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கேள்வி

Is it permissible to marry a woman who used to commit zina?.

பதில்

அல்லாஹ்வுக்கே புகழனைத்தும்.

It is not permissible to marry a zaaniyah or zaani unless they have repented. If the man or woman has not repented then the marriage is not valid.

அல்லாஹ் கூறுகிறான் (பொருளின் விளக்கம்):

“The adulterer — fornicator marries not but an adulteress — fornicatress or a Mushrikah; and the adulteress –fornicatress, none marries her except an adulterer — fornicater or a Mushrik [and that means that the man who agrees to marry (have a sexual relation with) a Mushrikah (female polytheist, pagan or idolatress) or a prostitute, then surely, he is either an adulterer — fornicator, or a Mushrik (polytheist, pagan or idolater). And the woman who agrees to marry (have a sexual relation with) a Mushrik (polytheist, pagan or idolater) or an adulterer — fornicator, then she is either a prostitute or a Mushrikah (female polytheist, pagan, or idolatress)]. Such a thing is forbidden to the believers (இந்த குர்ஆனை நம்புவதும் இல்லை, அதன் போதனைகளின்படி செயல்படுவதும் இல்லை)”

[அல்-நூர் 24:3]

There is a report concerning the reason for the revelation of this verse which makes the ruling clearer. அபு தாவூத் (2051) narrated from ‘Amr ibn Shu’ayb, from his father, from his grandfather, that Marthad ibn Abi Marthad al-Ghanawi used to smuggle prisoners from Makkah. There was in Makkah a prostitute called ‘Anaaq and she had been his friend. அவன் சொன்னான்: நான் நபி(ஸல்) அவர்களிடம் வந்தேன் (அல்லாஹ்வின் அமைதியும் ஆசீர்வாதமும் அவர் மீது உண்டாவதாக) மற்றும் கூறினார்: அல்லாஹ்வின் தூதரே, should I marry ‘Anaaq? He remained silent and did not answer me. Then the words “and the adulteress –fornicatress, none marries her except an adulterer — fornicater or a Mushrik” were revealed. He called me and recited them to me, மற்றும் கூறினார்: Do not marry her. Classed as saheeh by al-Albaani in Saheeh Abi Dawood.

In ‘Awn al-Ma’bood it says:

This indicates that it is not permissible for a man to marry a woman who has openly committed zina. This is indicated by the verse quoted in the hadeeth, because at the end of it, அது கூறுகிறது: “Such a thing is forbidden to the believers”. This clearly shows that it is haraam. முடிவு மேற்கோள்.

Al-Sa’di (அல்லாஹ் அவருக்கு கருணை காட்டுவானாக) said in his commentary on the verse quoted above:

This shows that zina is abhorrent and that it tarnishes the honour of the one who does it in a way that other sins do not. We are told that no woman marries a zaani except a zaaniyah who is like him or a mushrikah who associates others with Allaah and does not believe in the resurrection or reward and punishment, and does not obey the commands of Allaah. The same applies to the zaaniyah: no one marries her but a zaani or a mushrik. “Such a thing is forbidden to the believers” means: it is forbidden for them to marry zaanis or zaaniyahs.

What the verse means is that the one who marries a person, ஆண் அல்லது பெண், who has committed zina and has not repented from that must be either a person who is not adhering to the rulings of Allaah and His Messenger, so he cannot be anything but a mushrik, or he is adhering to the laws of Allaah and His Messenger but he goes ahead with this marriage even though he knows about this zina, in which case the marriage is zina and immorality. If he were truly a believer in Allaah, he would not do that.

This clearly indicates that it is haraam to marry a zaaniyah until she repents, or to marry a zaani until he repents, because the partnership between a man and his wife or a woman and her husband is the closest of partnerships. அல்லாஹ் கூறுகிறான் (பொருளின் விளக்கம்): “Assemble those who did wrong, together with their companions” [al-Saaffaat 37:22]. Therefore Allaah has forbidden that because of the great evil that it involves. It also implies a lack of protective jealousy and implies that children may attributed to the husband who are not his, the zaani will not be keeping her chaste because he is distracted by someone else. Any one of these would be sufficient for it to be haraam. முடிவு மேற்கோள்.

ஷேக் இப்னு உதைமீன் (அல்லாஹ் அவருக்கு கருணை காட்டுவானாக) said something similar, and said that the meaning of the verse is that the one who believes that it is haraam to marry a zaaniyah but still marries her has entered into a haraam marriage contract which he believes is haraam. A haraam contract is like one that does not exist, so it is not permissible for him to be intimate with the woman; in that case the man will be a zaani.

But if he denies that it is haraam to marry a zaaniyah and says that it is permissible, then in this case the man is a mushrik, because he has declared permissible something that Allaah has forbidden and has made himself a lawmaker along with Allaah. This is what we say to a man who gives his daughter in marriage to a zaani.

Fataawa al-Mar’ah al-Muslimah, compiled by Ashraf ‘Abd al-Maqsood (2/698).

இது (அதாவது. that it is haraam to marry a zaaniyah) was stated in fatwas issued by Shaykh Muhammad ibn Ibraaheem (அல்லாஹ் அவருக்கு கருணை காட்டுவானாக) and by the scholars of the Standing Committee for Issuing Fatwas, headed by Shaykh Ibn Baaz (அல்லாஹ் அவருக்கு கருணை காட்டுவானாக).

பார்க்கவும்: Fataawa Muhammad ibn Ibraaheem (10/135) and Fataawa al-Lajnah al-Daa’imah (18/383).

ஷேக் அல்-இஸ்லாம் இப்னு தைமியா கூறினார்:

Because of the punishment that Allaah has decreed for those who commit zina, He made it haraam for the believers to marry them, as a rebuke to them and because of the sins and bad deeds that they have. … So (அல்லாஹ்) tells us that no one does that but a zaani or a mushrik.

As for the mushrik, he has no faith that will deter him from committing immoral actions or keeping company with those who do them.

As for the zaani, his immoral nature prompts him to do that even if he is not a mushrik.

Allaah has enjoined us to shun evil and its people so long as they are doing that, and this applies to the zaani.

Allaah has stipulated that men should be chaste and not immoral, as He says (பொருளின் விளக்கம்): “All others are lawful, provided you seek (them in marriage) with Mahr (திருமணத்தின் போது கணவன் மனைவிக்குக் கொடுத்த மணப் பணம்) from your property, desiring chastity, not committing illegal sexual intercourse” [அல்-நிசா ' 4:24]. This is something that should not be ignored because the Qur’aan has stated it clearly.

As for the prohibition on marrying a zaaniyah, the fuqaha’, such as the companions of Ahmad and others, have discussed it and there are reports concerning it from the salaf. Although the fuqaha’ differed concerning it, those who said it is permissible do not have any reliable evidence. முடிவு மேற்கோள்.

Majmoo’ al-Fataawa (15/316)

என்றும் கூறினார் (32/110):

Marriage to a zaaniyah is haraam unless she repents, whether it was he or someone else who committed zina with her. This is undoubtedly the correct view, and it is the view of a number of the earlier and later generations, including Ahmad ibn Hanbal and others.

This is what is indicated by the Qur’aan and Sunnah. The most well-known text concerning that is the verse in Soorat al-Noor where Allaah says (பொருளின் விளக்கம்):

“The adulterer — fornicator marries not but an adulteress — fornicatress or a Mushrikah; and the adulteress –fornicatress, none marries her except an adulterer — fornicater or a Mushrik [and that means that the man who agrees to marry (have a sexual relation with) a Mushrikah (female polytheist, pagan or idolatress) or a prostitute, then surely, he is either an adulterer — fornicator, or a Mushrik (polytheist, pagan or idolater). And the woman who agrees to marry (have a sexual relation with) a Mushrik (polytheist, pagan or idolater) or an adulterer — fornicator, then she is either a prostitute or a Mushrikah (female polytheist, pagan, or idolatress)]. Such a thing is forbidden to the believers (இந்த குர்ஆனை நம்புவதும் இல்லை, அதன் போதனைகளின்படி செயல்படுவதும் இல்லை)”

[அல்-நூர் 24:3]

In the Sunnah, there is the hadeeth of Abu Marthad al-Ghanawi and ‘Anaaq. முடிவு மேற்கோள்.

The one who is faced with this problem and who did a marriage contract before repenting has to repent to Allaah and regret what he did, and resolve not to commit this sin again, then he should do the marriage contract again.

மேலும் அல்லாஹ்வே நன்கு அறிந்தவன்.

ஆதாரம்: அல்லாஹ் நம் அனைவருக்கும் அவர் விரும்புவதையும், அவருக்குப் பிரியமானதையும் செய்ய உதவுவானாக&ஏ

அல்லாஹ் நம் அனைவருக்கும் அவர் விரும்புவதையும், அவருக்குப் பிரியமானதையும் செய்ய உதவுவானாக: அல்லாஹ் நம் அனைவருக்கும் அவர் விரும்புவதையும், அவருக்குப் பிரியமானதையும் செய்ய உதவுவானாக

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  1. Even when Darwin’s teaching first made its appearance, it became clear at once that its scientific, materialist core, its teaching concerning the evolution of living nature, was antagonistic to the idealism that reigned in biology.

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