Imithetho Yesehlukaniso e-Islam

Imithetho Yesehlukaniso e-Islam

Ngizozama ukuletha imininingwane eminingi kule ndaba enkulu njengoba ikhasi lethu elincane lingavumela. Uma kwenzeka udinga imininingwane eminingi, Ngikudlulisela encwadini ewusizo – Fiqh as-sunnah – ngeSaxy Sabiq - ekuqaleni kwesi-Arabhu, Kepha ungathola ukuhunyushwa kwayo kwesiNgisi uma ufuna.

Isehlukaniso njengenketho yokugcina:
Yize isehlukaniso sivunyelwe ku-Islam kuwuphawu lwe-lenence kanye nemvelo esebenzayo yohlelo lwezomthetho lwamaSulumane, Ukugcina ubunye bomndeni kubhekwa njengento ebaluleke kakhulu ngenxa yezingane. Ngokwalesi sizathu, Isehlukaniso ngaso sonke isikhathi siyikhetho lokugcina, Ngemuva kokuqeda zonke izindlela ezingenzeka zokubuyisana. Ngokwesibonelo, U-Allah ukhuluma namadoda ebabuza ukuba bazame kanzima ukugcina umshado, Noma bengamthandi amakhosikazi abo:

… phila nabo emhlanganweni womusa nokulingana. Uma nithatha inzondo kubo, mhlawumbe nizonda into, futhi uNkulunkulu uletha ngakho okuningi okuhle.
– Surah 4 Ivesi 19
Also the following verse is addressed to women asking them the same thing:
If a wife fears cruelty or desertion on her husband’s part, there is no blame on them if they arrange an amicable settlement between themselves; …
– Surah 4 Ivesi 128
Futhi, the following verse is addressed to the family or the society for the same purpose of rescuing this bond, which God did not make easy to break:

If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, God will cause their reconciliation: For God hath full knowledge, and is acquainted with all things.
– Surah 4 Ivesi 35

Kodwa, if after exhausting all methods of reconciliation, the hatred between the husband and wife is still greater than tolerance, then divorce becomes inevitable. Here comes the genius of the Islamic law, okubandakanya okusebenzayo, Kunalokho izindlela ezingenangqondo, Kubheke ezimweni zangempela. Izinhloso zokugcina zomshado, kanye nanoma yisiphi esinye isici sempilo yomuntu, ukufeza injabulo nobuhle. Ngakho, Lapho abantu benqatshelwa ilungelo labo lokuqeda umshado ongajabuli, Lezi zinhloso ezimbili zephula kakhulu. Lokhu, Njengoba lo mbhangqwana uzohlala ekuhluphekeni, Okungabaholela ekungathembeki emshadweni. Ngaleyo ndlela sehlukaniso kuleli cala - uma isisindo siyene enhlekeleleni yokuhlakazeka kwemindeni – ngeke ibe yinhlekelele enkulu.
Izindlela Zesehlukaniso:

Amadoda anelungelo lesehlukaniso. Uma umuntu engathandi ukugcina umshado wakhe nganoma yisiphi isizathu, Ulahla umkakhe futhi amnxephezele ngokwezimali ngokumkhokhela okuthiwa yinkokhelo ye-mut'a. Lokhu kungengezwe ngokulondolozwa kwezimali okujwayelekile ngokuphila kwakhe, in case she has the custody of their children.
Divorce becomes in effect once the husband utters or writes down any of the legal formulae of divorce such as: ‘I divorce you’ or ‘you are divorced’…etc. The husband can do these either by himself or through a messenger.
In case it is the woman’s desire to end the marriage, the situation becomes different. Her reasons might be that she has received ill treatment, the husband is unable to sustain her financially or he is sexually impotent. She can prove these defects in front of the judge, then the judge grants her divorce with a full access to all her financial rights.
Futhi, if the husband was good to her but she does not want to keep on for an emotional reason, Ngemuva kwalokho ucela lokho okubizwa uKhul '. Lokhu kusho ukunikezwa isehlukaniso kepha ngaphandle kokufinyelela kwamalungelo ezezimali, kanye nokubuyisa umyeni umyeni osevele akhokhele ngokushada naye.

Izigaba zesehlukaniso:

Isehlukaniso singezigaba ezintathu:
• IPharadesi (-buhlungu)
• I-Baynounah Songra (ukwehlukaniswa okuncane)
• noma iBaynouna Kobra (Ukuhlukaniswa okukhulu).
Uma kwenzeka isehlukaniso senzeka ngendoda, angabuyisela umkakhe emuva kwezinyanga ezintathu. Lokhu ngaphandle kwezinqubo ezisemthethweni, Uma benquma – sengathi bayazisola ngokujaha kwabo ngesehlukaniso. Esimweni esinjalo, Isehlukaniso sibizwa ngokuthi yiRajisi noma isehlukaniso esibuzayo.
Kepha uma kwenzeka uKhul ', Yisiphi isigaba sesibili, umyeni akakwazi ukuphinda ashade nesehlukaniso sakhe kuze kube yilapho izinqubo zezomthetho zenziwe, konke futhi, Futhi umyeni ukhokha kabusha.
Isehlukaniso kungenzeka kathathu empilweni yombhangqwana. Isehlukaniso sesithathu siwela esigabeni sesithathu, ngoba ngeke babuyele komunye komunye, kuze kube ngemuva kokuthi unkosikazi 'wenzeke' ukushada nomunye umuntu, Ngemuva kwalokho 'kwenzeka' ukuhlukaniswa nguYe. Esimweni esinjalo, angabuyela emyeni wakhe wokuqala. Umthetho onzima onzima wenziwa njengesijeziso nendlela yokuvimbela abantu ukuthi basebenzise kabi lesi sinqumo sokuvumelanisa isehlukaniso. Igama elithi'nzeka 'liba ngabazali ngoba umshado omusha wesowesifazane nesehlukaniso kufanele beze ngokwemvelo ngaphandle kokuhlela, njengoba abantu abaningi bengase benze ukuletha ngokusemthethweni ukubuyela kwakhe kumyeni wokuqala!

Isehlukaniso singekho nini?

Kwezinye izimo, Ukusho amagama wesehlukaniso avumelekile. Among these cases is when the husband is:
1. Drunk.
2. Forced to utter them by someone else.
3. In a complete loss of temper to the extent that he is unaware of what he is saying.
4. In an abnormal state of mind, such as temporary madness, epilepsy or in a coma.
In such cases, divorce is null and void.

Post divorce procedures:

Ngemva kwesehlukaniso, it is obligatory for the woman not to get married to another man, except after three complete menstruation cycles, if she is not pregnant. If she is, then she has to wait till she gives birth, so that the paternity of the child is not confused. This period of time is termed as ‘iddah. Nokho, even if the woman no longer has menstruations (isib. after menopause), she should still wait for three months. So there is more to the ‘iddah than just the issue of paternity.

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Umthombo: IslamOnline.net