Kungcono ukushada nomuntu ongeyena isihlobo noma isihlobo?

Makadunyiswe uAllah.

Izazi eziningi zazikubheka njengesandulela-ngculazi ngendoda ukushada nowesifazane ongahlobene naye, futhi banikeza izizathu eziningi zalokho:

1 – Ingane izoba nezici ezinhle, ngoba wayethatha izici ohlangothini lukayise nakunina.

2 - Asikho isiqinisekiso sokuthi ngeke bahlukane okungaholela ekunqanyulweni kwezibopho zokuzalana.

Ithi ku-al-Insaaf (8/16): Kuyi-mustahab ukukhetha owesifazane ozinikele ngokwenkolo futhi ovundile, intombi yozalo oluhle engesona isihlobo. Qeda ukucaphuna.

Ithi Mataalib Ooli al-Nuha (5/9): Ongesona isihlobo, ngoba izingane zakhe zizoba nezici ezingcono, futhi ngoba asikho isiqiniseko sokuthi ngeke bahlukane, okuthi uma kushada isihlobo kuholela ekunqanyulweni kwezibopho zokuzalana, esiyalwe ukuba sikugcine. Futhi kuthiwa abangezona izihlobo banikeza izingane ezinezimpawu ezingcono futhi abazala besifazane babe nokubekezela okwengeziwe. Qeda ukucaphuna.

U-Al-Nawawi uthe ku-al-Manhaaj: Kuwumustahab ukukhetha intombi emsulwa ezinikele ngokwenkolo esozalo oluhle kodwa engesona isihlobo esiseduze.” U-Al-Jalaal al-Mahalli uthe ku-Sharh yakhe: “Akusona isihlobo esiseduze” kusho ongesona isihlobo noma isihlobo esikude. Ohlobene kude ungcono kunomuntu ongahlobene nhlobo. Phelisa ukucaphuna okuvela ku-Sharh al-Mahalli ma'a Haashiyat Qalyoobi wa 'Umayrah, 3/208.

Uyabona ukuthi awukho umbhalo ophathelene nalolu daba, kunalokho yi-ijtihaad ye-fuqaha’ abasekelwe kuyo lezi zithakazelo, ezehluka kumuntu nomuntu, futhi kusukela kolunye uhlobo lobudlelwano kuya kolunye. Indoda ingase inqume ukushada nesihlobo ukuze isivikele futhi ihloniphe umkhaya wayo, noma kungenzeka ukuthi uzinikele ngokwenkolo futhi unesimilo esihle.

Isimiso esiyisisekelo siwukuthi umshado uvumelekile. UMprofethi (ukuthula nezibusiso zika-Allah zibe phezu kwakhe) washada noZaynab bint Jahsh owayeyindodakazi kayisekazi ozala uyise, futhi wanikeza indodakazi yakhe uZaynab ukuba ishade no-Abu’l-‘Aas owayeyindodana kayisekazi ozala unina., futhi u-Ali washada noFaatimah, futhi wayeyindodana kayisekazi kayise.

Shaykh Ibn ‘Uthaymien (sengathi u-Allah angaba nomusa kuye) kusho, ngemva kokucaphuna izizathu ezanikezwa yifuqaha, yokufuna izici ezinhle ezinganeni kanye nokwesaba ukunqamula izibopho zokuzalana:

Abakushilo kuyiqiniso, kodwa uma kukhona phakathi kwezihlobo ongcono ngokunye ukucatshangelwa (njengokuzibophezela ngokwenkolo, uzalo nobuhle), ke lokho kungcono. Uma kwenzeka belingana ngale mibandela, bese kuba ngcono ongesona isihlobo.

Ngakho uma umzala wesifazane ezinikele ngokwenkolo futhi enesimilo esihle, futhi usesimweni esibuthakathaka futhi udinga umusa nokusekelwa, khona-ke ngokungangabazeki umshado onjalo ufeza isithakazelo esikhulu. Indoda kufanele inake izithakazelo zayo kuleli cala. Awukho umbhalo we-shar’i ophathelene nalolu daba okufanele ulandelwe, ngakho-ke umuntu kufanele enze lokho acabanga ukuthi kuzuzisa yena. Qeda ukucaphuna okuvela ku-al-Sharh al-Mumti’, 5/123.

Izifundiswa zeKomiti Lokusungula zabuzwa ngokuganwa kwezihlobo nokuthi lokho kubangela ukukhubazeka ezinganeni yini.

Baphendula: Awekho ama-saheeh ahaadeeth avimbela ukuganana nezihlobo. Isigameko sokukhubazeka senzeka ngentando nangomthetho ka-Allah futhi akubangwa ukushada nezihlobo njengoba kukholakala kabanzi.. Qeda ukucaphuna.

Fataawa al-Lajnah al-Daa'imah, 18/13

Futhi uAllah Wazi kakhulu.