xaqiiqda ah in oggolaanshaha iyo sharciga shaqadaas aadka u muhiimka ah ay daaha ka qaadeen sababtoo ah silsiladii lumay.

You were not told that the love of the Prophet ṣallallāhu ‘alayhi wa sallam for ‘Aisha resulted in him ordering a marching army to stop at a location without water and camp out at night with a dwindling supply of water for their consumption. Aabaheed, Abu Bakr raḍyAllāhu ‘anhu, aad bay uga cadhootay inay xustay waxa, isaga, waxay u muuqatay arrin aan waxba tarayn.

You were not told how the Prophet ṣallallāhu ‘alayhi wa sallam ordered the troops to look for a necklace in the sands of the Arabian Desert, dhammaan nasteexada ‘A’isha. Waxaad ahayd, malaha, not informed how verses in the Qur’an descended upon the Prophet ṣallallāhu ‘alayhi wa sallam at such an occasion resulting in the joyous celebration of the Sahabah for the ease that Allāh has provided for our Ummah as a result of this occurrence.

Taasi waa Sunnada Jacaylka. Waxaad ilaalisaa kuwa kuu dhow, xataa haddii ay dhib u keeni karto fogaanta.

You would have heard that the Prophet ṣallallāhu ‘alayhi wa sallam mended his own shoes at times. What you may not have heard was how once as he was sitting in a room with ‘Aisha raḍyAllāhu ‘anha fixing his shoes, Caa’isha waxa dhacday in ay eegtay dhafoorkiisii ​​barakaysnaa oo ay dareentay in ay kuul dhididsan yihiin. Iyada oo ay la yaabban tahay haybadda araggaas ayay ku sii jeedday iyada oo ay indhaha ku hayso in ku filan oo uu ogaan karo..

The Prophet ṣallallāhu ‘alayhi wa sallam said, “Maxaa jira?” ayay ugu jawaabtay, “Hadduu Abuu Bukayr Al-Xuthali, abwaanka, ku arkay, he would know that his poem was written for you.” The Prophet ṣallallāhu ‘alayhi wa sallam asked, “Muxuu yidhi?” ayay ugu jawaabtay,

“Abuu Bukayr wuxuu yidhi haddaad u fiirsato haybadda dayaxa, way dhalaalaysaa oo u iftiimisaa aduunka qof walba si uu u arko."

So the Prophet ṣallallāhu ‘alayhi wa sallam got up, wuxuu u socday Caa'isha, Indhaha dhexdooda ka dhunkaday, oo yidhi,

Wallahi yaa Aisha, waxaad igu tahay sidaas oo kale iyo wax ka badan."

Taasi waa Sunnada Jacaylka.

Laga soo bilaabo maalmihii hore ee Islaamka, ‘Ali radiya Allahu ‘anhu was a continuous witness of the life habits of Rasool-ul-Allāh ṣallallāhu ‘alayhi wa sallam. Marqaati ayuu u ahaa Jacaylka.

‘Laakiin, raḍyAllāhu ‘anhu, wuxuu yimid guriga si uu u helo jacaylka noloshiisa oo ku nasan guriga. Ma jiro wax muujinaya wax gaar ah oo ku saabsan munaasabadda ama maalinta. Ma jiro suuqgeyn qurux badan oo loogu talagalay macaamiisha lacag adag oo la kasbado. Ma jiro xiisayaal ama jacayl isku dhafan oo u ballan qaadaya farxad weligeed ka dib marka loo eego cabbirka carat. Waa nin uun guriga soo socda ka dib maalin dheer oo uu shaqada ku jiray. Waxa uu halkaas ka helay waa hanashada ugu weyn ee uu nin ku riyoon karo inuu hantiyo, oo aan rajeynayo inuu sii hayo - naag joogisteeda ay ka buuxdo farxad.

The Prophet Muḥammad, ṣallallāhu ‘alayhi wa sallam, ayuu yidhi: "Adduunyada iyo wax walba oo dunida ka jira waa qaali, laakiin waxa ugu qaalisan adduunka waa haweeney dhawrsoon."

Suuban, maaha, gaar ah, marka la eego dhererka sujuudda ama cibaadada waajibka diiniga ah balse isaga, ṣallallāhu ‘alayhi wa sallam, mar buu Cumar u sheegay:

“Miyaanan idiinka wargelin waxa ugu wanaagsan ee uu nin kaydsan karo? Waa naag dhawrsoon oo ka farxisa mar kasta oo uu xaggeeda u jeediyo.

Ma aha jacayl marka hore, jacayl jibbaaran leh jaleeco kasta.

Ya Allāh, innaga iyo xaaskayaga jacayl na dhex dhig oo noo oggolow raaxada iyo naxariista gurigayaga.

Ya Allāh, spread love and peace throughout the Ummah of Muhammed ṣallallāhu ‘alayhi wa sallam

O Allāh grant us Your Divine Love

O Allāh grant us the love of those who Love You

O Allāh grant us the love of doing the things that earn Your Divine Love

Guurka daahirka ah

….Halka uu ku-dhaqanku kaamil ka dhigo

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