Ukubulawa kwembeko akunandawo kwi-Islaam

Ngu Umtshato osulungekileyo - Isilimela, 14th 2013

Umthombo: zohrasarwari.com

Umbhali: Zohra Sarwari

Bismillahir Rahmanee Raheem

“Kwaye nabani na obulala ikholwa ngabom, umvuzo wakhe sisihogo ukuba ahlale kuso; kwaye iNgqubuthela nesiqalekiso sika-Allh ziphezu kwakhe, ulungiselwe isohlwayo esikhulu” [Isahluko seKur'aan -al-Nisa' 4:93]

SubhanAllaah andikwazi ukukuxelela ukuba mangaphi amaxesha njengesithethi endiwuvayo lo mbuzo kumaSilamsi kunye nabangengawo amaSilamsi, “Kutheni amaSilamsi evumela ukubulawa kwabantu ngembeko?” Ndimangaliswe kukuba abantu basacinga le nto kwaye ndihlala nje umzuzwana njengoko ndiqokelela iingcinga zam. Ndiyaqonda ukuba sonke sikwiindawo ezahlukeneyo ebomini bethu kwaye nam ndakhe ndayicinga le nto, “Ingaba ukubulawa ngembeko kuvumelekile kwi-Islam?”. Hayi indlela oluhle ngayo ulwazi nendlela entle ngayo kuba lukhanyisela iintliziyo zethu ekungazini njengoko siqhubeka sifunda. Ngokuchaseneyo nentetho yasentshona “Ukungazi Luyolo.” KumaSilamsi “luLwazi oluLuyolo, nokungazi okonakalisa ubomi.” Ndiza kugubungela into ebulala imbeko, kutheni isenzeka, kwaye yenzeke phi kakhulu. Ndiza kuphetha ngebali elifutshane lokwenyani lokubulala imbeko, nokuba bekunokuthintelwa njani konke, InshaAllah.

Yintoni ukubulawa kwembeko? I-Human Rights Watch ichaza “ukubulala ngembeko” ngolu hlobo lulandelayo:

“Ukubulala ngembeko zizenzo zokuphindezela, ngokuqhelekileyo ukufa, yenziwe ngamalungu osapho angamadoda ngokuchasene namalungu osapho abasetyhini, abacingelwa ukuba bazise ihlazo kusapho. Umfazi unokujoliswa ngu (abantu ngabanye ngaphakathi) usapho lwakhe ngenxa yezizathu ezahlukahlukeneyo, kuquka: ukwala ukungena kumtshato olungiselelweyo, ukuba lixhoba lohlaselo ngokwesondo, ukufuna ukuqhawula umtshato—kwanakumyeni oxhaphazayo—okanye (kuthiwa) ukukrexeza. Ingcamango nje yokuba ibhinqa liye laziphatha ngendlela ‘eyihlazisayo’ intsapho yakowabo yanele ukuxhokonxa uhlaselo kubomi balo.

KwiWikipedia ekungeneni kweHonor Killings ndifumene oku “Ngokutsho kukaGqr. Shahrazad Mojab, unjingalwazi weYunivesithi yaseToronto kwizifundo zabasetyhini, abalandeli bobuHindu, inkolo yamaSilamsi, UbuYuda nobuKrestu busebenzise iinkolo zabo njengesizathu sokubulala abantu ngembeko. Nangona kunjalo, UMojab uthe ukubulawa kwabantu ngembeko “akunalunxibelelwano luqinisekileyo nenkolo kwaphela.” Kwakhona wabonisa ukuba ukubulawa kwabantu ngembeko bekusenziwa ngaphambi kokuba kubekho naluphi na unqulo oluphambili. Kwakhona ngokukaWidney Brown, umlawuli wezobugqwetha weHuman Rights Watch, yathi olu qheliselo “luhamba kuzo zonke iintlanga nakwiinkonzo zonqulo.” Abameli bamalungelo abantu baye bathelekisa “ukubulala ngembeko” “nolwaphulo-mthetho oluqhutywa yinkanuko” eLatin America (ngamanye amaxesha ziphathwa ngokuyekelela kakhulu) nasekubulaweni kwamabhinqa ngenxa yokungabikho kwekhazi eIndiya.”

Kuqale nini ukubulalana ngembeko?
Umbhali ongumKristu ongumArabhu, Norma Khouri, Wathi “ukubulala ngembeko kuvela kwinkolelo yokuba ubunyulu bomfazi yimpahla yeentsapho zakhe, isiqhelo senkcubeko eyaqala emva 1200 B.C., phantsi kolawulo lukaHammarabi nezinye izizwe zama-Asiriya. Uthi oku kwandulela ubuSilamsi nobuKrestu. (umbhali we Honor Lost: Uthando kunye nokufa kwiJordani yanamhlanje)

Ngokutsho kukaMateyu Goldstein ukhankanya ukuba IiKhowudi zeHammurabi kunye neAsura, ezazibhalwe kuyo 1780 BC kunye 1075 BC ngokulandelelanayo, ngamanye awona maxesha amandulo apho imithetho yayimisela ukuba ubunyulu bomfazi bube bentsapho yakhe. Kwikhowudi ye-Assura ithi:

“Ukuba intombi ithe yazinikela endodeni, ifunge indoda leyo, ize ingasondeli kumkayo. Umdlezana wohlawula kathathu. Uyise uya kwenza entombini yakhe, njengoko akuthandayo.

UGoldstein ukwaphawula ukuba ukubulala ngembeko kwakuvunyelwe kwiRoma yamandulo. Ubhala ukuba ukukrexeza kwabasetyhini yayilityala kwaye urhulumente "watshutshisa ngokusebenzayo" amalungu osapho angamadoda angazange "athathe nyathelo" ngokuchasene nabasetyhini kwintsapho yabo.. Okothusayo, watsho umongameli waseRoma uCato:

Ukuba uthe wabamba umfazi wakho ekukrexezeni, ungambulala ngaphandle kwesohlwayo…”

Makhe sijonge oko abantu bakubiza ngokuba luncwadi olukhulu namhlanje, ubusazi ukuba “Lavinia, kuShakespeare kaTitus Andronicus, ubulawa nguyise emva kokudlwengulwa nokucwiywa. Kwakhona kuthekani kwinoveli kaLewis Grassic Gibbon ethi Spartacus amaRoma achazwa njengabulala abafazi babo ababedlwengulwe ngamakhoboka avukelayo.. KwiRoma yamandulo, ukudlwengulwa kwakujongwa njengento elihlazo ukusa kwinqanaba lokutshabalalisa ubomi nodumo lomfazi, kwaye ukubulala ngembeko kwakumele kube sisenzo “senceba”. Imvelaphi yokubulawa kwembeko kunye nokulawulwa kwabasetyhini ibonakaliswe kwimbali kwinkcubeko kunye nesithethe semimandla emininzi. Umthetho waseRoma uPater familys wanika ulawulo olupheleleyo kumadoda osapho kubantwana babo nakubafazi babo. Phantsi kwale mithetho, Ubomi babantwana nabafazi babulawulwa ngamadoda eentsapho zawo. UMthetho wamaRoma wamandulo waseka iingcambu zembali zokubulala ngembeko ngomthetho wakhe owawusithi abafazi abafunyaniswa benetyala lokukrexeza babenokubulawa ngamadoda abo nangayiphi na indlela umyeni afuna ngayo.. EGrisi, ubomi babasetyhini babulawulwa kakhulu ngabayeni babo njengoko abafazi babejongwa ngokwentlalo engaphantsi kwamadoda. Kuye kwaphawulwa indlela kwiBhabhiloni yamandulo, Jiphethe, IsiTshayina, Izizwe zaseMntla Melika zaseMelika kunye neenkcubeko zasePersi, abafazi ababefunyanwe benetyala lokukrexeza babefumana isohlwayo esiqatha. Kwibutho laseBhabhiloni, abafazi abarhanelwa ngokukrexeza banyanzelwa ukuba baziphose emlanjeni ukubonisa ukuba bamsulwa. Kwinkcubeko yaseYiputa, ukuvalelwa, ukukatswa, okanye ukucwiywa yayizizohlwayo eziqhelekileyo kubafazi ababegwetyelwe ukukrexeza. Isithethe samaTshayina sacebisa ukuba abayeni bachebe iinwele zabafazi abakrexezayo baze ke babakhokelele ekufeni ngendlovu eqeqeshelwe ukubulala.. Ezinye izizwe zamaMerika Omthonyama zohlwaya amabhinqa akrexezayo ngokuwanqumla amalungu awo omzimba nokuwaqhawula. EPersi, abafazi abakrexezayo babeyekwa ukuba bafe emva kokufakwa equleni. (http://www.islamicawakening.com/viewarticle.php?articleID=1330)
Kukho ulwazi oluninzi olunokuthethwa malunga nembali yokuBulawa kwembeko, kodwa malunga neli nqaku ndivakalelwa kukuba uwufumene umyalezo wokuba ukubulawa kwembeko akuzange kuqale ngo-Islaam. Yayikho ngaphambi kobuSilamsi kwaye isasenziwa nakumfazi, amadoda kunye nabantwana kwihlabathi jikelele, zizihloko ezahlukeneyo kuphela ezisetyenziswayo. Zonke ziwela kudidi olunye, kukufa okungafanelekanga. Abo bathi uIslaam uyakuvumela oko, masibone ukuba yinyani na le nto bayithethayo.

Ngokutsho kwewebhusayithi yefatwa ithi: http://islamqa.info/en/ref/101972

'Ibn Umar (wanga uAllâh angakholiswa nguye) Wathi uMthunywa ka-Allah (uxolo neentsikelelo zika-Allh zibe phezu kwakhe) watsho:
"Umntu okholwayo uya kuqhubeka ejikelezwe yinceba ka-Allah ukuba nje akaphalazi gazi kangangokuba akuvumelekanga ukuphalaza."

Ke uyabona ukubulawa kweMuslim ngokungekho mthethweni ngumcimbi onzima kwaye lityala elibi.

UShaykh Muhammad S. U-Al-Munajjid uthi:

“Umprofeti (uxolo neentsikelelo zika-Allh zibe phezu kwakhe) uye wasicacisela izizathu zokuba kuvumeleke ukuba kuphalazwe eli gazi. Uthe: “Akuvumelekanga ukuphalaza igazi lomSilamsi ongqina ukuba akukho thixo wumbi ngaphandle kuka-Allah kwaye mna ndinguMthunywa ka-Allah ngaphandle kwakwiimeko ezintathu.: kunye nezifo zesini (ukubulala), Unina womnye owayetshate ngaphambili (ukukrexeza), nalowo utshintsha inkolo yakhe aze alahle ihama’ah.” Ibaliswa nguAl-Bukhaariy (6370) kunye namaSilamsi (3175). Ngokusuka koku kuyacaca ukuba zina kwicala lomntu otshatileyo sesinye sezizathu ezenza kuvumeleke ukubulala umntu., kodwa zaani (umkrexezi) ayinakubulawa ngaphandle kokuba kuhlangatyezwane nemiqathango emibini:

1. Kufuneka abe sele etshatile. Abaphengululi baye bachaza oko kuthethwa ngaphambili-abatshatileyo kule meko. UZakariya al-Ansaari (Iintlobo ezine zothando) watsho uAsna'l-Matalib (4/128): Umntu otshate ngaphambili, nokuba yindoda okanye ibhinqa, nguye nawuphi na umntu omdala onengqondo ephilileyo owakha waba neentlobano zesini phakathi komtshato osemthethweni. Qeda ukucaphula. Shaykh Ibn ‘Uthaymien (Iintlobo ezine zothando) yatsho kwi-al-Sharh al-Zaad (6/120): Kukho iimeko ezintlanu ze (ichazwa njenge) ngaphambili-batshatile:

1. Ukwabelana ngesondo
2. Kumtshato osemthethweni
3. Ukuba mdala
4. Ukuba nesizathu esivakalayo
5. Ukukhululeka (o.k., hayi ikhoboka).

2. Umqathango wesibini kukuba kufuneka kungqinwe ukuba isohlwayo hadd sifanelekile, ngobungqina bamangqina amane angamadoda awabona amalungu angasese edibana, okanye umntu kufuneka avume ngokukhululekileyo ukuba wenze ucansi, ngaphandle kokunyanzelwa ukuba enze njalo.
Ukuba kungqinwa ukuba usifanele isohlwayo sehad, akuvumelekanga ukuba umntu ngamnye enze esi sohlwayo. Endaweni yoko, umcimbi kufuneka usiwe kumlawuli okanye kwisekela lakhe ukubonisa ulwaphulo-mthetho kwaye aphumeze isohlwayo, kuba ukuba abantu baphumeza izohlwayo, oko kuya kukhokelela kurhwaphilizo nobubi obuninzi.

Ibn Muflih al-Hanbali (Iintlobo ezine zothando) uthe kwi "al-Furoo" (6/53): KukwaHaram kuye nabani na ukwenza isohlwayo sehad ngaphandle komlawuli okanye isekela lakhe. Le yinto ekuvunyelwana ngayo ngamxhelo mnye ifuqaha’ yamaSilamsi, njengoko kuchaziwe kwi-al-Mawsoo'ah al-Fiqhiyyah (5/280): Amafuqaha avumelana ngamxhelo mnye ukuba lowo ufanele ukuphumeza izohlwayo ze-had ngumlawuli okanye isekela lakhe., nokuba isohlwayo kukwaphula omnye wemida ka-Allah, Angaphakama, ezifana nezina, okanye ukreqo komnye umntu, njengokunyelisa.”

Uyabona ukuba umntu osifihlayo esi senzo sibi senzekayo ukuze aguquke alungise imicimbi yakhe phambi kokuba abhubhe kungcono kunokumbhenca., ayeke ukumbulala.

UMprofeti (uxolo neentsikelelo zika-Allh zibe phezu kwakhe) wasuka kuMaa’iz (wanga uAllâh angakholiswa nguye) emva kokuba evumile ukuba wenza i-zina, kwaye akazange amhoye de waphinda wasiphinda isivumo sakhe izihlandlo eziliqela, wandula ke wamphumeza isohlwayo sesono.

Ngokusekwe kulo lonke ulwazi endikunike lona, Ndiyathandaza ngoku ukuba uqonde ukuba ukubulawa kwembeko akunandawo kwi-Islam.

“Kwaye abo bangabizi ezinye ii-ilaah (uthixo) kunye noAllâh, okanye umbulale umntu njengoko u-Allh akwaleleyo, ngaphandle nje kwesizathu, okanye wenze iintlobano zesini ezingekho mthethweni ___ kwaye nabani na owenza oku uya kufumana isohlwayo. Isohlwayo siya kuphinda-phindwe kuye ngoMhla woVuko, kwaye uya kuhlala apho ehlazekile.[al-Furqan 25:68-69]

Kwakhona kungakhathaliseki ukuba ngubani owenze ulwaphulo-mthetho olukhulu lwezinna, ngelixa esatshatile, baya kohlwaywa ngemozulu kobu bomi okanye kuBomi emva kokuba bangaguquki kwaye u-Allah subhana wa Tala akamxoleli.. Kwaye ukuba oko bakwenzileyo kuyinyani kuxhomekeke kurhulumente ukuhlala kwabo ukuba athathele ingqalelo imeko hayi umntu ngamnye, kwaye urhulumente ufuna ubungqina 4 amangqina- owabonayo esi senzo sibi. Amaxesha amaninzi ukubulawa kwembeko kwenziwa ngokukrokrelana nje, intelekelelo, nesityholo.’

Ke ubona ukubulawa kwembeko akukho kwaIslaam. Nabani na oqale le nto kwaye aqhubeke esenza oku ukwindlela engalunganga. Kufuneka sonke njengamaSilamsi sibambelele kwiQur’aan nakwiSunnah hayi iminqweno yethu.

Ibali lokuBulawa kwembeko yakutsha nje- NgoJanuwari 30, 2012.
“Utata wase-Afghan, inkosikazi yakhe kunye nonyana wabo baye bavalelwa ubomi entolongweni emva kokuba inkundla yabafumana benetyala lokubulala oodade wabo abathathu abakwishumi elivisayo kunye nenkosikazi yakhe kwinto ijaji eyachaza ‘njengento ecekisekayo’ nenobugebenga..

Ijaji yayithathile 15 iiyure zokufumana u-Mohammad Shafia, 58, umfazi wakhe uTooba Yahya, 42; kunye nonyana wabo uHamed, 21, ngalinye linetyala lamatyala amane okubulala.
Imizimba emine yafunyanwa ngoJuni 2009 emotweni entywiliselwe kumjelo waseKingston, eOntario, apho intsapho yayiphumle apho isendleleni egodukayo isuka kwiiNgxangxasi zaseNiagara.

Abatshutshisi bathi ezi ntombi zabulawa ngenxa yokungahloniphi usapho ngokutyeshela imithetho yesinxibo, ukuthandana, ukuhlalisana, ukuba nabahlobo abangamakhwenkwe, kwaye ungene kwi-intanethi. "

Funda ngokugqithisileyo: http://www.dailymail.co.uk/news/article-2093513/Afghan-family-guilty-honour-killing-Canada.html#ixzz1oGVGUJi8

Ngelixa eli bali ngokuqinisekileyo liyinyani. Yinto elusizi. Usapho lwamaSilamsi lunokuthi luphephe njani olu hlobo lwemeko kwixesha elizayo?

1. Abazali kufuneka bazifundise ngenkolo yobuSilamsi.
2. Abazali kufuneka babe ngumzekelo wabantu ababekekileyo kuqala.
3. Abazali kufuneka bafundise kwaye bakhulise abantwana babo malunga no-Islam kunye nokubaluleka kokuba ngamalungisa.
4. Kufuneka bathethe nee-Imam, kunye neeSheikh malunga nendlela yokujongana ngokufanelekileyo neemeko zabo. Yeyiphi indlela eyiyo ku-Islaam yokuthetha nabantwana babo ngokulungileyo nokubi.
5. Yiba nomonde ucele kuAllh (Subhana waTala) uncedo ngeli xesha linzima ngemithandazo nezibongozo.

Umthombo: zohrasarwari.com

Umtshato osulungekileyo

….Apho Ukuziqhelanisa Kwenziwa Kugqibelele

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