Umprofeti uYaqub: UBawo Ongumzekelo

Umprofeti uYusuf (uYosefu), alayhi as-salaam(iintsikelelo zibe phezu kwakhe), ibali lithwala umoya ongapheliyo, izifundo zokuziphatha nezoncwadi, phakathi kwabanye abaninzi. Esinye sezo zifundo zingaphelelwa lixesha kukubonakaliswa okucacileyo koMprofeti uYa’qub (uYakobi) (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) umlinganiswa ongumzekelo, nto leyo emi njengobungqina bokholo lwakhe olungagungqiyo. I-Qur'an igxininisa ubulumko bakhe nolwazi lukaThixo njengomzali kunye nekholwa kwindinyana elandelayo: “Kwaye ngokwenene, waye enolwazi ngenxa yoko Samfundisa kona, kodwa uninzi lwabantu alwazi.” (12:68)

Umprofeti uYaqub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) ukunyamezela indalo kubonakala kuzo zonke iimvavanyo zakhe ezinzima, nto leyo eyayibandakanya intsapho yakhe. Utshilo uIbn Qayyim Al Jawziyya: “Iman (ukholo) ziziqingatha ezibini: Isiqingatha salo ngumonde kwaye esinye isiqingatha ngumbulelo.”¹ Akukho mathandabuzo, Umprofeti uYaqub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) wazibonakalisa ezo mpawu ngokuphindaphindiweyo kubo bonke ubunzima bakhe.

Injongo yam kukugxila kumlinganiswa wakhe ongumzekelo, njengoko kubonisiwe kwiSahluko uYusuf kwiKur’an. U-Ibn Kathir uyacacisa ukuba uMprofeti uYa`qub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) wayenoonyana abalishumi elinababini phakathi kwabo uYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) ibiyeyona ibekekileyo. Oku ku hadith (esithi ngoMprofeti), ibaliswa nguAbu Huraira. Oku hadith ingqina kwakhona uMprofeti uYa’qub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) iwonga elibekekileyo. Abanye abantu babuza uMprofeti uMuhammad iinyanga kunqulo luka-Allah SWT :“Ngubani oyena obekekileyo phakathi kwabantu?” Uphendule watsho, “Oyena uhloniphekileyo phakathi kwabo ngoyena woyika uAllh.” Bathe, “Owu Mprofeti ka-Allah! Asibuzi ngale nto. ” Uthe, “Oyena mntu ubekekileyo nguYosefu, UMprofeti ka-Allah, unyana woMprofeti ka-Allh (uYakobi), unyana kaKhalil ka-Allh [UMprofeti] Ibrahim.” (Sahih Bukhari)

Ubulumko bukaYaqub: Isimbo Sakhe Sobuzali

“Uthe, Owu nyana wam, Umbono wakho ungawunxulumanisi nabantakwenu okanye baya kuyila icebo ngawe. Ngokwenene uSathana, emntwini, lutshaba olubonakalayo. Kwaye ngoko, iNkosi yakho iya kukunyula na, ndikufundise ukutolika amabali, azalise ubabalo lwakhe kuwe, nakwindlu kaYakobi, njengoko Wayifezayo ngaphambili kooyihlo, uAbraham noIsake. Kanjalo, INkosi yakho inolwazi kwaye isilumko.” (IKur’an, 12:5-6)

EkaYaqub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) Ubulumko obunjengobawo boyisa ekukhuliseni kwakhe ngokumangalisayo kunye nempendulo yakhe exhasayo kuYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) owasondela kuye ukuze abelane ngephupha lakhe leenkwenkwezi ezilishumi elinanye, ilanga nenyanga ziqubuda kuye. Ezi ndinyana zingasentla, ezichaza ezikaYaqub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) impendulo, tyhila ubudlelwane obusondeleyo phakathi koyise nonyana. Ngokutsho kweSharaawy, ukusetyenziswa kwebinzana “Yabona” (Owu nyana wam) ngesiArabhu, ibonisa uthando kunye nothando.² UYusuf wayesemncinci kakhulu kwaye exhomekeke kuyise. Ukusebenzisa intetho efanelekileyo kunye nesimbo sobuzali, uYakobi (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) wanikela icebo ngobulumko obukhulu. inqaku endifuna ukulithetha kukuba wonke umntu unoxanduva ngokulinganayo kubudlelwane benkwenkwe nentombazana, wakuvuma ukubaluleka kukaYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) waphupha waza waqinisekisa amava akhe ngokumkhumbuza okukaThixo (swt) iintsikelelo phezu kwakhe nookhokho bakhe. Okwesibini, wacebisa uYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) ukugcina iphupha liyimfihlo; ngolo hlobo, ebonisa ubunzulu bokuqonda kwindalo yomntu. Endaweni yokuqhubela phambili iimvakalelo ezingeyomfuneko zokungafunwa phakathi kukaYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) noonyana bakhe abakhulu abalishumi, uYakobi (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) wabalaselisa uSathana njengomenzi wezenzo eziphosakeleyo. Wayekuphepha ukubalaselisa naziphi na iimpazamo, ngenxa yomona, kwiimpawu zoonyana bakhe, kodwa, endaweni yoko, weza nekaYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) ingqalelo kuSathana, njengomthombo wongquzulwano olunokubakho phakathi kwakhe nabantwana bakowabo.

Oku kudibana phakathi kotata nonyana kukhomba ukubaluleka kophuhliso lobudlelwane bosapho olusekwe elubala nasekukhanyeni. Ngokuphendula ngenkxalabo yokwenene kumava abantwana babo, abazali bagcina ijelo elizinzileyo lonxibelelwano livulekile kwincoko nesiluleko kwixa elizayo. Ngaphaya koko, kukho isigidimi esibalulekileyo sokufundisa abantwana imfesane ngokusebenzisa intetho, ekhuthaza uvelwano nothando, ngakumbi phakathi kwabantwana bakowenu. Ngokutsho kwengqondo yanamhlanje, Isimbo sobuzali soMprofeti uYa'qub "sigunyazisiwe." Le yeyona ndlela isebenzayo yokukhulisa abantwana phakathi kweendlela ezintathu zokukhulisa abantwana ezichongwe “njengezivumelayo,” “ogunyazisiweyo,” kunye “nogunyaziso”:

“Abazali abanegunya bathatha okwahlukileyo, indlela ephakathi egxininisa ukumisela imigangatho ephezulu, ukukhulisa nokuphendula nokubonisa intlonipho ebantwaneni njengokuzimela, izidalwa ezinengqiqo. Umzali onegunya ulindele ukuqola nentsebenziswano, yaye inika abantwana inkxaso eninzi ngokweemvakalelo.”³

Umonde kaYa`qub: Impendulo Efanelekileyo

Njengoko ibali liqhubeka, IKur’an ichaza uMprofeti uYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) Abantakwabo njengokuba bamphethe kakubi umninawa wabo kwaye batyhola uyise ngokukhetha. Emva kokucela imvume kayise, bathatha uYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) kuhambo lokuphumla ngenjongo yokumgxotha. Amphosa equleni aze abuyele kuyise ukuze adlulisele iindaba zobuxoki zokufa kwakhe.

Bafika ke kuyise ebusuku, elila. Bathe, ‘Owu tata wethu, nyani sabaleka sabaleka samshiya uJosefu nezinto zethu, wadliwa yingcuka. Anikholwanga ke thina, nokuba besinenyaniso.’ Yaye bazisa phezu kwehempe yakhe igazi lobuxoki. [uYakobi] watsho, ‘Kunokuba, umphefumlo wenu unilukuhlile entweni, ngoko ke umonde ufanelekile. Kwaye uAllâh nguLowo ucelwa uncedo ngokuchasene noko nikuchazayo.” (12:16-18)

Ngokungafaniyo nempendulo yomzali oqhelekileyo, uYakobi (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) uphendule iindaba zikaYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) ukuphumla ngokukhawuleza okukhulu. Nangona wayesazi ukuba oonyana bakhe benze isono yaye babesasaza iindaba zobuxoki, wagqiba ekubeni aphendule ngomonde. U-Ibn Kathir uchaza indlela yokuziphatha edidayo yoonyana kunye nekaYa`qub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) izikrokro:

“Babanga ukuba le yihempe awayeyinxibile uYusuf, yamdla ingcuka, edyojwe ligazi lakhe. Nangona kunjalo, balibele kukukrazula ihempe, Yiyo loo nto uMprofeti ka-Allh uYaqub engazange abakholelwe. Kunoko, wabaxelela indlela awayevakalelwa ngayo ngoko babekuthetha kuye, ngaloo ndlela begatya ibango labo lobuxoki.”⁴

Ngaphandle kokuqonda kwakhe ngokupheleleyo ukuba nesono kwezenzo zoonyana bakhe, EkaYaqub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) Akazange athethe rhabaxa yaye wayebonisa umntu onomonde nobulumko. Akazange alibazise ukuthandabuza izenzo zoonyana bakhe, ngokukhawuleza wafuna “umonde omnandi” waza wabiza kuThixo, subhanahu wata'ala, Uphakamile yena, uncedo. Wakhetha ukukuphepha ukucatshukiswa okanye ukuphoxeka. Umprofeti uYaqub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) imizekelo yomonde njengombuso, nto leyo efuna ukuzimisela kunye nesibindi sokuzinza ngexesha lembandezelo. Umisela abazali umzekelo wokuba nomonde xa kukho iingxabano zentsapho, ngelixa efuna izisombululo ngenkuthalo nangobukrelekrele kwimeko efanelekileyo kunye nexesha elifanelekileyo. Luphawu olusisiseko lomlingiswa analo ikholwa noluchaza isimo sakhe sengqondo ngexesha lembandezelo. UJudith Orloff, iNjingalwazi yeKlinikhi eNcedisayo yePsychiatry kwi-UCLA, iqinisekisa ubume obuxhobisayo bomonde:

“Umonde awuthethi kuthi ungenzi nto okanye ukurhoxa, kodwa amandla. Kukuziqhelanisa nokukhulula ngokweemvakalelo ukulinda, ukubukela, nokwazi ukuba makwenziwe nini.”⁵

IDa`wah kaYa'qub (Fowuna) kusapho lwakhe: Indlela "Elungelelanisiweyo".

Emva kokugxila kwiziganeko uMprofeti uYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) waya eYiputa, IKur’an iphinda ilijonge kwakhona ibali likaYa’qub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata), oonyana bakhe abakhulu kunye noBhenjamin omncinane. Ngoku oonyana bakwimeko edimazekileyo. Babethwaxwa yimbalela eyachaphazela loo mmandla yaye ngokuthe ngcembe babetshintsha ngokomoya, nto leyo eyayibonakaliswa kukuzisola nokuphelelwa lithemba.. Ngelo xesha, Yusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) ufikelele kwisikhundla esiphezulu njengomcebisi wezezimali, uphethe zonke iindawo ezingoovimba eYiputa. Ivili lalijike lonke isangqa kwaye ngoku nguYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) Wabaphatha kakuhle abazalwana bakhe. Kuphantsi kwezo meko apho uYa`qub's (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) oonyana bakhe bambongoza ukuba amthumele uBhenjamin kunye nabo eYiputa, baye kufuna isabelo sakhe sempahla. IKur’an ichaza uYa’qub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) impendulo:

"Uthe, ‘Ngaba ndikuphathisa ngaye ngaphandle [phantsi kokunyanzelwa] njengoko ndaniphathisayo kumninawa wakhe ngenxa engaphambili? Kodwa uAllh ngoyena mgcini, kwaye Ungoyena Unenceba kunenceba.’ Kwaye xa bavula imithwalo yabo, balufumana urhwebo lwabo lubuyiselwe kubo. Bathe, ‘Owu tata wethu, Intoni [Kaninzi] singanqwenela? Olu lurhwebo lwethu lubuyiselwe kuthi. Yaye siya kuyifumanela into efunekayo intsapho yethu, sikhusele umzalwana wethu, sizuze nokwandisa umthwalo wenkamela; ngumlinganiselo olula lowo.’ [uYakobi] watsho, ‘Andinakuze ndimthumele kunye nawe de ube undithembise ngoAllh ukuba uya kumzisa [ngasemva] kum, ngaphandle kokuba ungqongwe ziintshaba.’ Yaye xa babethembisile, Lawo yayingamazwi am kumyeni wam kwiminyaka embalwa edluleyo xa wayendixelela ukuba uzimisele ukuphinda atshate okwesibini., iinyanga kunqulo luka-Allah SWT, phezu koko sikuthethayo, liNgqina.’ Yaye watsho, ‘Owu bantwana bam, ningangeni ngasango linye, ningangeni ngamasango ngamasango; kwaye andinakukunceda ngokuchasene nawe [ummiselo we] U-Allah kwaphela. Isigqibo sesikaAllh kuphela; Ndayama ngaye, nabo baxhomekeke kuye [kanjalo] bathembe.’ Yaye xa bangena besuka apho uyise wayebayalele khona, Akubancedi nganto kuAllh ngaphandle nje [ibiyi] Intswelo phakathi komphefumlo kaYakobi, owanelisayo. Kwaye ngokwenene, waye enolwazi ngenxa yoko Samfundisa kona, kodwa uninzi lwabantu alwazi.” (12:64-68)

Kule ntsebenziswano phakathi kotata noonyana, uYakobi (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) uyala ngenjongo yokulungisa izenzo ezigwenxa, yenziwe ngabantwana bakhe. Uthetha ngoThixo (swt) njengoMgcini, Unenceba, kunye neNgqina. Uqala ngokukhumbuza oonyana bakhe ngokonakala kwabo ukuthembana noYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) ukuze bangayiphindi kwaBhenjamin. Nangona kunjalo, ayilibali elikaThixo (swt) uphawu njengoMgcini wokugqibela. Ngaphaya koko, ubabeka ityala ngezenzo zabo ngokufumana isifungo sokubuya kukaBhenjamin ngokukhuselekileyo aze abakhumbuze ukuba uThixo (swt) liNgqina kwezo ziganeko. Le yintetho yomoya engakholelekiyo, nto leyo evuselela iimvakalelo zokuzisola nokumcingela uThixo (swt) ngokubhenela kwingqiqo yokulungileyo nokubi. Olu hlobo lwentetha nangona kunjalo luqhutywa ngeengcebiso ezisebenzayo. uYakobi (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) ucela oonyana bakhe ukuba bangene kwisixeko saseYiputa bephuma kumasango ahlukeneyo ngethemba lokuthintela intlekele enokwenzeka. Uqukumbela ngokukhumbuza oonyana bakhe ukuba ngabakaThixo (swt) ummiselo uya kusebenza ekugqibeleni naphezu kwengcebiso yakhe. IQur’an ingqina ngomzekelo kaYa`qub. uThixo (swt) umchaza njengomntu onolwazi lobuthixo.

Kwi Tafheem, UAl Maududi uchaza kakuhle uMprofeti uYa`qub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) urhulumente:

Kufuphi, kangangoko kwakunokwenzeka ngokobuntu, wathabatha onke amanyathelo okhuseleko ukuze aphephe zonke iingozi ezinokubakho. Kwelinye icala, wayesoloko eyigcinile le nto (kwaye wayivakalisa) ukuba akukho manyathelo okhuseleko oluntu anokuthintela ukunyanzeliswa kwentando ka-Allh, kwaye ukhuseleko lokwenene yayilukhuselo luka-Allh: nokuba umntu makangathembeli kumanyathelo okhuseleko kodwa kubabalo luka-AIlah. Ngokucacileyo kuphela nguloo mntu unolwazi lokwenene onokugcina ulungelelwano olunjalo kumazwi nakwizenzo zakhe, owaziyo ukuba luhlobo luni lwemigudu efunwayo kubuchule bakhe bobuntu obunikwe ngu-Allah kwisicombululo seengxaki zehlabathi, oqondayo kananjalo ukuba nguAllah yedwa Onamandla okubenza babe yimpumelelo okanye basilele. Oku "yinto abantu abaninzi abangayiqondiyo". Abanye babo baxhomekeke kuphela kwimizamo yabo kunye nemilinganiselo kwaye bakulahle ukuthembela ku-Allh; ngelixa kukho abanye abathembele kuphela "ekuthembeni ku-AIlah" kwaye bengathathi nayiphi na imilinganiselo esebenzayo yokusombulula ingxaki yabo..⁶

Esi sisifundo kubazali sokuhlangabezana nayo nayiphi na ingxaki abajamelana nayo nesicombululo esisebenzisekayo esiqwalasela oonobangela okanye imiphumo yehlabathi kwizinto eziqhelekileyo ngaphandle kokuwatyeshela amandla kaThixo. (swt) kunye nentando Yakhe kwisiphelo semicimbi yabo. Umprofeti uYaqub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) ukwangumzekelo kwindlela yakhe yokuthantamisa yobuzali apho afundisa khona kodwa ekwasoloko ekhumbuza okukaThixo (swt) ubukho ngokubini ngamazwi nangezenzo.

Ithemba likaYaqub: Umceli onenzondelelo

Iziganeko ezilandelayo zonakalise ngakumbi ulwalamano loonyana noyise. Yusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) ngoku onewonga elimiselweyo emhlabeni unezicwangciso zokumanyanisa usapho kwakhona. uBhenjamin, utyholwa ngobusela, ugcinwe ngasemva kwibhotwe kunye noYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata). KwaYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) oobhuti babuyela kuyise bedakumbile kuba unyana omkhulu esala ukuphinda adibane noyise. Waziphendulela ngokhuseleko lukaBhenjamin. Umprofeti uYaqub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) ibuhlungu kakhulu, kodwa akaze asilele ukubuyela kuThixo (swt) kwaye athandazele ukubuya ngokukhuselekileyo kwabantwana bakhe. Kwiivesi zokuqala, ufuna “umonde omnandi.” Wenza okufanayo ngoku xa ebhekisa kuThixo (swt) njengokwazi konke. Nangona wayenentlungu engathethekiyo ngoYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata), akazange aphelelwe lithemba ngenxa yenceba kaThixo (swt), kwaye uyidlulisela koonyana bakhe njengoko ebacela ukuba baqhubeke befuna uYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata). Oku kubonisa ukuba uYa’qub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) akazange abakhwelelise ngokupheleleyo oonyana bakhe kodwa waqhubeka ebakhumbuza ukuba bamthobele uThixo (swt) wabacebisa.

“Owu bantwana bam, Hambani niye kukhangela ngoYosefu nomntakwabo, ningalahl' ithemba ngokukhululwa nguAllh. Kanjalo, akukho bani uphelelwa lithemba lokukhululeka kuAllh ngaphandle kwabantu abangakholwayo.” (IKur’an, 12:87)

Isiqinisekiso sikaYaqub: Uphawu Lwentliziyo Ephilileyo

uYakobi (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) waqhubeka ebiza oonyana bakhe ukuba bazithobe kunye nenguquko ngobudlelwane obunenceba nomonde. Iintetho zakhe kwiKur’an zibonisa imeko yokuthembela ngokungagungqiyo kuThixo (swt), ngenyathelo lokuqala lokuqhubeka nenkonzo yakhe eluntwini ngeda`wah (biza inkolo kaThixo). kunye ne-da'wah ebalaseleyo, ukushumayela yayiyamalungu osapho lwakhe olusondeleyo, oonyana bakhe. uThixo (swt) Kwakhona wayalela uMprofeti uMuhammad (ﷺ) ukuba amemele usapho lwakhe kwi-Islam kuqala nokuphambili:

“Kwaye ulumkise abona bantu basondeleyo kuwe.” (IKur’an 26:214)

Olu hlobo lwentetho ethambileyo ngokungathandabuzekiyo lwalubangela ukuba abantwana bazive bezisola. Izenzo zabo ezingalunganga, yokumenzela iyelenqe uYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata), bakhuthazwa yinjongo yokufuna ingqalelo epheleleyo kayise. Uyise akazange abalahle kodwa waqhubeka ebakhokela ngoxa bebuyela kuThixo (swt) ukufuna intuthuzelo nomonde. Ukuqiniseka kwakhe ukuba iphupha liya kutyhileka kwamgcina eqinile.”—Umprofeti uYa’qub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) ungumzekelo wendlela abazali abamele baluthwale uxanduva lwabo kubantwana babo kwanaxa bekwimo yemvukelo. Izenzo zakhe zibonisa ukuba unentliziyo ephilileyo, edibene noThixo (swt) ngonqulo nangokufuna inkoliseko yaKhe kuphela. Amakholwa akanako kodwa acingisise ngesimilo sakhe esingumzekelo kwaye aqwalasele isimilo esithambileyo sabantu. KwaYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) Abazalwana baye benza iinguqulelo ezinkulu kwimilinganiselo yokuziphatha eyabangelwa kukuguquka kwentliziyo yaye ngenxa yoko basuka kubenzi bobubi baba ngabantu abazisolayo ababefuna inguquko baza bacela uyise ukuba abathandazele ukuba baxolelwe.. YayikaThixo (swt) ummiselo kuzo zonke iziganeko, ukuhlanganisa uYa`qub (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) usapho kunye noYusuf (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) kwindawo entle apho iphupha lityhileka ngokwenyani.

Njengomzali, uYakobi (kwaye akazange andifundise nonobumba omnye weQuran.” Ejikela kutata) wabandezeleka kukungathobeli koonyana bakhe kodwa wahlala ebandakanyekile kubomi babo kuthumo lokuvuselela ukholo lwabo. "Indlela yakhe yokuba ngumzali egunyazisiweyo" imchaza njengomzali "okhulisayo" kunye "nosabelayo" olindele ukuba oonyana bakhe baziphathe kakuhle kwaye ngenxa yoko., wafuna yonke imizamo ngonqulo nesiluleko sokusasaza inguquko yabo. Imbandezelo nganye yamsondeza kumdali waKhe. Ekugqibeleni, uThixo (swt) aluchithi ukholo lwabo banako taqwa (ukuhlonela uThixo) ninyamezele ngomonde. Njengoko iKurani ibhekisa kuMprofeti uMuhammad ﷺ kwiSahluko uHud:

“Kwaye yibani nomonde (Oh Muhammad) kuba uAllh Akayi kuchitha umvuzo wamalungisa.” (11:115)

1. http://www.islaam.net/main/display.php?id=1194&udidi=148 [↩]
2. http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=76&tSoraNo=12&tAyahNo=5&tDisplay=ewe&Iprofayile yomsebenzisi=0&LanguageId=1 [↩]
3. http://www.parentingscience.com/authoritative-parenting-style.html [↩]
4. http://www.qtafsir.com/index.php?option=com_content&umsebenzi=umbono&id=880&Into=67 [↩]
5. http://www.psychologytoday.com/blog/emotional-freedom/201209/the-power-patience [↩]
6. http://www.tafheem.net/tafheem.html [↩]

Umtshato osulungekileyo

….Apho Ukuziqhelanisa Kwenziwa Kugqibelele

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