INKANUKO YOMNTU, IFOMU YOMFAZI KUNYE NOKUJONGA OKUNGAMTHETHO

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Ngu Umtshato osulungekileyo - EyoMqungu, 16th 2019

Umbhali: kodwa awubaxeleli into abafanele bayenze ukuze bakhethe iqabane. Abu Aaliyah Surkheel

Umthombo: INKANUKO YOMNTU, IFOMU YOMFAZI KUNYE NOKUJONGA OKUNGAMTHETHO

UAllâh Ukwazisa kwiKur’an eNgcwele: Yenziwe yantle uluntu luthando lweminqweno yabafazi kunye nenzala, koovimba begolide nesilivere, yamahashe anegama, iinkomo namasimi. [3:14]

Nangona izinto ezinjalo zithethwa kakuhle kwenye indawo kwiKur’an, njengeentsikelelo ekufuneka abantu babe nombulelo ngazo, apha kuthethwa ngokuhenda kwizinto ezifunwa ngamadoda, nqwenela kwaye ukhanuke.

Ngokungamangalisiyo, abafazi phezulu kuluhlu. Le nyaniso ivakala kakhulu kwihadith apho uMprofeti ﷺ wazisa khona: ‘Andizange ndihambe emva kwam ukunyelisa eyingozi ngakumbi emadodeni kunabafazi.’1 Sisilumkiso ukuba kuphela isidenge okanye a abangenabuthixo uya kufuna ukungahoyi okanye ukuthatha kancinci. Enye hadith ithi: 'Ihlabathi liluhlaza kwaye limnandi kwaye u-Allah ukubeke kulo njengabagcini ukuze ubone indlela oziphatha ngayo. Lilumkeleni ke ihlabathi, nilumkele abafazi; eyokuqala ukunyelisa koonyana bakaSirayeli kwakuza kwenziwa kubafazi.’2

Ukuba utywala buphula izithintelo ezinokuthi abantu baziphathe ngokwesondo ngendlela ebebengayi kuziphatha ngayo xa benganxilanga., ke umtyholi unamandla ngakumbi ekususeni ukuthozama, imida kunye nezithintelo phakathi kwesini. Wathi uMprofeti ﷺ: ‘Ngumfazi 'ewe;xa ephuma, umtyholi umenza abe mhle.’3

Ilizwi 'ewe, edla ngokuguqulelwa kwisiNgesi ngokuthi ‘ubuze’, kunokuthetha ubuthathaka, ukuba sesichengeni okanye into engafanelekanga nengandilisekanga.4 Abasetyhini bajongwa njengabanjalo 'ewe ngenxa yeemfuno zabo. KwiSilamsi, ifom yowesifazane - enqwenelekayo, inomtsalane kunye nenkanuko kwimfihlo yekhaya lomtshato-akufunekanga yenziwe ibonakale injalo kuluntu.. Asiyonkangeleko nje yamadoda ejongelwa phantsi okanye esongela abafazi; ngamanye amaxesha abanye abasetyhini bafuna ukongiwa kubuntu babo obungenabuntu.

Kanjalo, kwihlabathi lethu le-e-lihlabathi lizaliswe sisono, iphonografi kunye nokuziphatha ngokwesondo kwabantwana, obo bulumko butyhiliweyo abunakwenzeka ukuba bamkelwe ngokungafihlisiyo ngebabekwenze kwixesha elingekude kangako. Iingcamango zokuthozama, Ukundiliseka okanye ukuhlonitshwa malunga nendlela iintlobano zesini ekufanele zinxibelelane ngayo yinto engaqhelekanga kubathengi bethu., inkcubeko ehlawuliswa ngokwesondo. Ukucebisa nokucebisa, njengoko i-Islam isenza, ukuba kusenokubakho indlela endilisekileyo okanye enesidima yokuba ‘linenekazi’ (kwaye, kunjalo, 'umnumzana') kukugculela okanye ukugculela uluntu oluhlala lungagxeki: abanye basenokude bathethe kakubi ngabafazi. Ndikhe ndabhala ngaphambili kwintsebenziswano yesini yangoku Iindevu, IiHijabs & Impawu zomzimba: Ubudlelwane besini, ngoko ke ndiya kuzibamba kula mazwi ambalwa:

Imigaqo yokuthozama, ukuzibamba kunye nokuhlonipha kudala kubhaliwe kwizithethe zethu zentlalo kunye nokunye, kwaye oku kwakunyanzelekile ukuba kuchaphazele izimo zengqondo zamaSilamsi. Enye hadith ithi: ‘Ukuthozama nokholo ngamadlelane amabini asenyongweni; ukuba enye yazo isusiwe, omnye uyalandela.’5 Ngokwenene, njengoko amaSilamsi ngokwawo eqala ukuyikhulula le migaqo, okanye balalanise ngethemba lokwamkelwa kwitafile yeemvakalelo zenkululeko, ingaba mhlawumbi sinokubona apho ikhokelele khona abanye, apho nathi sinokubheka khona?

Akunjalo nje i-hijab okanye i-niqab esithetha ngayo. Ingena nzulu kakhulu kunoko. Imalunga kakhulu nangaphandle nje. Imalunga nendlela umntu aziphatha ngayo; imalunga nendlela umntu azithwala ngayo; wendlela umntu awubeka ngayo umphefumlo wakhe kwisini esahlukileyo. Ekugqibeleni, imalunga nobunyulu bentliziyo kunye nokunamathela kwayo eNkosini.

UAllah ﷻ uyayalela: Xelela amadoda akholwayo ukuba athobe amehlo awo, agcine ukuthozama kwawo. Kuya kuba njalo usulungekile kubo. Kuba uAllh Uyakwazi abakwenzayo.[24:30]. Xa ecaphula le ndinyana, U-Ibn al-Qayyim waphawula:

'U-Allah wabeka ukuhlanjululwa emva kokuthoba iliso lomntu kunye nokukhusela amalungu angasese. Kungenxa yoko le nto ukuthintela ukujongwa kokungavumelekanga kufuna izibonelelo ezintathu zexabiso elikhulu kunye nokubaluleka okukhulu.. inqaku endifuna ukulithetha kukuba wonke umntu unoxanduva ngokulinganayo kubudlelwane benkwenkwe nentombazana, [namava] ubumnandi kunye nolonwabo lokholo olumnandi ngakumbi, imnandi okanye iyonwabisa ngaphezu kokuba injongo ibishiywe, okanye uthintelwe, ngenxa ka-Allh. Kanjalo, nabani na oshiya into ngenxa ka-Allh, Uya kuthabathel’ indawo oko kulungileyo kunayo. Iliso lijonge intliziyo, kwaye ithumela intlola yayo ukuba ibone ukuba kukho ntoni na. Ukuba iliso liyazisa ngento ethile lifumanisa ukuba linomtsalane kwaye lihle, uyashukunyiswa ukuba uyinqwenele ... Nabani na ovumela ukujonga kwabo ukuba bahambe ngokukhululekileyo uya kuhlala ezisola. Kuba ukujonga kuvelisa uthando, eqala ngokuba nentliziyo encamatheleyo ('Alaqah) nakuloo nto ibonwayo nayo. Njengoko iqinisa, iba lulangazelelo olukhulu (unobangela); intliziyo ngoku iphelelwe lithemba. Ukukhula ngakumbi, iba yintabatheko (igram); Unamathela entliziyweni njengombolekisi (gharim) unamathele onetyala (grimah) angahluliyo kuye. Ukukhula ngamandla, nangoku, iba luthando olushushu (‘ishq); uthando olugqithisileyo. Emva koko iba luthando oluvuthayo (ishaghaf); uthando olufikelela kanye eludongeni lwentliziyo luze lungene kuyo. Ukuqinisa ngakumbi, iba luthando lonqulo (tatayum) … intliziyo iba likhoboka [umnquli] oko kungafanelanga ukuba likhoboka layo. Yaye konke oku kungenxa yojongo oluyingozi.’7

Yiyeke ingxoxo-mpikiswano yokuba owona mthwalo mkhulu kubafazi banxibe ngokundilisekileyo, okanye amadoda athobe amehlo. Akukho mathandabuzo ukuba kwimekobume yanamhlanje iwela phezu kwamadoda ukuba athobe amehlo awo kwaye ayeke ukukhanuka., ukujonga ngokungekho mthethweni nokuyingozi.

UShaykh Jaleel Akhoon kutshanje uye waphawula ukuba izono zihlala zishiya ibala elimnyama entliziyweni, enokucocwa ngesenzo sokuzisola nenguquko. Kodwa ukuba intliziyo ithinjwa kwinto yothando lwayo; ekhotyokiswe yiyo 'ishq, ke oku kubi kunesono ‘sesiqhelo’. Kuba intliziyo ayikho nje ibala okanye mnyama, wagxininisa; ijikiwe. Oku kuneechowu ezithile zika-Ibn al-Qayyim xa wayesithi: 'Abaninzi abathandanayo baya kuvuma ukuba abanandawo kwaphela ezintliziyweni zabo ngaphandle kothando lwabo olushushu.. Kunoko, bavumela uthando lwabo olushushu luyoyise ngokupheleleyo intliziyo yabo, ngaloo ndlela esiba ngumnquli okhutheleyo walo ... Akukho kuthelekiswa phakathi komonakalo walo mbandela umbi nomonakalo owenziwe kukuziphatha okubi ngokwesini. (fahisah). Kuba esi sono sisona sikhulu kulowo usenzayo, kodwa ububi bale nto 'ishq lunqulo-zithixo (shirk).

Iyeza, Utsho uShaykh Jaleel, kukuba kamsinya nje yakuba intliziyo ihendwa koko imele ingajongi kuyo, enye ibamba ekukhangeleni kwaye iyayiphambukisa kwi haram okanye yingozi. Akukho mgudu unokuphetshwa ekwenzeni oko, hleze ukujonga okwalelweyo kukhuphe ubuthi bayo entliziyweni, ukubangela ukwenzakala okungenakulungiseka, ukubandezeleka nentuthumbo.

Sicela ukhuseleko kuAllh, ingqiqo kunye nempumelelo.

1. Al-Bukhari, inombolo.5096; UmSilamsi, inombolo.3740-41.

2. UmSilamsi, inombolo.2742.

3. Al-Bazzar, inombolo.2061; e-Tirmidhi, inombolo.1173, ngubani uthe Hasan gharib.

4. Cf. indlela, IsiArabic-English Lexicon (eCambridge: Umbutho weeNcwadi zamaSilamsi, 2003), 2:2193-4.

5. Al-Bukhari, al-Adab al-Mufrad, inombolo.1313; al-Hakim, Mustadrak, 1:22, owabhengeza: 'Yi sayih ngokwemiqathango yeeshaykh ezimbini.’

6. Ngokunokwenzeka ukuhlaziya i hadith: 'Kanjalo, anisayi kushiya nto ngenxa ka-Allh, ngaphandle kokuba uAllah Uza kuyibuyisela ngeyona nto ilunge ngakumbi.’ U-Ahmad, inombolo.22565, kunye netyathanga layo sayih. 'Yabona: al-Albani, Silsilat al-Ahadith al-Da 'ifah (eRiyadh: Maktabah al-Ma`arif, 1992), 1:62; no.5

7. Ighathat al-Lahfan fi Masayid al-Shaytan (eMakkah: Dar 'Alam al-Fawa'id, 2011), 75. Ezinye iingenelo ezimbini athetha ngazo zizo: Okwesibini, intliziyo ikhanyiselwe kwaye inikwe ukubona ngokucacileyo nangokuqonda kokomoya; inqaku endifuna ukulithetha kukuba wonke umntu unoxanduva ngokulinganayo kubudlelwane benkwenkwe nentombazana, intliziyo inikwe amandla, isibindi, ukuqina nozuko.