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In Islam there is absolutely no difference between men and women as far as their relationship to God is concerned, as both are promised the same reward for good conduct and the same punishment for evil conduct. The Qur’an says:
And for women are rights over men similar to those of men over women. (2:226)
The Qur’an, in addressing the believers, often uses the expression,’believing men and women’ to emphasize the equality of men and women in regard to their respective duties, rights, virtues and merits. Pravi:
For Muslim men and women, za verujoče moške in ženske, za verujoče moške in ženske, za verujoče moške in ženske, za verujoče moške in ženske, za verujoče moške in ženske, za verujoče moške in ženske, za verujoče moške in ženske, za verujoče moške in ženske, za verujoče moške in ženske, za verujoče moške in ženske. (33:35)
za verujoče moške in ženske. za verujoče moške in ženske :
za verujoče moške in ženske, za verujoče moške in ženske, za verujoče moške in ženske. (43:70) za verujoče moške in ženske, za verujoče moške in ženske, za verujoče moške in ženske, him or her will We quicken to happy life. (16:97)
The Qur’an admonishes those men who oppress or ill-treat women:
O ti, ki veruješ! You are forbidden to inherit women against their will. Nor should you treat them with harshness, that you may take away part of the dowry you have given them – except when they have become guilty of open lewdness. On the contrary live with them on a footing of kindness and equity. If you take a dislike to them, it may be that you dislike something and God will bring about through it a great deal of good. (4:19)
Considering the fact that before the advent of Islam the pagan Arabs used to bury their female children alive, make women dance naked in the vicinity of the Ka’ba during their annual fairs, and treat women as mere chattels and objects of sexual pleasure — possessing no rights or position whatsoever, these teachings of the Noble Qur’an were revolutionary. Unlike other religions, which regarded women as being possessed of inherent sin and wickedness, and men as being possessed of inherent virtue and nobility, Islam regards men and women as being of the same essence created from a single soul. The Qur’an declares:
O mankind! Reverence your Guardian-Lord, who created you from a single person, created, of like nature, his mate, and from this pair scattered (kot semena) nešteto moških in žensk. Reverence God, through Whom you demand your mutual (rights), and reverence the wombs (that bore you); for God ever watches over you. (4:1)
The Prophet of Islam, mir z njim, je rekel, “Women are the twin halves of men”. Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi:
Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi (Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi) Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi. (2:187)
Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi, Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi, Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi, Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi. Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi; Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi. “Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi, Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi, Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi, Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi” Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi “Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi”, Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi – Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi, Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi, Kur'an poudarja bistveno enotnost moških in žensk v najlepši primerjavi. It is for this reason that marriage was considered by the Prophet Muhammad, mir z njim, as a most virtuous act. Rekel je: “When a man marries, he has completed one half of his religion.” He enjoined matrimony on Muslims by saying: “Marriage is part of my way and whoever keeps away from my way is not from me (tj. is not my follower).” The Qur’an has given the raison d’être of marriage in the following words:
In med njegovimi znamenji je to, that He has created for you mates from among yourselves, that you may dwell in tranquillity with them; and He has put love and mercy between you. Resnično v tem so znamenja za tiste, ki razmišljajo. (30:21)
Prerok Mohamed, mir z njim, was full of praise for virtuous and chaste women. Rekel je: “The world and all things in the world are precious but the most precious thing in the world is a virtuous woman.” He once told the future Caliph, ‘Umar: “Shall I not inform you about the best treasure a man can hoard? It is a virtuous wife who pleases him whenever he looks towards her, and who guards herself when he is absent from her.” On other occasions the Prophet, mir z njim, je rekel: “The best property a man can have is a remembering tongue (tj. which remembers God), a grateful heart and a believing wife who helps him in his faith.” And again: in: “The more civil and kind a Muslim is to his wife, the more perfect in faith he is.” Prerok, mir z njim, was most emphatic in enjoining upon Muslims to be kind to their women when he delivered his famous sermon (Arabic: khutba on the Mount of Mercy, at Arafat, v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada (v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada). v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada, v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada, v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada. Rekel je:
“v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada. v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada, v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada. v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada (rights) v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada, v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada (rights) v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada”
v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada. v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada. v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada, v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada, v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada. v prisotnosti štiriindvajset tisoč njegovih tovarišev, ki so se tam zbrali za hadž al-wada. The pagan society of pre-Islamic Arabia had an irrational prejudice against their female children whom they used to bury alive. The Messenger of God, mir z njim, was totally opposed to this practice. He showed them that supporting their female children would act as a screen for them against the fire of Hell:
It is narrated by the Prophet’s wife, ‘A’isha, that a woman entered her house with two of her daughters. She asked for charity but ‘A’isha could not find anything except a date, which was given to her. The woman divided it between her two daughters and did not eat any herself. Then she got up and left. Ko je prerok, mir z njim, came to the house, ‘A’isha told him about what had happened and he declared that when this woman was brought to account (on the Day of Judgment) o njenih dveh hčerkah, o njenih dveh hčerkah.
o njenih dveh hčerkah, o njenih dveh hčerkah, o njenih dveh hčerkah. o njenih dveh hčerkah, o njenih dveh hčerkah, o njenih dveh hčerkah. Prerok Mohamed, mir z njim, o njenih dveh hčerkah. o njenih dveh hčerkah. o njenih dveh hčerkah, o njenih dveh hčerkah. o njenih dveh hčerkah. o njenih dveh hčerkah: “o njenih dveh hčerkah (o njenih dveh hčerkah) o njenih dveh hčerkah (o njenih dveh hčerkah) o njenih dveh hčerkah, or like one who stands up for prayers all of the the night and fasts all of the day.”
Woman as mother commands great respect in Islam. The Noble Qur’an speaks of the rights of the mother in a number of verses. It enjoins Muslims to show respect to their mothers and serve them well even if they are still unbelievers. Prerok, mir z njim, states emphatically that the rights of the mother are paramount. Abu Hurairah reported that a man came to the Messenger of God, mir z njim, and asked: “O Messenger of God, who is the person who has the greatest right on me with regards to kindness and attention?” Odgovoril je, “Tvoja mati.” “Then who?” Odgovoril je, “Tvoja mati.” “Then who?” Odgovoril je, “Tvoja mati.” “Then who?” Odgovoril je, “Tvoj oče.”
In another tradition, the Prophet advised a believer not to join the war against the Quraish (tj. the pagan disbelievers at that time) in defense of Islam, but to look after his mother, saying that his service to his mother would be a cause for his salvation. Mu’awiyah, the son of Jahimah, reported that Jahimah came to the Prophet, mir z njim, in rekel: “Messenger of God! I want to join the fighting (o njenih dveh hčerkah) and I have come to seek your advice.” Rekel je, “Then remain in your mother’s service, because Paradise is under her feet.”
The Prophet’s followers accepted his teachings and brought about a revolution in their social attitude towards women. They no longer considered women as a mere chattels, but as an integral part of society. For the first time women were given the right to have a share in inheritance. In the new social climate, women rediscovered themselves and became highly active members of society rendering useful service during the wars which the pagan Arabs forced on the emerging Muslim umma. They carried provisions for the soldiers, nursed them, and even fought alongside them if it was necessary. It became a common sight to see women helping their husbands in the fields, carrying on trade and business independently, and going out of their homes to satisfy their needs.
‘A’isha reported that Saudah bint Zam’ah went out one night. ‘Umar saw her and recognized her and said, “By God, O Saudah, why do you not hide yourself from us?” She went back to the Prophet, mir z njim, and told him about it while he was having supper in her room, in je rekel: “It is permitted by God for you to go out for your needs.” Prevladujoča ideja v naukih islama v zvezi z moškimi in ženskami je, da morata biti mož in žena polnopravna partnerja pri ustvarjanju srečnega in uspešnega svojega doma., Prevladujoča ideja v naukih islama v zvezi z moškimi in ženskami je, da morata biti mož in žena polnopravna partnerja pri ustvarjanju srečnega in uspešnega svojega doma., Prevladujoča ideja v naukih islama v zvezi z moškimi in ženskami je, da morata biti mož in žena polnopravna partnerja pri ustvarjanju srečnega in uspešnega svojega doma.. Prevladujoča ideja v naukih islama v zvezi z moškimi in ženskami je, da morata biti mož in žena polnopravna partnerja pri ustvarjanju srečnega in uspešnega svojega doma.. Prevladujoča ideja v naukih islama v zvezi z moškimi in ženskami je, da morata biti mož in žena polnopravna partnerja pri ustvarjanju srečnega in uspešnega svojega doma., Prevladujoča ideja v naukih islama v zvezi z moškimi in ženskami je, da morata biti mož in žena polnopravna partnerja pri ustvarjanju srečnega in uspešnega svojega doma., Prevladujoča ideja v naukih islama v zvezi z moškimi in ženskami je, da morata biti mož in žena polnopravna partnerja pri ustvarjanju srečnega in uspešnega svojega doma..
Prevladujoča ideja v naukih islama v zvezi z moškimi in ženskami je, da morata biti mož in žena polnopravna partnerja pri ustvarjanju srečnega in uspešnega svojega doma., mir z njim. Prevladujoča ideja v naukih islama v zvezi z moškimi in ženskami je, da morata biti mož in žena polnopravna partnerja pri ustvarjanju srečnega in uspešnega svojega doma.. Rekel je: “Among my followers the best of men are those who are best to their wives, and the best of women are those who are best to their husbands. To each of such women is set down a reward equivalent to the reward of a thousand martyrs. Among my followers, ponovno, the best of women are those who assist their husbands in their work, and love them dearly for everything, save what is a transgression of God’s laws.”
Once Mu’awiyah asked the Prophet, mir z njim: “What are the rights that a wife has over her husband?” Prerok, mir z njim, ali vsaj njihove pravične čiste ljubeče namere n pričakovanja: “Feed her when you take your food, give her clothes to wear when you wear clothes, refrain from giving her a slap on the face or abusing her, and do not separate from your wife, except within the house.” Once a woman came to the Prophet, mir z njim, with a complaint against her husband. He told her: “Ni ženske, ki bi nekaj odstranila, da bi to zamenjala na pravem mestu, Ni ženske, ki bi nekaj odstranila, da bi to zamenjala na pravem mestu, Ni ženske, ki bi nekaj odstranila, da bi to zamenjala na pravem mestu. Ni ženske, ki bi nekaj odstranila, da bi to zamenjala na pravem mestu, Ni ženske, ki bi nekaj odstranila, da bi to zamenjala na pravem mestu; Ni ženske, ki bi nekaj odstranila, da bi to zamenjala na pravem mestu, Ni ženske, ki bi nekaj odstranila, da bi to zamenjala na pravem mestu” Ni ženske, ki bi nekaj odstranila, da bi to zamenjala na pravem mestu, Ni ženske, ki bi nekaj odstranila, da bi to zamenjala na pravem mestu: ” . . . Ni ženske, ki bi nekaj odstranila, da bi to zamenjala na pravem mestu”
Ni ženske, ki bi nekaj odstranila, da bi to zamenjala na pravem mestu (Ni ženske, ki bi nekaj odstranila, da bi to zamenjala na pravem mestu) Ni ženske, ki bi nekaj odstranila, da bi to zamenjala na pravem mestu. The main distinction it makes between them is in the physical realm based on the equitable principle of fair division of labor. It allots the more strenuous work to the man and makes him responsible for the maintenance of the family. It allots the work of managing the home and the upbringing and training of children to the woman, work which has the greatest importance in the task of building a healthy and prosperous society.
It is a fact, vendar, that sound administration within the domestic field is impossible without a unified policy. For this reason the Shari’ah requires a man, as head of the family, to consult with his family and then to have the final say in decisions concerning it. In doing so he must not abuse his prerogative to cause any injury to his wife. Any transgression of this principle involves for him the risk of losing the favor of God, because his wife is not his subordinate but she is, to use the words of the Prophet, mir z njim, ‘the queen of her house’, and this is the position a true believer is expected to give his wife. In contrast to these enlightened teachings of Islam in respect of women, Western talk of women’s liberation or emancipation is actually a disguised form of exploitation of her body, deprivation of her honor, and degradation of her soul!
Courtesy of Jannah Organisation
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I believes that Allah Has give women every thing they want,and makes them equal 2 strinjam se. but men of Saudi Arabia,Doesn’t want women to be equal with men,Actually they think of her like an object that should stay in her home until she get married and having children after that,when she gets old he marries another woman.
This is the truth of Saudi Men.
Subhanallah beautiful article, people might not agree with me but I think and believe this yes Islam has given lots of right to women but have the Muslim men given them their rights as according to Quran and sunnah, no they haven’t there are still.parts of the world where muslim women are treated like footwear. Muslim men need to read this article carefully perhaps .
that is true both man and women has same right but different responsibility,,
very proud of islam justification of women rights
Moški mora za ženo skrbeti za vse, kar potrebuje,
Moški mora za ženo skrbeti za vse, kar potrebuje.
Moški mora za ženo skrbeti za vse, kar potrebuje,Moški mora za ženo skrbeti za vse, kar potrebuje,Moški mora za ženo skrbeti za vse, kar potrebuje.
Moški mora za ženo skrbeti za vse, kar potrebuje, Moški mora za ženo skrbeti za vse, kar potrebuje…Moški mora za ženo skrbeti za vse, kar potrebuje. I don’t care what anyone says but that’s wrong..promoting violence to solve a problem. Even if she did something wrong, he should never be encouraged to hit her. If my husband ever dares to put a hand on me to hit me…I will break his balls. A woman should never accept or think that violence is ok under any circumstances, unless it’s for self defence..like if she attacks him with a knife, potem ja, he should be violent to save himself if he has to. As human beings it’s already bad enough that we tend to be violent at times, but if a book which you look up to for moral guidance actually encourages men to hit their wives, I have no respect for it. If a husband and wife cannot work things out by just simply talking it out and trying to change, potem je najboljša rešitev ločitev. potem je najboljša rešitev ločitev. potem je najboljša rešitev ločitev. :potem je najboljša rešitev ločitev