Guarding Your Husband's Honor as a Muslim Wife

Umthombo : howtodothings.com
Most Muslim Women Are Careless About Their Primary Obligation to Protect Their Husband’s Honor.

Traditionally, occupations such as cooking, sewing, fashion designing and interior decorating were considered the exclusive terrain of women. Namuhla, nokho, they have all witnessed incursions by men, to some extent. One domain, nakuba, still remains predominantly women’s-only, and that is home-making. This is because it is woman’s innate nature to be the master of her home. As manager, guard and coordinator, she happily does the household chores and caters to her family’s needs, while the husband, more often than not the chief breadwinner, remains absent throughout the day at work.

Allah has acknowledged this aspect of the functional family unit, by instructing women to be “guards” of their husband’s property and honour in the latter’s absence:

“Therefore, the righteous women are devoutly obedient (to the husband), and guard in (umyeni) absence what Allah would have them guard…”

[I-Qur'an – Surah Al-Nisaa: 34]

Guarding “what Allah would have them guard” implies that a Muslim wife should guard:

• Her husband’s property (indlu, imali, belongings, and anything which he leaves behind),
• Her own modesty and chastity, and finally,
• Her husband’s honour and reputation.

Guarding her husband’s honour would mean not mentioning him, his character, or his deeds to any third person in a derogatory or defaming manner – ever. Although the world generally frowns upon an untidy home in disarray, or a cheating wife flirting with other men, this aspect of a wife’s loyalty – her maintaining her husband’s honour behind his back – is something even many “good” wives fail to accomplish. Women generally speak well of their husbands to people they are not close to. It’s the close relatives and friends, nokho, who unwittingly cause slips.

• Be careful of unintentional slips in conversations with other women:

Even if there is no major argument between the couple, how often we see Muslim women casually commenting to each other about their husband’s shortcomings. Whether on the phone, or during a visit, it is common to hear them complaining about their husbands to their mother, usisi, cousin, or best friend. Even if they discuss their husband lovingly, some hidden aspect of the comment, or merely the tone of voice, sometimes carries disdain or derision.

“The plumber came, and I had to rush back home to supervise his work, as [my husband] is totally useless; on Saturdays, he lies in bed all day and does absolutely nothing…”
“My husband snores so loudly, it could scare anyone who hears him in the middle of the night.”
“He offers to cook, but his dishes turn out horrible, so I’d rather not eat what he makes…”
“He never takes me shopping; he’s always involved in his work.”

During the gush of such ‘girly’ conversations, their husbands’ potent faults are unintentionally revealed. The listeners/on-lookers chuckle knowingly, nodding their heads in compassionate comprehension. What they enjoy is the pleasure of knowing that this supposedly “happy” and perfect Muslim couple too, have the usual marital differences; that even seemingly “righteous” couples cannot always live in harmony. And last but not least, it gives them fodder for gossip.

• Remember that mentioning your husband’s weaknesses might initiate gossip about you:

The gossip-mongers in any social circle dwell on the “juicy” tidbits regarding other couples’ marital discord, for which they fish around in conversation and hearsay. We have all heard the stories about the in-law hovering outside the bedroom door while the husband and wife argued, or the “sincere” friend giving a frustrated wife her shoulder to cry on, only to discuss the account with her other friends later.

• Remember that protecting the husband’s honor is one of Allah’s commands for a Muslim wife:

What Muslim women should be wise enough to understand is that, by revealing their husband’s faults to anyone else, they are disobeying Allah and thus putting themselves at risk of His wrath. They alone, are to lose out by this action. Even though Islam allows a woman to seek help for major problems in her marriage, it enjoins her to bear all trivial marital problems with patience and discretion. A woman does not get as much respect anywhere in the world as she does in her husband’s home: there, she’s the queen of her throne, elegant and ethereal. When she defames her husband in any way to a third person, she lowers herself from this high pedestal. She gives people a chance to mock her and discuss her with others, becoming the topic of coffee-table repartee.

• Beware of the concern of even your biological mothers and sisters – it can sometimes be the cause of your marital troubles:

Narrated by Ibn Abbas, Umprofethi Muhammad [Allah’s peace and blessings be upon him] kusho:“The best woman (unkosikazi) is the one who, when you look at her she pleases you, when you command her she obeys you, and when you are not in her presence, she safeguards herself and your belongings.”[Ibn Majah | 1861]

Muslim women should be careful about this matter even with their biological sisters and mothers. At the end of the day, no one wants a woman to come and live with them if she gets divorced or estranged from her husband. Bona, nokho, do enjoy listening to her incessantly complain of the problems in her husband’s home: how low the finances are, how untidy her husband is, how much he eats, or how he neglects her rights. They might throw bygone incidents in her face even months after she has moved on and forgotten them, so that she starts brimming with indignation all over again, at their mention. Muslim women should try not to fall prey to the instigations of such “well-wishing” people, who laugh when she mocks her husband, who relish her marital dissensions, who thrive on getting to know other women’s domestic troubles. They are devils in disguise, preying on the tranquility of others’ homes, seeking juicy coffee-party gossip. Muslim women should beware of disobeying Allah in this regard.

Make only righteous, Allah-fearing woman your close confidantes and ‘shoulders to cry on’:
Even if you have a fight with your husband and you feel you must mention it to someone to feel better, do it with someone who has high taqwa [consciousness of Allah], who will never divulge your story to anyone else. Even your own mother might mention it to her sister, who might tell her daughter, and in this way, the whole family might be discussing your household troubles and commenting about them, weeks or months after the whole thing has blown over.

Remember that in every command of Allah lies a potent hikmah, a hidden wisdom that is beneficial for you. He loves you seventy times more than your well-wishing mother. Run to Him – in salah [regular Islamic prayer], ezimbili [praying to Him], i-dhikr [His remembrance by the tongue and heart], and istighfar [seeking His forgiveness for sins] – whenever you have a bone to pick with your husband. For the solution and the solace after the storm, trust in Allah. If you keep your duty to Him, He will never relinquish you – kunalokho, He will fill your home with unbridled peace, harmony and tranquility.

Caution:

• Don’t mix too much with malicious people who tell you other families’ innate secrets.
• When you are angry at your husband for some reason, avoid talking to anyone until the anger dissipates. Busy yourself.

Quick Tips:

• Avoid talking unnecessarily on the phone.
• Maintain a personal journal and write down how you feel when you are angry at your husband.
• Talk it out with him once you cool down.

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Umthombo : howtodothings.com : ‘ How To Guard Your Husband’s Honor as a Muslim Wife’ by Sadaf Farooqi a freelance writer based in Karachi, Pakistan. She writes regularly for the Islamic Family Magazine, Hiba. She has also recently self-published her first book.