Kungcono ukutshata nomntu ongengomzala okanye isalamane?

Makabongwe uAllh.

Abaphengululi abaliqela babekugqala njengemostahabhi ngendoda ukutshata nomfazi ongengowayo, kwaye banika izizathu ezininzi zoko:

1 – Umntwana uya kuba neempawu ezintle, kuba wayethatha iimpawu kwicala likayise nakwicala likanina.

2 - Akukho siqinisekiso sokuba abayi kuhlukana nto leyo eya kukhokelela ekuqhawulweni kobudlelwane bobudlelwane.

Ithi kwi-al-Insaaf (8/16): Kuyi-mustahabhi ukukhetha umfazi ozinikeleyo ngonqulo nochumileyo, intombi enyulu engumlibo olungileyo ongengosizalwane. Qeda ukucaphula.

Ithi kwi Mataalib Ooli al-Nuha (5/9): Umntu ongesiso isalamane, kuba abantwana bakhe baya kuba neempawu ezingcono, nangenxa yokuba akukho siqinisekiso sokuba abasayi kwahlukana, nto leyo ukuba kwimeko yokutshata nesalamane ikhokelela ekuqhawulweni kwamaqhina obuzalwana, into ke leyo esiyalelwe ukuba siyibambe. Kwaye kuthiwa abantu abangengabo izalamane banika abantwana abaneempawu ezingcono kunye nabazala ababhinqileyo banomonde ngakumbi. Qeda ukucaphula.

U-Al-Nawawi uthe kwi-al-Manhaaj: Kuyimostahabhi ukukhetha intombi enyulu ezinikele ngonqulo enomnombo olungileyo kodwa engesiso isalamane esisondeleyo.” U-Al-Jalaal al-Mahalli watsho kwiSharh yakhe: “Isizalwana esisondeleyo” sithetha umntu ongengosizalwana okanye isalamane esikude. Umntu ozalana kude ulunge ngakumbi kunomntu ongazalaniyo kwaphela. Ukugqiba ukucaphula kwiSharh al-Mahalli ma'a Haashiyat Qalyoobi wa 'Umayrah, 3/208.

Uyabona ukuba akukho mbhalo malunga nalo mbandela, kunoko yi-ijtihaad yefuqaha’ abasekele kuyo le midla, ezahluka ukusuka komnye umntu ukuya komnye, kwaye ukusuka kolunye uhlobo lobudlelwane ukuya kolunye. Indoda inokugqiba ekubeni itshate nesalamane sayo ukuze isikhusele size sihlonele intsapho yaso, okanye usenokuba uzinikele elunqulweni kwaye unesimilo esihle.

Umgaqo osisiseko ngowokuba umtshato uvumelekile. UMprofeti (uxolo neentsikelelo zika-Allh zibe phezu kwakhe) watshata noZaynab bint Jahsh owayeyintombi kamakazi kayise, kwaye wanika intombi yakhe uZaynab ngomtshato ku-Abu’l-‘Aas owayengunyana kamakazi wakhe., kwaye ‘uAli watshata noFaatimah, kwaye wayengunyana kayisekazi kayise.

Shaykh Ibn ‘Uthaymien (Iintlobo ezine zothando) watsho, emva kokucaphula izizathu ezathi ifuqaha’ yazinika, yokufuna iimpawu ezintle ebantwaneni kunye noloyiko lokuqhawula amaqhina okuzalana:

Oko bakuthethileyo kuyinyaniso, kodwa ukuba kukho umntu phakathi kwezalamane ongcono ngokumalunga nezinye izinto eziqwalaselwayo (njengokuzibophelela elunqulweni, umnombo kunye nobuhle), ke oko kungcono. Kwimeko apho bayalingana kule migaqo, ke umntu ongesiso isizalwana ungcono.

Ke ukuba umzala obhinqileyo uzibophelele ngonqulo kwaye unesimilo esihle, kwaye ukwimeko ebuthathaka kwaye ufuna ububele nenkxaso, ngoko ngokungathandabuzekiyo umtshato onjalo unika umdla omkhulu. Indoda kufuneka inikele ingqalelo kwizinto ezinomdla kuyo kule meko. Akukho mbhalo weshar’i ngokuphathelele lo mbandela ekufuneka ulandelwe, ngenxa yoko umntu ufanele enze oko acinga ukuba kuyingenelo kuye. Qeda isicatshulwa esivela ku-al-Sharh al-Mumti', 5/123.

Abaphengululi beKomiti eSigxina babuzwa ngokutshata izalamane nokuba loo nto ibangela ukudodobala kwabantwana.

Baphendula: Akukho saheeh ahaadeeth ekwalela ukutshata nezalamane. Izehlo zokulibaziseka zenzeka ngokuthanda kunye nommiselo ka-Allah kwaye azibangelwa ngumtshato nezalamane njengoko kukholelwa ngokubanzi.. Qeda ukucaphula.

IFataawa al-Lajnah al-Daa'imah, 18/13

Kwaye uAllh Wazi kakhulu.