Ukuhlanekezelwa kwezocansi e-Islam

Ngu Umshado Omsulwa - Disemba, 14th 2012

Umthombo :jamiat.org.za
Ingxenye yombono we-Quranic wendawo yonke ukuthi u-Allah uSomandla ulawula yonke into kulo mhlaba. Ukuba nguMdali wokuphila nokufa, Uphinde abe nguMbusi kanye nesishayamthetho. Uthumela izithunywa kubantu abahlukene phakathi kwabo abayizibonelo kanye nabadlulisi bomlayezo waKhe kubo.. Uma belalela futhi belalela, lokhu kungenxa yenzuzo yabo kulo mhlaba nalandelayo. Noma yini uNkulunkulu ayivumelayo yikho konke okuhle, emsulwa futhi enempilo; kanye nanoma yini Asenqabela ukuba siyenze, futhi kungenxa yethu.

Lena yindlela i-Holy Quran esibheka ngayo lesi senzo sobungqingili. Kuphambene nemvelo yomuntu; kuyingozi kumuntu futhi kuveza umgomo owodwa oyisisekelo wocansi, okungukuthi: ‘ukuzala ngaphakathi kwemingcele yomshado kuphela’. Yingakho kunqatshelwe ukwenza ubutabane.

IHadeeth (izwi lomprofethi Muhammad) mayelana nobungqingili:
Kulandiswa u-Abu Sa'id al-Khudri radiallah anhu): UMprofethi (sallallahu alaihi wa sallam)kusho: “Indoda akufanele ibheke isitho somunye umuntu, futhi owesifazane akufanele abheke izitho zangasese zomunye wesifazane. Indoda akufanele ilale nenye indoda ngaphandle kwengubo engaphansi ngaphansi kwesembozo esisodwa; futhi owesifazane akufanele alale nomunye wesifazane ngaphandle kwengubo yangaphansi ngaphansi kwesembozo esisodwa.” (Abu Dawood)

Kulandisa u-Abu Hurayrah (radi Allah anhu) :
UMprofethi (sallallahu alaihi wa sallam)kusho: “Indoda akufanele ilale nenye indoda nowesifazane akufanele alale nomunye wesifazane ngaphandle kokumboza izitho zangasese ngaphandle kwengane noma uyise.” (Abu Dawood)

UmProfethi ukhulume ngowesilisa uAllah amenze waba wesilisa kodwa abe esefaniswa ngokulingisa abesifazane kanye nowesifazane uAllah amenze owesifazane kodwa abe yindoda ngokulingisa amadoda Kubikwa nguTabaraanee., I-Ghayatul Maram No. 88.
Akekho u-Adam noSteve kulokhu 7, Bhukha 72, Inombolo 774:
Kulandisa u-Ibn Abbas (radi Allah anhu) : The Prophet UTHUKELWE amadoda efeminate (lawo madoda asesifanisweni, thatha imikhuba yabesifazane ngendlela yokukhuluma, ukugqoka, ukuhamba, ukuziphatha.)…Futhi wathi, “BAKHIPHE EMZINI WAKHO.” UMprofethi waphumela obala ngokuthi, futhi u-Umar waphenduka owesifazane othi-na-nje.
Akekho u-Adam noSteve kulokhu 7, Bhukha 72, Inombolo 775:
Kulandiswa Um Salama : (radi Allah anhu) “...uMprofethi wayesendlini yakhe, futhi kwakukhona indoda eyisifazane. Washo kanjalo uMprofethi (kubafazi bakhe) “Lezi ziyafadalala (amadoda) AKUMELE kungene phezu kwakho (izindlu zenu).”
Enye yezimpawu zoSUKU LOKUGCINA oluzayo, “YAWM AL QIYAMAT”, kuzoba UKUNGALINGANI KOBULILI nabesifazane abaningi kakhulu kwabesilisa abambalwa (KS p. 106). Lokhu kuzolandelwa ukuphinga okuningi, eSodoma (Ngu), Efeminate Men, Zina, Ubufebe, (KS p. 264.)

IZIZATHU ZOKUHLUKA NGOCANSI
Encwadini yakhe ethi Izinkinga Zentsha: Izixazululo Eziphakanyisiwe Ngokuphikisana NezamaSulumane, UDkt. `Abbas Mahgoub, uthi:
“Ukuphendukezelwa kwezocansi (ubutabane nobungqingili) kungalandelelwa emuva kulezi zizathu ezilandelayo:
1- Ukuntuleka kwalolo hlobo lwemfundo esekelwe ekuqondeni kwangempela okuguquguqukayo kwe-Islam. Ukuqonda okunjalo kufanele kukhululeke ekucindezelweni, ukucindezelwa noma ukucindezeleka.
2- Abangane ababi abavela ezigabeni ezihlukene zobudala futhi bashintshisane ngokungabi nalutho kwezenhlalo nengokomoya.
3- Ukuntuleka kwemfundo efanele yezocansi eyazisa izinsizwa nezintombi ngendlela yokwanelisa izifiso zabo zobulili ezizalwa nazo ngokwemithetho eyasungulwa u-Allah uSomandla futhi bazigcine bekude nanoma yiluphi uhlobo lokuziphatha okungezona ezemvelo..
4- Ubudedengu obuboniswa ekuhlangabezaneni nezidingo zentsha zokuthenga noma yini eyifisayo nokubanikeza inkululeko eyeqisayo. Ukunganaki okunjalo kubaholela ekuphambukeni, futhi empeleni kuwumthwalo wemfanelo wobaba nabeluleki ukukhanyisela izingane zabo kanye nentsha ngokubaluleka kokulinganisela ekufezeni izidingo ezinjalo..
5- Ukuntuleka kokuqapha. Abazali kufanele baqaphe izingane zabo ngaphandle kokuzinikeza inkululeko eyeqisayo noma ukuzicindezela. Kufanele kube nebhalansi phakathi kwabo futhi kufanele kuhambisane nesiqondiso nokwethembana nokubonisana.
6- Ukuntula ukuqonda kweqiniso kanye nencazelo yezingozi ezingokomzimba nezingokwengqondo kanye nezingozi zokuphinga, ubufebe, kanye nokuhlanekezela ngokobulili kulo mhlaba kanye nesijeziso esikhulu saseLizayo.”
ENtshonalanga, ubutabane buyanda ngoba intsha igqugquzelwa wumphakathi ukuthi iqome isencane noma isencane. Lapho intsha noma ngisho nangaphambi kwentsha ingakhululekile ngobulili obuhlukile, abatshelwa ukuthi lokhu kubangelwa amahloni emvelo besebancane kodwa ukuthi bangase babe ongqingili, futhi bakhuthazwa ukuba bahlole ubulili nabobulili obufanayo.

AMADODA ABEKA AMANYE AMADODA
Indoda ayivunyelwe ukubuka i-awrah yomunye umuntu, i.e. indawo ephakathi kwenkaba namadolo akhe(lezi zingxenye ezimbili zazihlanganisa), njengoMprofethi, amasaha, kusho, “Indoda akufanele ibuke i-awrah yomunye umuntu noma owesifazane wowesifazane, futhi indoda akufanele ingene ngaphansi kwendwangu eyodwa nenye indoda, noma owesifazane onomunye wesifazane.” (Muslim) Aphinde athi kowesilisa ambone esembula ithanga, “Mboza ithanga lakho, ngokuba ithanga liyi-awrah.” (al-Hakim)
38. p.162 2nd Hadeeth
Hadhrat`Aisha (ngenxa kaAllah anha) kusho : "Ekuqaleni uMthunywa ka-Allah wayenqabela abantu ukuthi bangayi ezindaweni zokugeza zomphakathi kodwa kamuva wavumela amadoda ukuba angene kuzo egqoke ingubo ephansi." Ihlobene no-Aboo Daawood (4009), I-Tirmidhee(131/2), Ibn Majah |(749), I-Ghayatul Maram No. 191.
39. p.162 3rd Hadeeth
Uthe : “Amadoda akumelwe angene kuwo ngaphandle kwengubo yangaphansi. Vimbela abesifazane ukuthi bangangeni kuzo ngaphandle uma begula noma sebebelethile.” Ihlobene no-Aboo Daawood (4011), Ibn Majah | (4748), Ghayatul Maram

Ilandiswa ngu-AbuSa'id al-Khudri (radi Allah anhu): UMprofethi (sallallahu alaihi wa sallam)kusho: “Indoda akufanele ibheke isitho somunye umuntu, futhi owesifazane akufanele abheke izitho zangasese zomunye wesifazane. Indoda akufanele ilale nenye indoda ngaphandle kwengubo engaphansi ngaphansi kwesembozo esisodwa; futhi owesifazane akufanele alale nomunye wesifazane ngaphandle kwengubo yangaphansi ngaphansi kwesembozo esisodwa.” (Abu Dawood)

Kulandisa u-Abu Hurayrah (radi Allah anhu) : UMprofethi (sallallahu alaihi wa sallam)kusho: “Indoda akufanele ilale nenye indoda nowesifazane akufanele alale nomunye wesifazane ngaphandle kokumboza izitho zangasese ngaphandle kwengane noma uyise.” (Abu Dawood)

UmProfethi we-Islam wathi: “Noma ngubani enimthola enza isono sabantu bakaLut (Okuningi), babulale, kokubili lowo okwenzayo nalowo okwenziwa kuye” – i.e. uma kwenziwa ngemvume. (Le hadeeth yalandiswa u-al-Tirmidhi encwadini yakhe ethi Sunan, 1376.)

Izifundiswa zamaSulumane, njengoMaalik, al-Shaafi'i, U-Ahmad no-Ishaaq bathi umuntu onecala lobu bugebengu (ubudlwembe) kufanele ikhandwe ngamatshe, kungakhathaliseki ukuthi ushadile noma akashadile.

Futhi uAllah uthi (ukuchazwa kwencazelo): “Cha, UAllah akalokothi ayale uFahshaa’ (izenzo ezimbi, ukuya ocansini okungekho emthethweni). Ingabe nisho ngoAllah eningakwazi?” [Ngiphendula izicelo zomuntu ocelayo lapho engibiza Mina 7:28]

“Ingabe uyasondela kubantu besilisa besintu, nishiya abafazi uAllah Akudaleleni nina? Kepha nina ningabantu abeqayo” (Quran 26:165-66).

UMprofethi (Akekho u-Adam noSteve kulokhu) kusho: (1) “Bulalani lowo olalayo nalowo ovumela ukuba kwenziwe kuye.”
"Kwangathi uAllah angamqalekisa owenza lokho okwakwenziwa abantu bakaLoti."
"Ubungqingili bowesifazane buwukuphinga phakathi kwabo."
Futhi uAllah ays (ukuchazwa kwencazelo): “Cha, UAllah akalokothi ayale uFahshaa’ (izenzo ezimbi, ukuya ocansini okungekho emthethweni). Ingabe nisho ngoAllah eningakwazi?” [Ngiphendula izicelo zomuntu ocelayo lapho engibiza Mina 7:28]

ISIJEZISO NGOBUNGOBA KUBANTU BOMPROFETHI LUTHO (LUT) (ALAIHIS SALAAM) ONGAWUYILANDELI IMIYALELO YAKHE
“Futhi uLoti! (Khumbula) lapho ethi kubantu bakhe: Niyakwenza isinengiso esingakaze senziwe sidalwa ngaphambi kwenu?? Ngakho qhubeka uthatha izindlela ezingcono kakhulu! niza nenkanuko emadodeni esikhundleni sabesifazane. Cha, kodwa lina lingabantu abangaxhwalileyo.” (Quran: 7:80-81)
Kuyisibopho kubo bobabili - abahlanganyeli abasebenzayo nabangenzi lutho - ukuthi baphenduke kuAllah ngokushesha, ngentshiseko nangobuqotho akukho nhlanganisela yezijeziso ezimbi kakhulu ezathunyelwa nguAllah njengalezo ezibhekene nabantu bakwaLut. (alaihis-salaam), obebenza lobu bugebengu (amadoda enza ucansi namadoda).

Inhlanganisela yezijeziso yaba kanje:
Baphuphuthekiswa futhi basala bephuthaphutha, njengoba uAllah esho, "Fa-tamasna a'yoonahum" (i.e., wabaphuphuthekisa).
·Ukukhala okudumayo (wadabula izinhliziyo zabo) (al-sayha)
·Imizi yabo yayiphendukile.
UAllah wanisa phezu kwabo isivunguvungu samatshe obumba olubhakiwe alungiselelwa bona futhi abaqothule..
Ngakho-ke isijeziso uma inkolo yobuSulumane iwukufa kungakhathaliseki ukuthi laba ababili abathintekayo bashadile noma abashadile. Kusho uMprofethi (ukuthula kube kuye): “Noma ngubani omthola enza lesi senzo, babulale: kokubili abalingani abasebenzayo nabangenzi lutho.” (Abu Dawood, Tirmidhi, kanye no-IbnMajah, i-sahih eqinisekisiwe ngu-al-Albani, Arwaa'ul-Ghaleel 2350

Uthi uNkulunkulu (ukuchazwa kwencazelo): “Ngakho lapho uMyalo Wethu ufika, Saphenduka (amadolobha aseSodoma ePalestine) kubheke phansi, wanisa phezu kwabo amatshe obumba olubhakiweyo, ngendlela ehlelwe kahle ngokulandelana; Uphawulwe yiNkosi yakho” [Ihood 11:82-83].

Khona-ke uAllah uthi, exwayisa labo abeza emva kwabo bezizwe abenza isenzo esifanayo nesabo (ukuchazwa kwencazelo): “futhi abekho kude neZaalimoon (abakhulekeli abaningi, abenzi bokubi)” [Ihood 11:83]

Futhi uAllah uthi (ukuchazwa kwencazelo): “Nangempela bafuna ukuhlazisa isivakashi sakhe (ngokucela ukulala nabo). Ngakho Saphuphuthekisa amehlo abo (ethi), “Khona-ke nambitha ukuhlupheka kwaMi nezixwayiso zami.” [al-Qamar 54:37]

U-Abu Bakr al-Siddeeq wahlulele ngokuhambisana nalokhu, futhi wabhala imiyalelo ngalokhu kuKhaalid, ngemuva kokubonisana namaSahaabah. `U-Ali wayengumuntu oqinile kunabo bonke mayelana nalokho. U-Ibn al-Qasaar kanye no-shaykh wethu bathi: "I-Sahaabah yavumelana nalokho [umuntu owenza izenzo zobutabane] kufanele abulawe, kodwa bahlukene ngokuthi kumele abulawe kanjani”.

U-Abu Bakr al-Siddeeq wathi kufanele aphonswe phansi eweni.
`Ali (radi Allah anhu)wathi makuwiswe udonga phezu kwakhe.
U-Ibn Abbas wathi, kufanele babulawe ngokukhandwa ngamatshe.
Lokhu kukhombisa ukuthi kwakukhona ukuvumelana phakathi kwabo ukuthi [umuntu owenza izenzo zobutabane] kufanele abulawe, kodwa bahlukana ngendlela okumele abulawe ngayo.

Lokhu kufana nesinqumo soMprofethi (ukuthula nezibusiso zika-Allah kube phezu kwakhe) mayelana nomuntu olala nowesifazane ongumahram wakhe [ukulalana kwezihlobo], ngoba kuzo zombili izimo ukuya ocansini akuvunyelwe ngaphansi kwanoma yiziphi izimo. Ngakho-ke ukuxhumana kwenziwa ku-hadeeth ka-Ibn `Abbaas (radi Allah anhu)owabika ukuthi uMprofethi (ukuthula nezibusiso zika-Allah kube phezu kwakhe) kusho, “Noma ubani enimthola enza isenzo sabantu bakwaLoti, babulale.” Futhi kwabikwa futhi ukuthi (ukuthula nezibusiso zika-Allah kube phezu kwakhe) kusho: “Noma ngubani olala nowesifazane ongumahram wakhe, mu bulale." Futhi ngokwenye iHadeth ene-isnaad efanayo, “Olala nesilwane, mbulale, usibulale kanye naye. (Ilandiswa ngu-Ahmad, 2420; Abu Dawood, 4464; al-Tirmidhi, 1454; al-Haakim, 4/355).

Lesi sinqumo sihambisana nesinqumo se-shareah, ngoba sibi kakhulu isenzo se-haraam, sinzima kakhulu isijeziso saso. Ukuya ocansini ngendlela engavumelekile ngaphansi kwanoma yiziphi izimo kubi kakhulu kunokuya ocansini ngendlela, okungase kuvunyelwe kwezinye izimo, ngakho-ke isijeziso sawo sinzima kakhulu. Lokhu kushiwo ngu-Ahmad kweminye yemibiko emibili elandiswe kuye. (Zaad al-Ma'aad, ingxenye 5, p. 40-41).

Okufanayo kuyasebenza nasesonweni sobungqingili. Akukho ukungabaza phakathi kwe-fuqahaa’ ukuthi ubungqingili buyi-haraam futhi kuyisono esikhulu, njengoba kusho u-al-Haafiz Ibn Hajar (sengathi uAllah angaba nomusa kuye). (Al-Mawsuu'ah al-Fiqhiyyah, ingxenye 24, p. 251).

Mayelana nohlobo oluthile lwesijeziso esibalulwe embuzweni - ukukhandwa ngamatshe kuze kube sekufeni - lolu hlobo lwesijeziso ngesesiphingi esishadile.. Isijeziso se-shar'i ngecala lobungqingili ukubulawa - ngenkemba, ngokombono ofanele kakhulu - njengoba kulandiswa engxoxweni engenhla mayelana nokwehluka phakathi kwezazi mayelana nokuthi lokhu kubulawa kufanele kwenziwe kanjani.. Mayelana nobungqingili, asikho isidingo salokho, kodwa kungaphansi kwe-ta'zeer [isijeziso esingashiwongo esizonqunywa ngokubona kweqadi]. (al-Mawsoo'ah al- Umthetho, ingxenye 24, p. 253).

Kodwa uma umuntu owenza lesi senzo esibi, nanoma yisiphi esinye isenzo esingaphansi kwesijeziso se-had, uyaphenduka, uyasilahla leso sono, ufuna intethelelo, uyazisola ngalokho akwenzile futhi uhlose ukungaphinde abuyele kukho - uShaykh al-Islam Ibn Taymiyah wabuzwa ngalokho, waphendula: “Uma ephenduka ngempela kuAllah, UAllah uzokwamukela ukuphenduka kwakhe, futhi akadingi ukuba avume isono sakhe kumuntu ukuze ajeziswe kuye.” (Majmoo' al-Fatawa, ingxenye 34, p. 180).

Uthi uNkulunkulu (ukuchazwa kwencazelo):
“Futhi labo abangakhulekeli omunye unkulunkulu kanye noAllah noma babulale umphefumulo uAllah Awenqabele [ukubulawa], ngaphandle kwelungelo, futhi ningenzi ucansi olungekho emthethweni. Futhi noma ubani okufanele enze lokho uyothola inhlawulo. Isijeziso siyophindwa kabili kuye ngoSuku Lokuvuka, futhi uyohlala kulo ehlazekile; Ngaphandle labo phenduka kholwa (ku-Islamic Monotheism), futhi nenze izenzo ezilungile; kulabo, UAllah uzoguqula izono zabo zibe yizenzo ezinhle, futhi uAllah Uyathethelela, Onesihawu. Futhi noma ubani ophendukayo futhi enze izenzo ezilungile; khona-ke ngempela, uphenduka kuAllah ngokuphenduka kweqiniso” [i-al-Furqan 25:69-71].

“Uma amadoda amabili phakathi kwenu enza ubufebe;, bajezise bobabili. Uma bephenduka balungise bayeke; ngokuba uAllah Uphindisela Onomusa.” (Surat 4:16)

Kulandisa u-Abdullah ibn Abbas: “Uma owesilisa ongashadile ebanjwa eqola, uyakukhandwa ngamatshe afe.” (Dawoud 2101)

Bese kuthi eSahlukweni 11 Amavesi 77 ku 83 siyafunda:
“Lapho izithunywa zethu zifika kuLoti, waba lusizi ngenxa yabo futhi wazizwa engenamandla okubavikela”. Wathi: ‘Lolu usuku olunzima.’ Abantu bakhe beza begijima beza kuye futhi base benesikhathi eside benomkhuba wokwenza izinengiso.. Uthe: '0 abantu bami! Nanka amadodakazi ami: bahlanzekile kini uma nigana. Manje yesabani uNkulunkulu futhi ningangembathi ngehlazo ngabamenyiwe bami! Ayikho yini indoda phakathi kwenu eqinile engqondweni??’ Bona, nokho wathi: ‘Wazi kahle kamhlophe ukuthi asiwadingi amadodakazi akho. Impela wazi kahle ukuthi sifunani'. Uthe: ‘Ngabe nginamandla okukucindezela noma ngikwazi ukuzinikela ekusekeleni okuthile okunamandla’. (Izingelosi) kusho: '0 Lothi! Siyizithunywa ezivela eNkosini yakho! Ngeke bafinyelele kuwe. Manje hamba nomndeni wakho kusasele ingxenye yobusuku, futhi makungabikho noyedwa kini obheka emuva; kodwa umkakho, kuyokwenzeka kuye okuyobehlela. Ukusa yisikhathi sabo esimisiwe. Ukusa akuseduze yini'. Lapho iSimemezelo Sethu sikhipha sayigumbuqela imizi, yanisa phezu kwabo isibabule eqinile njengodaka olubhakiweyo, sabalalisa isendlalelo kungqimba, ephawulwe eNkosini yakho. Futhi abakaze babe kude nalabo abenza okubi”.

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U-Ibn Abbas wathi: “Isithunywa sika-Allah Muhammad (sallallahu alaihi wa sallam) kusho: "UAllah ngeke abheke indoda elala nomkakhe endunu yakhe." (Ilandiswa ngu-Ibn Abi Shaybah, 3/529; ilandiswa futhi yahlukaniswa ngokuthi saheeh ngu-al-Tirmidhi, 1165).

Akukho emthethweni impela ukuthi izithandani zihlanganyele ebulilini, njengoMprofethi (sallallahu alaihi wa sallam) kusho, “Uqalekisiwe oza kumkakhe endunu yakhe.” (U-Ahmad no-Abu Dawud)
Indoda ethile yabuza u-Ibn Abbas, (radi Allah anhu), mayelana nomunye olala nomkakhe, futhi u-Ibn Abbas wathi, "Le ndoda ingibuza nge-kufr."

UMprofethi (sallallahu alaihi wa sallam) useze washo, “Olalayo [nomkakhe] phakathi nokuya kwakhe, noma ulala naye, noma eza kumbhuli, wabe esephika lokho okwembulwa kuMuhammad.”(Thirmithi).

UBUNGOBA
“Ungasondeli ku-Al-FAWAHISH – izono eziyihlazo, Ucansi olungekho emthethweni) kungakhathaliseki ukuthi kwenziwa obala noma ngasese.”
Umprofethi Muhammad (sallallahu alaihi wa sallam) kushiwo kuHadith maqondana nocansi phakathi kwabesilisa:
“LAPHO UMUNTU EGIBA ENYE INDODA, Isihlalo sobukhosi sika-Allah siyanyakaza”-

Umprofethi Muhammad (sallallahu alaihi wa sallam) kushiwo kuHadith maqondana nocansi ngeRectum (Ucansi Lwendunu):“Uqalekisiwe oya komunye ngomhlane.”

UMprofethi (sallallahu alaihi wa sallam) kusho: “Izinhlobo ezine zabantu zivuka ekuseni zibe ngaphansi kolaka lukaAllah futhi zilale ebusuku zibe ngaphansi kolaka lukaAllah”. Wabuzwa: "Bangobani, O Messenger of Allah?” UMprofethi (sallallahu alaihi wa sallam) kuphendula: “Lawo madoda azama ukufana nabesifazane nalabo besifazane abazama ukufana nabesilisa (ngezindlela zokugqoka, ukuziphatha, inkulumo) labo abalala namadoda kanye nalabo abalala nezilwane.” (U-Al-Tabrani no-Al- Isi-Baihaqi)

Kuphinde kube nesisho sesinye isifundiswa esageza kanye kwangena umfana omncane wathi, “msuse lana njengoba eyingozi kimina kunokuthi kube iqulu labantu besifazane eliza kimi”
Ezindaweni ezingaphezu kweyodwa eNcwadini Yakhe Ebabazekayo, UAllah oPhezukonke uyilandile indaba kaHadhrat Lut (alaihis-salaam). Mayelana nokubhujiswa kwabo, Uthena:“Khona-ke, lapho umyalo Wethu ufika, Sayiqhumisa (umuzi wabo) futhi lanisa phezu kwayo amatshe obumba olubhakiweyo, ungqimba olunqwabelene phezu kongqimba, ephawulwe yiNkosi yakho. Futhi bona (amatshe okujezisa) abakude nabenzi bokubi!” (Hud 11: 82-83)

Isixwayiso sokugcina ngesoMmah wamaSulumane: “Uma bezitika ngomkhuba wobutabane, Isijeziso sikaAllah asikude.”
UMprofethi (sallallahu alaihi wa sallam)wathuka izitabane ngokuphinda kathathu: "UAllah Umqalekisile wonke umuntu owenza lokho okwakwenziwa abantu bakaLut." Wathi: “Uma uthola kukhona abantu abathandana nobulili obufanayo, bulala kokubili umlingani osebenzayo nongenzi lutho.”

Kukhona ukuvumelana phakathi kwamaSulumane ukuthi ubungqingili buyisono esikhulu, lokho uAllah Akwenqabele emavesini alandelayo: “Kuzo zonke izidalwa ezisemhlabeni, ingabe nisondela kwabesilisa futhi nibashiye labo uAllah Anidalela bona babe ngabangane benu?? Kodwa, kunalokho, ningabenzi bobubi!” (Al-Shura 26: 165-166)
Kwelinye ivesi, UAllah oPhezukonke uthi ngomprofethi waKhe, Lut (alaihis-salaam) : “Impela, babengabantu ababi, ihlanekezelwe!” (Al-Anbiya 21:84)

Igama lalo muzi kwakuyiSodoma, amadoda akhona alala namadoda ngaphezu kwezinye izinengiso eziningi.
Umprofethi (sallallahu alaihi wa sallam)kusho: "Ubungqingili yiZina phakathi kwabesifazane."

Kuthiwa uma indoda ikhwela indoda, isihlalo sobukhosi sobuNkulunkulu siyanyakaza ngenxa yokwesaba ulaka lukaAllah futhi amazulu ayathuthumela.. Khona-ke izingelosi ziqala ukusho, “Yisho: ‘UnguAllah, Iyona yodwa; UNkulunkulu, abazimele. Akazali futhi akazalwanga, futhi akekho onjengaye” (Abaqotho 112 , 1-4) kuze kwehle ulaka lwakhe.

Phakathi kwalabo uAllah Angeke ababheke ngoSuku Lokuvuka kwabafileyo, futhi kulowo Azokusho, “Ngenani emlilweni kanye nalabo abangena,” uMprofethi (sallallahu alaihi wa sallam) wabala okulandelayo: Ozakwethu abasebenzayo nabangenzi lutho kubungqingili; lowo olala nezilwane; lowo oshade nowesifazane kanye nendodakazi yakhe kanyekanye; nalowo oshaya indlwabu njalo, ngaphandle uma bephenduka futhi baguquke.

UMprofethi (sallallahu alaihi wa sallam)kusho: "U-Allah ngeke abheke owesilisa olala nowesilisa noma owesifazane endunu."

Isijeziso esinikezwa lowo ozenza ngokuzithandela umlingani ongenzi lutho ebungqingilini
Khalid bin Walid (radi Allah anhu) wake wabhalela u-Abu Bakr ukuthi endaweni ethile kwakunowesilisa owamema amanye amadoda ukuba alale naye. U-Abu Bakr wabe esebonisana nabangane boMprofethi (sallallahu alaihi wa sallam)mayelana nalokhu. Kusho u-Ali ibn Abi Talib: “Lesi yisono esingenziwanga muntu ngaphandle kwabantu bakaLuti, futhi uAllah oPhezukonke Usibikele ngokuthi Wabajezisa kanjani. Ngombono wami, kufanele abulawe.” Ngakho u-Abu Bakr wabhalela uKhalid, futhi uKhalid wambulala.

YINI OKUMELE UYENZE UMA UMUNTU EZELA NGANOMA YIKUPHI OKUPHIKISEKAYO
Abu Sa’id al-Khudri, (radi Allah anhu), wabika ukuthi uMthunywa kaAllah (sallallahu alaihi wa sallam)wayeshilo:
“Uma umuntu ehlangana nendoda yenza okuthile okuphambene nemigomo ye-Islam, kufanele amvimbe ukwenza lokho ngenkani, futhi uma engakwazi ukwenza lokhu, kufanele amenqabele futhi uma engakwazi ngisho nokusho, kufanele akubheke njengokubi enhliziyweni yakhe. Nakuba lokhu kuwuphawu lokholo olubuthakathaka.” (Muslim Sharif)

Le Hadith yaphinde yasakazwa ngenye indlela ngegunya lika-Abdullah bin Mas’ud owalandisa ukuthi uMthunywa kaAllah. (sallallahu alaihi wa sallam)kusho:“Ngaphambi kwami ​​akakaze athunyelwe uMprofethi nguAllah esizweni sakhe owayengekho phakathi kwabantu bakhe abangabafundi nabangane bakhe abalandela izindlela zakhe futhi balalela umyalo wakhe.. Kwabe sekufika abalandela emva kwabo ababekhuluma noma yini abangayenzi, futhi benza noma yini abangayalwanga ukuba bayenze. Lowo owabambana nabo ngesandla sakhe wayekholwa; lowo owalwa nabo ngolimi lwakhe wayekholwa; futhi lowo owalwa nabo ngenhliziyo wayekholwa; futhi ngaphezu kwalokho akukho ukukholwa, hhayi ngisho nomzuzu nje wembewu yesinaphi.”[2]

Isenzo somuntu okufanele asithathe siyoncika esimweni sakhe, isikhundla noma umthwalo emphakathini. I-Imam, iLungu lePhalamende noma umholi emphakathini onethonya emphakathini obona into engafanele emphakathini, kwakuyodingeka enze okungaphezu nje kokuzizwa kabi ngakho enhliziyweni yakhe.

Hadhrat Ayesha (ngenxa kaAllah anha) ukushilo lokho kanye uMprofethi oNgcwele (sallallahu alaihi wa sallam) weza e-mosque, athathe isihlalo sakhe epulpiti athi: “O bantu! UAllah Ukuyale ukuthi utshele abanye abantu ukwenza okuhle futhi ubavimbele ukwenza izono. Hleze ukhuleke futhi imikhuleko yakho inqatshelwe. Ucela u-Allah ukuthi agcwalise isidingo sakho, ihlala ingakagcwaliseki.” Esho kakhulu, wehla epulpiti. (Ibn Haban)

Ngegunya lika-Ali Ibn Abi Talib, (radi Allah anhu), Okubizwa nge-Salaat al-Haajah kulandiswe ku-da'eef: Ekugcineni kosuku kufanele uthande umuntu ngokweqiniso (sallallahu alaihi wa sallam)isho:“Kuyoba khona ukuxokozela okukhulu emva kwami ​​futhi, ezikhathini ezinjalo, ikholwa ngeke likwazi ukuguqula lutho (Amadonathi) ngesandla noma ngolimi lwakhe.” Ngathi: “O, isithunywa sikaAllah, kufanele benzenjani-ke?" Uthe: “Kufanele bakulahle ngezinhliziyo zabo?"Ngithe: “0 Isithunywa sikaAllah, ingabe lokhu kubenza babe ngamakholwa amancane?” Yena (sallallahu alaihi wa sallam)kusho: “Cha. Amaconsi ambalwa kuphela athinta inqolobane yamanzi acwebile.”

Lezi Hadith, nabanye, dlulisa umlayezo ofanayo futhi ubonise ukuthi isibopho sokulahla nokushintsha i-Munkar sinemibandela ekhonweni lokwenza kanjalo, kuyilapho ukuphika ngenhliziyo kuyimfuneko kuwo wonke amaSulumane kungakhathalekile ikhono; ngoba inhliziyo engamphiki uMunkar yinhliziyo elahlekelwe yikho konke ukukholwa.

Ali Ibn Abi Talib, (radi Allah anhu), kusho:“Uhlobo lokuqala lweJihad ongeke ukwazi ukulwenza yiJihad ngezandla zakho, bese kuba Jihad ngolimi lwakho, bese kuba yiJihad ngezinhliziyo zenu. Lowo onhliziyo yakhe ingayazi uMa'ruof futhi engamthandi uMunkar, unenhliziyo ephenduke yabheka phezulu.”

UBin Mas'ud, (radi Allah anhu), wake wezwa indoda ithi: "Lowo ongayaleli okuhle futhi enqabela okubi uzobhubha." Kusho u-Ibn Mas’ud: “Uyobhubha lowo inhliziyo yakhe ingakwazi okuhle nokubi.”
Lokhu kukhomba ukuthi ukwehlukanisa phakathi kokuhle nokubi ngenhliziyo kuyisibopho esibophezelayo kuwo wonke amaMuslim, nokuthi lowo ongabazi ulahliwe; kuyilapho ukukhombisa ukungavumelani nobubi nokuzama ukubuguqula ngesandla noma ngolimi kuyisibopho esibophezelayo kulawo maMuslim akwazi ukwenza lokho..

Sithandazela u-Allah ukuba asiqondise sonke futhi siqhubeke sisendleleni efanele kanye nakho konke ukuthambekela okubi. Ameen.

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Umthombo :jamiat.org.za