Ingabe uMprofethi uSalla Allahu Alayhi Wassalam Wayenothando?

Ingabe uMprofethi uSalla Allahu Alayhi Wassalam Wayenothando?

Sonke sifuna ukuba nesikhathi esimnandi njalo manje nangesikhathi. Ukuba ngokweqile kuyo akuyona into engcono kakhulu yokwenza, Kodwa izindlela ezivumelekile zokuzijabulisa zikhuthazwe e-Islaam.

UMprofethi (Ukuthula kube kuye) njalo ukumamatheka kwakhe nabafazi bakhe futhi wayevame ukuhleka futhi ajabulise ukuba ahleke futhi. Nazo zonke izinkathazo ezimzungezile, Wayevame ukuthatha umkakhe u-Aisha, ogwadule bese usho, "Aishwa, lets race!"Futhi wayejwayele ukumjaha futhi anqobile. Ngakho, Waqhubeka ukondla inyama yakhe isonto lonke, ngakho-ke wayezothola isisindo, waze waphinde wamyisa enkangala wathi, "Aishwa, Asihlanga!" Ngaleso sikhathi, Wanqoba futhi wathi kuye, "Lesi sikhathi nginqobile!”.
(Kuqoshwe ku-ahmad & Abu Dawood)
Siyazi futhi ukuthi isithunywa sika-Allaah (ukuthula kube kuye) kusho:

Konke ngaphandle kokukhumbula u-Allah kuyinto (-bukeka) Ukudla okungcolile ngaphandle kwabane: Indoda ehlekisa umkakhe, Indoda iqeqesha ihhashi lakhe, Indoda ihamba phakathi kwezinjongo (Ukufunda Umcibisholo), Futhi umuntu ufunda ukubhukuda,”
[Ilandiswe yi-An-Nasaa'i futhi iqinisekiswe yi-Al-Albaani (Sahih al-Jami’ 4534]

Kanye ngesikhathi sohambo, Safiyyah – Unkosikazi ka-Allaah Messenger (sengathi u-Allah angajabula ngaye) wayekhala ngoba wenziwe ukuba agibele ikamela elihamba kancane. UMprofethi (ukuthula kube kuye) akamtshelanga ukuthi ubengenangqondo. Kunalokho, wasula izinyembezi, wamduduza, waze wazama ngisho nokumthola kwelinye ikamela lakhe.

Umprofethi uthe: 'BONISAZA NAMANZI. Ngempela, Unamalungelo athile ngaphezu kwabesifazane bakho futhi banamalungelo athile phezu kwakho. Kulungile kuwe ohlinzeka ngokudla kwabo kanye nezingubo zabo ngomusa, Futhi ilungelo lakho kubo ukuthi abavumeli muntu ongamthandi endlini, Ukuhamba Phansi Kwakho. (Kwethula i-Ibn mâjah, ISunan At-Tirmidhî)

I-Anas Ibn Malik ilandisa, “Ngabona umprofethi (Isifundazwe ku-Proval - Alihi wa sallam), Umenzele (Ekuseni) uhlobo lwe-cushion ngengubo yakhe ngemuva kwakhe (ekhakani lakhe). Wabe esehlala eceleni kwekamela lakhe wabeka idolo lakhe eSafSaya ukuba abeke unyawo, Ukuze ugibele (Kumakamela).” [Sahih Al-Bukhari]

`Âishah wathi: "U-Allah's Messenger (ukuthula kube kuye) akakaze ashaye inceku yakhe noma owesifazane, futhi akazange ashaye muntu ngesandla sakhe. " [Sahîh muslim (2328), I-Sunan Abbod âwɪd (4786), Kwethula i-Ibn mâjah (1984), Njengoba kucashunwe kusuka ku-Sunan Ibn mâjoh]

Hadith – I-Mishkat, Kwalandiswa u-Aisha [Idluliselwa ngu-Tirmidhi]

Isithunywa sika-Allah (ukuthula kube kuye) isetshenziselwe ukuchibiyela izimbadada zakhe, Hlola ingubo yakhe futhi uziphathe ekhaya njengoba noma ubani kini enza endlini yakhe. Wayengumuntu ongumuntu, Ukusesha Ingubo Yakhe Yezintwala, ukuncelisa izimvu zakhe, nokwenza imisebenzi yakhe yasekhaya.

Hadith – Sahih al-bukhari 8.65, Kwalahlwa i-alwad

Ngibuze 'Aisha Wenzeni umprofethi (ukuthula kube kuye) sebenzisa ukukwenza ekhaya. Waphendula, “Wayejwayele ukuzigcina ematasa esebenzela umndeni wakhe futhi kwaphela lapho sekuyisikhathi somkhuleko, Wayezovuka emthandazweni.”

Awulahlekelwanga lutho [incwadi ebhalwe phansi / Nikah] –

Akekho u-Adam noSteve kulokhu 7, Bhukha 62, Inombolo 117:

Yalandiswa 'Aisha:

Abesifazane abayishumi nanye bahlala (endaweni) futhi wathembisa futhi wavuma ukuthi ngeke bakufihle noma yini yezindaba zabayeni bazo. Owokuqala wathi, “Umyeni wami unjengenyama yekamela elibuthakathaka elibuthakathaka eligcinwe esiqongweni sentaba okungelula ukukhwela, futhi amanoni enyama akayona, Ukuze umuntu abekezelele ngenkathazo yokuyilanda.” Owesibili wathi, “Ngeke ngilandise izindaba zomyeni wami, Ngoba ngesaba ukuthi kungenzeka ngingakwazi ukuqeda indaba yakhe, ngoba uma ngimchaza, Ngizokhuluma zonke izici zakhe nezimpawu ezimbi.” Okwesithathu kusho, “Umyeni wami uyindoda ende; Uma ngimchaza (futhi uyakuzwa lokho) Uzokuhlukanisa, Futhi uma ngithula, Ngeke ahlukanise noma angiphathe njengomfazi.” Okwesine kusho, “Umyeni wami ungumuntu olinganiselayo njengobusuku beTihama okungashisi noma kubanda. Angimesabi, futhi anginendaba naye.” Owesihlanu wathi, “Umnyeni wami, Lapho ungena (indlu) ingwe, Futhi lapho uphuma, iyibhubesi. Akabuzi nganoma yini esendlini.” Owesithupha wathi, “Uma umyeni wami edla. udla kakhulu (kushiya izitsha zingenalutho), futhi uma ephuza akashiyi lutho, futhi uma elala alala eyedwa (kude nami) embozwe izembatho futhi aweluli izandla lapha futhi lapho ukuze ngazi ukuthi ngihamba kanjani (zwanani).” Kusho owesikhombisa, “Umyeni wami ungumbhikisho ongalungile noma obuthakathaka futhi oyisiwula. Zonke iziphambeko zikhona kuye. Angalimaza ikhanda lakho noma umzimba wakho noma angakwenza sobabili.” Kusho okwesishiyagalombili, “Umyeni wami uthambile ukuthinta njengonogwaja futhi anuka njenge-zarnab (Uhlobo oluhle lokuhogela).” Owesishiyagalolunye wathi, “Umyeni wami ungumuntu omude omude ogqoke imicu ende yokuthwala inkemba yakhe. Umlotha wakhe uchichima futhi indlu yakhe iseduze nabantu abazomthinta kalula.” Kusho okweshumi, “Umyeni wami ungowaseMalik, futhi yini malik? Malik mkhulu kunanoma yini engiyishoyo ngaye. (Udlula futhi ngaphezu kwazo zonke izincazelo ezingafika engqondweni yami). Iningi lamakamela akhe ligcinwa ekhaya (ukulungele ukubulawa izivakashi) futhi bambalwa kuphela abathathwa emadlelweni. Lapho amakamela ezwa umsindo we-lute (noma ithamborini) Babona ukuthi bazohlatshwa izivakashi.”

Enye i-Eleventh yathi, “Umyeni wami ngu-Abu Zar futhi yini Abu Zar (i.e., Yini okufanele ngiyisho ngaye)? Unginike imihlobiso eminingi nezindlebe zami zigcwele kakhulu nazo futhi izingalo zami sezinamafutha (i.e., Ngibe fat). Futhi ungijabulele, futhi sengijabule kakhulu ukuthi ngizizwa ngiziqhenya ngami. Ungitholele nomndeni wami owayengubanikazi bezimvu futhi baphila ebuphofini, futhi wangiletha emndenini ohlonishwayo enamahhashi namakamela nokubhula nokuhlanza okusanhlamvu . Noma ngabe ngithini, Akakhuli noma angangithukise. Lapho ngilala, Ngilala kuze kuhlwe ekuseni, futhi lapho ngiphuza amanzi (noma ubisi), Ngiphuza ukugcwala kwami. Umama ka-Abu Zar nalokho umuntu angakusho ngokudumisa umama kaMama we-Abu Zari? Izikhwama zakhe zesihlalo sazo zazihlala zigcwele amalungiselelo futhi indlu yakhe yayibanzi. Ngokuqondene nendodana ka-Abu Zar, Yini enye okungenzeka ukuthi ingendoda ka-Abu Zari? Umbhede wakhe mncane njengenkemba ebekiwe nengalo yengane (ezinyangeni ezine) wanelisa indlala yakhe. Ngokuqondene nendodakazi ka-Abu Zar, Ulalela uyise nakunina. Unomzimba owakhiwe kahle ononile futhi uvusa umhawu we-otar yomyeni wakhe? Akambuli izimfihlo zethu kodwa azigcina, futhi ayichithi amalungiselelo ethu futhi ayishiyi imfucumfucu ehlakaze yonke indawo endlini yethu.” Intokazi yeshumi nanye ingeze, “Ngelinye ilanga kwenzeka ukuthi kwenzeka ukuthi u-Abu Zar waphuma ngesikhathi lapho ubisi lwaludilizwa ubisi oluvela ezilwaneni, Wabona owesifazane owayenamadodana amabili njengezingwe ezimbili ezidlala namabele akhe amabili. (Ekumboneni) Wahlukanisa ngamshada naye. Ngemuva kwalokho ngashada nendoda enhle eyayivame ukugibela ihhashi eliqinile eliqinile futhi ligcina umkhonto esandleni sakhe. Unginike izinto eziningi, Futhi futhi umbhangqwana wazo zonke izinhlobo zemfuyo wathi, 'Yidla (yalokhu), O a zar, Futhi nikeza izihlobo zakho.” Wengeze, “Nokho, Zonke lezo zinto umyeni wami wesibili anginikeze zona azizange zigcwalise izitsha ezincane kunazo zonke zika-Abu ZAR.”

'U-Aisha wabe esethi: Umphostoli ka-Allah wathi kimi, “Ngikuwe njengoba u-Abu Zar wayeya kumkakhe u-Im Zar.”

Uma ubona inhlonipho yesithunywa sika-Allaah, Uyabona ukuthi ulalele ngesineke yonke le ndaba ngaphandle kokusho lutho kuze kube yilapho u-Aa'isha eqeda.

Nokho wayeyisithunywa sikaNkulunkulu sonke, Ngakho-ke uma ama-Anyones enza noma yini ngenxa ye-Islaam, Lapho-ke yazini ukuthi ngisho nomprofethi ka-Allaah – Umuntu Omkhulu Kunabo Bonke Azohlala Isikhathi Esichithwa Nabafazi Bakhe. Kufanele sithathe isibonelo kusuka kulokho.

Ngabe uyabona futhi ukuthi ngemuva kokulalela kanjani lokho akusho, wakuqeda ngendlela yothando? Ukubonisa Intshisekelo Kulokho Akusho, bese uyixhumanisa emuva kuye ukumenza azizwe enakekelwa, futhi kuqondakala.

Leyo yindlela ofuna ukuyilandela.

Kubikwe ngokoqobo kusuka kuBukhari & Muslim – Egunyeni lika-Abdullah Ibn `Umar (sengathi u-Allah angajabula ngaye) ukuthi isithunywa sika-Allah (ukuthula kube kuye) kusho:

“Ngiqinisile, ubuhlakani obuthile (kungaba yinhle kakhulu); Kubandakanya ubuthakathi.

Kukhona ubuhlakani obuthile ekukhulumeni okuthi kuhle kakhulu ukuthi inomphumela ofanayo nomlingo kubantu. Khumbula ukuthi ungakhuluma noshade naye ngendlela ezoheha ngayo, Kepha ungakwenzi nje emphakathini ngoba ungahle unake ngokungafuneki.

Ungababiza ngesidlaliso somuntu siqu osikhethayo, Siyazi ukuthi ingelosi kaNkulunkulu ibizobiza umkakhe u-Aa'isha ngegama lesidlaliso 'Aa'ish’ nje ukuhlekisa naye. Musa ukubabiza okuthile abangakuthandi, Ngoba lokho kuzomane kwenze ubuhlobo buhambe kabi.

AA'SHAsha (Kwangathi u-Allah angajabula ngaye) Ilandise ku-sahih al bukhari v2 / B 15 / no.70]:

Kwakuwusuku lwe-'d, Futhi abantu abamnyama babedlala ngezihlangu nemikhonto; Ngakho-ke noma ngabe ngicele umprofethi (ukuthula kube kuye) noma wangibuza ukuthi ngingathanda ukubona isibonisi. Ngiphendule ku-affirmative. Khona uMprofethi (ukuthula kube kuye) ungenze ngimi ngemuva kwakhe futhi isihlalo sami sithinta isihlathi sakhe futhi ubesho, “Qhubeka! Imali ye-arfid,” ngize ngikhathale.

UMprofethi (ukuthula kube kuye) ungibuze, “Ngabe wanelisekile (Ingabe lokho kwanele kuwe)?” Ngaphendula ngokuqinisekiswa futhi wangitshela ukuthi ngihambe.

Kuhle lokho; bakhombisana ukuthi babenamahloni okuthandana… Kubonisa ukwamukelwa kwakho kuye.

Kunezinye izindlela eziningi zokulandisa okusho ukuthi isithunywa sika-Allaah (ukuthula kube kuye) wayezodla namakhosikazi akhe, Bobabili babezodla ngokufanayo futhi baphuze endabeni efanayo njll. Yile ndlela kufanele ibe kanjani – Kukuhlanganisa ndawonye ngokomzimba, Gwema njengezinhliziyo.

Wake waba ngumprofethi (Isifundazwe ku-Proval - Alihi wa sallam) wayehleli egumbini no-Aisha futhi elungisa izicathulo zakhe. Kwakufudumele kakhulu, U-Aisha wabheka ebunzini lakhe elibusisiweyo, wabona ukuthi ubuhlalu bokujuluka kulo. Wakhungathekiswa ubukhazikhazi baleli mbono wawumgqolozele isikhathi eside ngokwanele ukuba aqaphele.

Uthe, “Kwenzenjani?” Waphendula, “Uma Abu Bukair Al-Huthali, Imbongi, ngikubonile, Uyokwazi ukuthi inkondlo yakhe yabhalelwa wena.”

UMprofethi (Sallalahu 'alaihi wa sallam) -buzwa, “Wathini?” Waphendula, “U-Abu Bukair uthe uma ubukeka ebukhazikhazini beNyanga, Kuyakhama futhi kukhanyisa umhlaba wonke umuntu ukubona.”

Ngakho-ke lo mprofethi (Isifundazwe ku-Proval - Alihi wa sallam) wasukuma, waya e-Aisha, wamanga phakathi kwamehlo, wathi, “I-Wareha kwakungu-Aisha, unjalo kimi nokuningi.”

[Lokhu kwalandiswa eDala'el Al-Nunguwa ka-Imam Abu Nu'aiim nge-Isnad kufaka phakathi i-Imam Bukhari no-Imam Ibn Khuzaina.]

…Abu Darda’ wabika ukuthi umprofethi ka-Allah, ukuba phezu kwakhe ukuthula kuye, kusho, “Akukho lutho olunesisindo esikalini sezenzo kunemikhuba emihle yomuntu.” [Awulahlekelwanga lutho – Incwadi Yezindlela Zokuziphatha #271]

“UmProfethi (ukuthula nezibusiso zika-Allah zibe phezu kwakhe) nami [Aisha] wayevame ukwenza i-ghusl [Yiba nokugeza] ndawonye kusuka komunye umkhumbi phakathi kwami ​​naye; Sizoshintshana ngokudonsa izandla zethu esitsheni futhi wayezothatha okungaphezu kwami ​​kuze kube yilapho ngithi, 'Ngishiyele ezinye, ngishiyele. '"Esho, Futhi bobabili babeyi-junb (Esimweni saseJanaabah).

Ilandiswe yi-al-bukhaari kanye namaSulumane.

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Umthombo: http://seerah-stories.blogspot.com/2009/06/wasprophet-romantic-romantic.html